This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are five tests of the evidence of education - correctness and precision in the use of the mother tongue; refined and gentle manners, the result of fixed habits of thought and action; sound standards of appreciation of beauty and of worth, and a character based on those standards; power and habit of reflection, efficiency or the power to do.
Action | Appreciation | Beauty | Character | Correctness | Education | Efficiency | Evidence | Habit | Manners | Mother | Power | Precision | Reflection | Sound | Thought | Wisdom | Worth | Precision | Appreciation | Beauty | Thought |
The man who can really, in living union of the mind and heart, converse with God through nature, finds in the material forms around him, a source of power and happiness inexhaustible, and like the life of angels. The highest life and glory of man is to be alive unto God; and when this grandeur of sensibility to him, and this power of communion with him is carried, as the habit of the soul, into the forms of nature, then the walls of our world are as the gates of heaven.
Angels | Glory | God | Habit | Heart | Heaven | Life | Life | Man | Mind | Nature | Power | Sensibility | Soul | Wisdom | World | God | Happiness |
Getters generally don't get happiness; givers get it. You simply give to others a bit of yourself - a thoughtful act, a helpful idea, a word of appreciation., a lift over a rough spot, a sense of understanding, a timely suggestion. You take something out of your mind, garnished in kindness out of your heart, and put it into the other fellow's mind and heart.
Appreciation | Heart | Kindness | Mind | Sense | Understanding | Wisdom |
François-René de Chateaubriand, fully François-René, vicomte de Chateaubriand
Atheism can benefit no class of people; neither the unfortunate, whom it bereaves of hope, nor the prosperous, whose joys it renders insipid, nor the soldier, of whom it makes a coward, nor the woman whose beauty and sensibility it mars, nor the mother, who has a son to lose, nor the rulers of men, who have no surer pledge of the fidelity of their subjects than religion.
Atheism | Beauty | Fidelity | Hope | Men | Mother | People | Religion | Sensibility | Wisdom | Woman | Beauty |
Georges Cuvier, fully Jean Léopold Nicolas Frédéric Cuvier
Those who devote themselves to the peaceful study of nature have but little temptation to launch out upon the tempestuous sea of ambition; they will scarcely be hurried away by the more violent or cruel passions, the ordinary failings of those ardent persons who do not control their conduct; but, pure as the objects of their researches, they will feel for everything about them the same benevolence which they see nature display toward all her productions.
Ambition | Benevolence | Conduct | Control | Display | Little | Nature | Study | Temptation | Will | Wisdom | Temptation |
It is a terrible thought, that nothing is ever forgotten; that not an oath is ever uttered that does not continue to vibrate through all time, in the wide-spreading current of sound; that not a prayer is lisped, that its record is not to be found stamped on the laws of nature by the indelible seal of the Almighty's will.
Nature | Nothing | Prayer | Sound | Thought | Time | Will | Wisdom |
It is our American habit if we find the foundations of our educational structure unsatisfactory to add another story or wing. We find it easier to add a new study or course or kind of school than to recognize existing conditions so as to meet the need.
It is a terrible thought, that nothing is ever forgotten; that not an oath is ever uttered that does not continue to vibrate through all times, in the wide spreading current of sound; that not a prayer is lisped, that its record is not to be found stamped on the laws of nature by the indelible seal of the Almighty's will.
Nature | Nothing | Prayer | Sound | Thought | Will | Wisdom |
Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its tempter, holiness; its aim, obedience to God in improvement of self and benevolence to men.
Action | Benevolence | Faith | God | Improvement | Men | Obedience | Purity | Religion | Self | Temper | Wisdom | God |
Frederic Eggleston, fully Sir Frederic William Eggleston
The great task of peace is to work morals into it. The only sort of peace that will be real is one in which everybody takes his share or responsibility. World organizations and conferences will be of no value unless there is improvement in the relation of men to men.
Improvement | Men | Peace | Responsibility | Will | Wisdom | Work | World | Value |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Accustom yourself gradually to carry prayer into all your daily occupations. Speak, move, work, in peace, as if you were in prayer, as indeed you ought to be. Do everything with excitement, by the spirit of grace.
Excitement | Grace | Peace | Prayer | Spirit | Wisdom | Work |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then, is to desire - but to desire what God would have us desire.
Desire | Excellence | Father | God | Heart | Love | Need | Prayer | Wisdom | Words | Excellence | God |
I develop the habit of expressing myself in terms of modest diffidence, never using, when I advanced anything that may possibly be disputed, the words certainly, undoubtedly, or any other that give the air of positiveness to an opinion, but rather say, I conceive or apprehend a thing to be so and so: It appear to me or should not think it, so or so, for such and such reasons; or I imagine it to be so, or it is so, if I am not mistaken. This habit I believe has been of great advantage to me when I have had occasion to inculcate my opinion and persuade men into measures that I have been, time to time, engaged in promoting.
If I were to prescribe one process in the training of men which is fundamental to success in any direction, it would be thoroughgoing training in the habit of observation. It is a habit which every one of us should be seeking ever more to perfect.