This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The habit of dissipating every serious thought by a succession of agreeable sensations is as fatal to happiness as to virtue; for when amusement is uniformly substituted for objects of moral and mental interest, we lose all that elevates our enjoyments above the scale of childish pleasures.
Character | Habit | Thought | Virtue | Virtue | Happiness | Thought |
Humanity goes on and on almost in despair, hoping some time to find rest and peace and fullness of life in the undefined future, when, in fact, all these and more are here now if we would (could?) only reach out our hand and take them.
Character | Despair | Future | Humanity | Life | Life | Peace | Rest | Time |
To start from self does not mean to be selfish. It means to start from premises based on human life and the rest of nature, rather than premises that are the artificial products of the Corporate State, such as power or status. It is not an ‘ego trip’ but a radical subjectivity designed to find genuine values in a world whose official values are false and distorted. It is not egocentricity, but honesty, wholeness, genuineness in all things. It starts from self because human life is found as individual units, not as corporations and institutions; its intent is to start from life.
Character | Ego | Honesty | Individual | Life | Life | Means | Nature | Power | Rest | Self | Wholeness | World |
It is not for man to rest in absolute contentment. He is born to hopes and aspirations as the sparks fly upward, unless he has brutified his nature and quenched the spirit of immortality which is his portion.
Absolute | Character | Contentment | Immortality | Man | Nature | Rest | Spirit |
Lawrence Sterne, alternatively Laurence Sterne
If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of healthy, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.
Character | Evil | Heart | Man | Rest | Sorrow | World | Loss |
Richard Steele, fully Sir Richard Steele
The envious man is in pain upon all occasions which ought to give him pleasure. The relish of his life is inverted; and the objects which administer the highest satisfaction to those who are exempt from this passion give the quickest pangs to persons who are subject to it. All the perfections of their fellow creatures are odious. Youth, beauty, valor and wisdom are provocations of their displeasure. What a wretched and apostate state is this! to be offended with excellence, and to hate a man because we approve him!
Beauty | Character | Excellence | Hate | Life | Life | Man | Pain | Passion | Pleasure | Valor | Valor | Wisdom | Youth |
The disappointed man turns his thoughts toward a state of existence where his wiser desires may be fixed with the certainty of faith; the successful man feels that the objects which he has ardently pursued fail to satisfy the cravings of an immortal spirit; the wicked man turneth away from his wickedness, that he may save his soul alive.
Character | Existence | Faith | Man | Soul | Spirit | Wickedness |
Walt Whitman, fully Walter "Walt" Whitman
Wisdom is of the soul, it is not susceptible of proof, it is its own proof, applies to all stages and objects and qualities and is content, is the certainty of the reality and immortality of things, and the excellence of things; something there is in the flot of the sight of things that provokes it out of the soul.
Character | Excellence | Immortality | Qualities | Reality | Soul | Wisdom | Excellence |
Rabbi Akiva, fully Rebbe Akiva ben Yosef NULL
Whatsoever is hateful unto thee, do it not unto thy neighbor. This is the whole of the Torah, the rest is but commentary.