This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The fountains mingle with the river And the rivers with the ocean, The winds of heaven mix forever With a sweet emotion; Nothing in the world is single, All things by a law divine In one another's being mingle— Why not I with thine? See the mountains kiss high heaven, And the waves clasp one another; No sister-flower would be forgiven If it disdain'd its brother; And the sunlight clasps the earth, And the moonbeams kiss the sea— What are all these kissings worth, If thou kiss not me?
The goodness of the heart is shown in deeds of peacefulness and kindness. Hand and heart Are one thing with the good, as thou should'st be. Do my words trouble thee? Then treasure them, pain overgot gives peace, as death doth Heaven. All things that speak of Heaven speak of peace.
Death | Deeds | Heart | Heaven | Pain | Words | Deeds | Trouble |
I. L. Peretz, fully Isaac Leib Peretz, aka Yitskhok Leybush Pertez
They are all so-called Christian nations, but... this superimposed religion... does not penetrate into the core of their souls. It has no relation to their daily experience... It is a key to open a heaven after death and not a key with which to force open the portals of this life.
Philip Wylie, fully Philip Gordon Wylie
Light was the symbol I tried to give them...The Cross was the symbol they adopted. The pain of self-sacrifice was obvious to them. The subjective reward--incomprehensible. Thus they changed it all. I told them of many mansions. They chose this mansion or that--scoured each other off the earth, to set one heaven in place of the heaven of those they defeated. Holy wars! Is such a thing conceivable to God as a holy war? Alas. The words--the images--the effort is still uncomprehended. I said Light. I said truth. I said Freedom. I meant enlightenment. Yet nearly every church that uses my name is a wall against light and a rampart against enlightenment, using fear, not love, to chain the generations in terror and pain and ignorance . . . And now--this is called civilization, and in my name, also!
Church | Effort | God | Heaven | Ignorance | Light | Pain | Self-sacrifice | Terror | God |
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
It is more important to find out the truth about one's self, than to find out the truth of heaven and hell.
Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL
Antigonus of Socho used to say: “Be not like servants who minister unto their master for the sake of receiving a reward, but be like servants who serve their master not upon the condition of receiving a reward; and let the fear of Heaven be upon you.”
Plautus, full name Titus Maccius Plautus NULL
Nothing but heaven itself is better than a friend who is really a friend.
Pope Pius XII, born Eugenio Marìa Giuseppe Giovanni Pacelli NULL
Conclusion: What, then, is the importance of modern science for the argument for the existence of God based on the mutability of the cosmos? By means of exact and detailed research into the macrocosm and the microcosm, it has considerably broadened and deepened the empirical foundation on which this argument rests, and from which it concludes to the existence of an Ens a se, immutable by His very nature. It has, besides, followed the course and the direction of cosmic developments, and, just as it was able to get a glimpse of the term toward which these developments were inexorably leading, so also has it pointed to their beginning in time some five billion years ago. Thus, with that concreteness which is characteristic of physical proofs, it has confirmed the contingency of the universe and also the well-founded deduction as to the epoch when the cosmos came forth from the hands of the Creator. Hence, creation took place in time. Therefore, there is a Creator. Therefore, God exists! Although it is neither explicit nor complete, this is the reply we were awaiting from science, and which the present human generation is awaiting from it. It is a reply which bursts forth from nature and calm consideration of only one aspect of the universe; namely, its mutability. But this is already enough to make the entire human race, which is the peak and the rational expression of both the macrocosm and the microcosm, become conscious of its exalted Maker, realize that it belongs to Him in space and in time and then, falling on its knees before His sovereign majesty, begin to invoke His name: Rerum, Deus, tenax vigor,-Immotus in te permanens, -- Lucis diurnae tempora successibus determinans (Hymn for None). (A free English translation is: "O God, creation's secret force/Thyself unmoved, yet motion's source/Who from the morn till evening's ray/Through every change dost guide the day.") The knowledge of God as sole Creator, now shared by many modern scientists, is indeed, the extreme limit to which human reason can attain. Nevertheless, as you are well aware, it does not constitute the last frontier of truth. In harmonious cooperation, because all three are instruments of truth, like rays of the same sun, science, philosophy, and, with still greater reason, Revelation, contemplate the substance of this Creator whom science has met along its path unveil His outlines and point out His features. Revelation, above all, makes His presence, so to speak, immediate, vitalizing, and loving, like that presence of which either the simple faithful or the scientist is aware in his inner soul when he recites unhesitatingly the concise terms of the ancient Apostles' Creed: "I believe in God, the Father Almighty, Creator of heaven and earth." Today, after so many centuries which were centuries of civilization because they were centuries of religion, the need is not so much to reveal God for the first time as it is rather to recognize Him as a Father, reverence Him as a lawgiver, and fear Him as a Judge. If they would be saved, the nations must adore the Son, the loving Redeemer of mankind, and bow to the loving inspirations of the Spirit, the fruitful Sanctifier of souls. This persuasion, taking its remote inspiration from science, is crowned by Faith which, being ever more deeply rooted in the consciousness of the people, will truly be able to assure basic progress for the march of civilization. This is a vision of the whole, of the present as of the future, of matter as of the spirit, of time as of eternity, which, as it illuminates the mind, will spare to the men of today a long tempestuous night. It is that Faith which at this moment inspires Us to raise toward Him Whom we have just invoked as Vigor, Immotus, and Pater, a fervent prayer for all His children entrusted to Our care: Largire lumen vespere,-Quo vita nusquam decidat, (Hymn for None)-light for the life of time, light for the life of eternity.
Argument | Beginning | Change | Children | Civilization | Consciousness | Consideration | Enough | Existence | Extreme | Faith | Father | Fear | God | Heaven | Inspiration | Knowledge | Life | Life | Light | Means | Men | Mutability | Nations | Nature | Need | Prayer | Present | Progress | Reason | Research | Reverence | Science | Soul | Space | Time | Universe | Vision | Will | God |
David Swing, aka Professor Swing
The human soul is such a world. The truths of to-day, of yesterday, of the whole past are settling down upon it a golden rain from the hand of God, making the glorious wrappings of time and of the great futurity. Thus the dark facts of earth, its slavery, its suffering, its sickness, its calamities, its burned up cities, its solemn cemeteries of the dead, all may be trans formed into human spirit and make the soul come to heaven at last rich in its tenderness and love. The earthly knowledge is made into never dying power. Bulwer says, " Oh how much greater is the soul of one man than the vicissitudes of the whole globe !" And elsewhere he says, " Not in the knowledge of tnings without, but in the perfection of the soul within, lies the true empire of man."
Heaven | Knowledge | Man | Past | Perfection | Soul | Spirit | Tenderness | Vicissitudes | Truths |
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
True religion is not what men see and admire; it is what God sees and loves… the sanctity which shrinks from the approach of evil; the humility which lies low at the feet of the Redeemer, and washes them with tears; the love which welcomes every sacrifice; the cheerful consecration of all the powers of the soul; the worship which, rising above all outward forms, ascends to God in the sweetest, dearest communion--a worship often too deep for utterance, and then which the highest heaven knows nothing more sublime.
Consecration | God | Heaven | Humility | Love | Men | Nothing | Religion | Worship | God |
Ronald Knox, fully Ronald Arbuthnott Knox
Hope is something that is demanded of us; it is not, then, a mere reasoned calculation of our chances. Nor is it merely the bubbling up of a sanguine temperament; if it is demanded of us, it lies not in the temperament but in the will... Hoping for what? For delivereance from persecution, for immunity from plague, pestilence, and famine...? No, for the grace of persevering in his Christian profession, and for the consequent achievement of a happy immortality. Strictly speaking, then, the highest exercise of hope, supernaturally speaking, is to hope for perseverance and for Heaven when it looks, when it feels, as if you were going to lose both one and the other.
Achievement | Grace | Happy | Heaven | Hope | Perseverance |
Rabbi Eliezer ben Isaac Papo, aka "ha-Kosesh" or "The Saint"
How goodly is this good trait of a generous spirit. It is good for Heaven and good for people, good for himself and good for others, good for this World and good for the World to Come. It is a gift from God and ingrained in humanity.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
A person needs to scream to his father in heaven with a powerful voice from the depths of his heart. Then God will listen to his voice and turn to his outcry. And it could be that from this act itself, all doubts and obstacles that are keeping him back from true service of Hashem will fall from him and be completely nullified.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
The same is true of the Kingdom of Heaven . We are told: "Know the God of your father!" Know it and don't ever forget it! "Know this day and consider it in your heart, that HaShem is God!" "Know that HaShem is God!"
He who has more learning than good deeds is like a tree with many branches but weak roots; the first great storm will throw it to the ground. He whose good works are greater than his knowledge is like a tree with fewer branches but with strong and spreading roots, a tree which all the winds of heaven cannot uproot.
Deeds | Good | Heaven | Knowledge | Learning | Will | Deeds |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
When I think about little girls in the moment of turning into big girls (it is no slow timid development but something strangely sudden), I always have to imagine an ocean behind them, or a grave eternal plain, or something else you don't actually see with your eyes but can only sense, and that only in the deep and silent hours. Then I see the big girls as being exactly as big as I was used to the little childlike girls being small--and Heaven above knows why, that's just how I want to see them. There is a reason for everything. But the best things that happen, after all, are the ones which hide their deeper reason with both hands, whether out of modesty or because they don't want to be betrayed.
Eternal | Grave | Heaven | Little | Modesty | Reason | Think |