This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Thomas Malthus, fully Thomas Robert Malthus
An ardent love and admiration of virtue seems to imply the existence of something opposite to it, and it seems highly probably that the same beauty of form and substance, the same perfection of character could not be generated without the impressions of disapprobation which arise from the spectacle of moral evil.
Admiration | Beauty | Character | Evil | Existence | Love | Perfection | Virtue | Virtue | Beauty |
All else failing, a man's character may be inferred from nothing so surely as the jest he takes in bad part.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
To compose our character is our duty, not to compose books, and to win, not battles and province, but order and tranquillity in our conduct. Our great and glorious masterpiece is to live appropriately. All other things, to rule, to lay up treasure, to build, are at most but little appendices and props.
Books | Character | Conduct | Duty | Little | Order | Rule | Tranquility |
Madame de Motteville, Françoise Bertaut de Motteville
If only man could be induced to laugh more they might hate less, and find more serenity here on earth. If they cannot worship together, or accept the same laws, or tolerate the wonderful diversity of thought and behavior and physique with which they have been blessed, at least they can laugh together.
Behavior | Character | Diversity | Earth | Hate | Man | Serenity | Thought | Worship | Thought |
Molière, pen name of Jean Baptiste Poquelin NULL
A wise man is superior to any insults which can be put upon him, and the best reply to unseemly behavior is patience and moderation.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Courtesy is a science of the highest importance. It is, like grace and beauty in the body, which charm at first sight, and lend on to further intimacy and friendship, opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there by anything in our character worthy of imitation.
Beauty | Body | Character | Courtesy | Example | Grace | Imitation | Science | Time | Instruction | Beauty |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The laws of conscience, which we say are born of nature, are born of custom. Each man, holding in inward veneration the opinions and the behavior approved and accepted around him, cannot break loose from them without remorse, or apply himself to them without self-satisfaction.
Behavior | Character | Conscience | Custom | Man | Nature | Remorse | Self |
Plautus, full name Titus Maccius Plautus NULL
Not by age but by character is wisdom attained.
In the destiny of every moral being there is an object more worthy of God than happiness. It is character. And the grand aim of man's creation is the development of grand character - and grand character is, by its very nature, the product of probationary discipline.
Character | Destiny | Discipline | God | Man | Nature | Object | God |
A man's own character is the arbiter of his fortune.
Rabbi Eliezer ben Isaac Papo, aka "ha-Kosesh" or "The Saint"
Frequently when we get angry at someone we fail to realize that he sees the situation much differently than we do. While we think he is acting wrongly, he views his behavior as correct. Since he is acting in a manner he considers proper, we should not condemn him and become angry.
Reputation is what men and women think of us. Character is what God and angels know of us.
Anthony Meredith Quinton, Baron Quinton
The idea of soul, as a pure ego or mental substance, persists tenaciously in philosophy. I have argued that it cannot satisfactorily discharge the various tasks for which it has been recruited. The body, with marginal, speculative and dependent exceptions, is all that is required to individuate experiences and to supply then with an owner. An unobservable mental substance cannot individuate and provides a merely formal, because wholly inscrutable, solution to the problem of ownership. It is equally, and even more obviously, inept as an explanation of the identity of a person through time, which rests, not on the body, but on the complex of a person’s character and memories, related by continuity.