This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ernest Bramah, born Ernest Brammah Smith
A reputation for a thousand years may depend upon the conduct of a single moment.
Conduct | Reputation | Wisdom |
John W. Daniel, fully John Warwick Daniel
Grand and manifold as were its phases, there is yet no difficulty in understanding the character of Washington. He was no Veiled Prophet. He never acted a part. Simple, natural, and unaffected, his life lies before us - a fair and open manuscript. He disdained the arts which wrap power in mystery in order to magnify it. He practiced the profound diplomacy of truthful speech - the consummate tact of direct attention. Looking ever to the All-Wise Disposer of events, he relied on that Providence which helps men by giving them high hearts and hopes to help themselves with the means which their Creator has put at their service. There was no infirmity in his conduct over which charity must fling its veil; no taint of selfishness from which purity averts her gaze; no dark recess of intrigue that must be lit up with colored panegyric; no subterranean passage to be trod in trembling, lest there be stirred the ghost of a buried crime.
Attention | Character | Charity | Conduct | Crime | Difficulty | Diplomacy | Events | Giving | Intrigue | Life | Life | Means | Men | Mystery | Order | Power | Providence | Purity | Selfishness | Service | Speech | Tact | Understanding | Wisdom | Wise |
I must think forever: would an eternal train of my usual thoughts be either worthy of me or useful to me? I must feel forever: would an eternal reign of my present spirit and desires please or satisfy me? I must act forever: would an eternal course of my habitual conduct bring happiness, or even bear reflection?... Habits are soon assumed; but when we endeavor to strip them off, it is being flayed alive.
Conduct | Eternal | Present | Reflection | Spirit | Wisdom | Think |
An honest reputation is within the reach of all men; they obtain it by social virtues, and by doing their duty. This kind of reputation, it is true, is neither brilliant nor startling, but it is often the most useful for happiness.
Duty | Men | Reputation | Wisdom |
Herbert Hoover, fully Herbert Clark Hoover
Even if governmental conduct of business could give us more efficiency instead of less efficiency, the fundamental objection to it would remain unaltered and unabated. It would destroy political equality. It would increase rather than decrease abuse and corruption. It would stifle initiative and invention. It would undermine the development of leadership. It would cramp and cripple the mental and spiritual energies of our people. It would extinguish equality and opportunity. It would dry up the spirit of liberty and progress.
Abuse | Business | Conduct | Corruption | Destroy | Efficiency | Equality | Initiative | Invention | Liberty | Opportunity | People | Progress | Spirit | Wisdom | Business |
There is a broad distinction between character and reputation, for one may be destroyed by slander, while the other can never be harmed, save by its possessor. Reputation is in no man's keeping. You and I cannot determine what other men shall think and say about us. We can only determine what they ought to think of us and say about us.
Character | Distinction | Man | Men | Reputation | Slander | Wisdom | Think |
All the philosophy... in the world and all the religion, which is nothing but a species of philosophy, will never be able to carry us beyond the usual course of experience, or give us measures of conduct and behavior different from those which are furnished by reflections on common life.
Behavior | Conduct | Experience | Life | Life | Nothing | Philosophy | Religion | Will | Wisdom | World |
Nothing inspires confidence in a business man sooner than punctuality, nor is there any habit which sooner saps his reputation than that of being always behind time.
Business | Confidence | Habit | Man | Nothing | Punctuality | Reputation | Time | Wisdom | Business |
The fundamental rights, like the right to existence and life; the right to personal freedom or to conduct one’s own life as master of oneself and of one’s acts, responsible for them before God and the law of the community; the right to the pursuit of the perfection of moral and rational human life; the right to keep one’s body whole; the right to private ownership of material goods, which is a safeguard of the liberties of the individual; the right to marry according to one’s choice and to raise a family which will be assured of the liberties due it; the right of association, the respect for human dignity in each individual, whether or not he represents an economic value for society - all these rights are rooted in the vocation of the person (a spiritual and free agent) to the order of absolute values and to a destiny superior to time.
Absolute | Association | Body | Choice | Conduct | Destiny | Dignity | Existence | Family | Freedom | God | Individual | Law | Life | Life | Order | Perfection | Personal freedom | Respect | Right | Rights | Society | Time | Will | Wisdom | Society | Respect | God | Value |
C. Wright Mills, fully Charles Wright Mills
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
Conduct | Force | Life | Life | Piety | Religion | Rhetoric | Sensibility | Spirit | Wisdom | World | Worship |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The only good histories are those that have been written by the very men who were in command in the affairs, or who were participants in the conduct of them or who at least have had the fortune to conduct others of the same sort... What can you expect of a doctor discussing war, or a schoolboy discussing the intentions of princes?
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Mankind must not be governed with too much severity; we ought to make a prudent use of the means which nature has given us to conduct them. If we inquire into the cause of all human corruptions, we shall find that they proceed form the impunity of criminals, and not from the moderation of punishments.
Cause | Conduct | Mankind | Means | Moderation | Nature | Wisdom | Moderation |
It is generally much more shameful to lose a good reputation than never to have acquired it.
Good | Reputation | Wisdom |
A good reputation is more valuable than money.
Good | Money | Reputation | Wisdom |