This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little - diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God’s mercies, which, in a distance, lost their greatness.
Blessings | Character | Ends | Faith | God | Greatness | Little | Looks | Right | Time | Wrong | Infidelity |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
It is much easier to think right without doing right, than to do right without thinking right. Just thoughts may, and often do, fail of producing just deeds; but just deeds are sure to get just thoughts. The clearest understanding can do little in purifying an impure heart, the strongest little in straightening a crooked one. You cannot reason or talk an Augean stable into cleanliness. A single day's work would make more progress in such a task than a century's words.
Character | Cleanliness | Day | Deeds | Heart | Little | Progress | Reason | Right | Thinking | Understanding | Words | Work | Deeds | Think |
What may be called “club-opinion” is one of the very strongest forces in life. The thief must not steal from other thieves; the gambler must pay his gambling-debts, though he pay no other debts in the world. The code of honor of fashionable society has throughout history been full of permissions as well as of vetoes, the only reason for following either of which is that so we best serve one of our social selves.
Character | History | Honor | Life | Life | Opinion | Reason | Society | World | Society | Following |
The contradiction between what is requested of man and what can be offered to him has become so striking, the ideology so thin, the discontents in civilization so great that they must be compensated through annihilation of those who do not conform, political enemies, Jews, asocial persons, the insane. The new order of fascism is reason revealing itself as unreason.
Character | Civilization | Contradiction | Man | Order | Reason |
So far as man stands for anything, and is productive or originative at all, his entire vital function may be said to have to deal with maybes. Not a victory is gained, not a deed of faithfulness or courage is done, except upon a maybe; not a service, not a sally of generosity, not a scientific exploration or experiment or textbook, that may not be a mistake. It is only by risking our persons from one hour to another that we live at all. And often enough our faith beforehand in an uncertified result is the only thing that makes the result come true.
Character | Courage | Enough | Experiment | Faith | Generosity | Man | Mistake | Service |
Our faith is faith in someone else’s faith, and in the greatest matters this most the case.
Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
Faith is a pre-condition of all systematic knowing, all purposive doing and all decent living. Societies are held together, not primarily by the fear of the many for the coercive power of the few, but by a widespread faith in the other fellow’s decency.
It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Character | Faith | Instinct | Men | Perception | Reason | Repose | Universe |
Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where there’s a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great.
Fear of life is one form or other is the great thing to exorcise; but it isn’t reason that will ever do it. Impulse without reason is enough, and reason without impulse is a poor makeshift. I take it that no man is educated who has never dallied with the thought of suicide.
Character | Enough | Fear | Impulse | Life | Life | Man | Reason | Suicide | Thought | Will | Thought |
Nominally a great age of scientific inquiry, ours has actually become an age of superstition about the infallibility of science; of almost mystical faith in its nonmystical methods; above all... of external verities; of traffic-cop morality and rabbit-test truth.
Age | Character | Faith | Inquiry | Morality | Mystical | Science | Superstition | Truth |