This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The end of worship amongst men is power. For where a man seeth another worshipped, he supposeth him powerful, and is the readier to obey him; which makes his power greater. But God has no ends: the worship we do him proceeds from our duty and is directed according to our capacity by those rules of honor that reason dictateth to be done by the weak to the more potent men, in hope of benefit, for fear of damage, or in thankfulness for good already received from them.
Capacity | Duty | Ends | Fear | God | Good | Honor | Hope | Man | Men | Power | Reason | Thankfulness | Wisdom | Worship | God |
Horace, full name Quintus Horatius Flaccus NULL
Force without reason falls of its own weight.
To reject wisdom because the person who communicates it is uncouth and his manners are inelegant, what is it but to throw away a pineapple and assign for a reason the roughness of its coat?
Horace, full name Quintus Horatius Flaccus NULL
Brute strength bereft of reason falls by its own weight.
Arianna Huffington, born Arianna Stassinopoulos
The silence in our lives is under assault on all fronts: roaring jets and blasting Walkmans, numbing elevator music and blaring headline news. It’s hard to genuflect to the beat of MTV. We are wired, plugged in, constantly catered to and cajoled. After a while we become terrified out of the silence, unaware of what it has to offer. We drown out the simple question of God with the simplistic sound-bites of man.
God | Man | Music | News | Question | Silence | Sound | Wisdom | God |
Arianna Huffington, born Arianna Stassinopoulos
We are not only made in God’s image, but that we are made to image God - to reflect His freedom, joy, compassion and peace in our lives... When religion becomes reduced to an outward observation of rules and ceremonies and an intolerance toward the beliefs of others, we are mistaking the oyster for the pearl. The oyster is certainly valuable, but it is of infinitely greater value when it promotes the growth of the pearl... We cannot reason our way back to the roots of religion. We cannot trap God in stale dogmas or narrow creeds. Our purpose is to make religion a continuous living experience, to lead us toward a resurrection not of the dead but of the living who are dead to their own truth. Then religion becomes a thread that can both link us to the past and guide us to our future.
Compassion | Experience | Freedom | Future | God | Growth | Intolerance | Joy | Observation | Past | Peace | Purpose | Purpose | Reason | Religion | Truth | Wisdom | God | Value |
'Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
The reason for the sublime simplicity in the works of nature lies all too often in the sublime shortsightedness in the observer.
Nature | Reason | Simplicity | Wisdom |
Birth and death are like two ships in a harbor. There is no reason to rejoice at the ship setting out on a journey [birth], not knowing what she may encounter on the high seas, but we should rejoice at the ship returning to port [death] safely.
Happiness is the greatest paradox in nature. It can grow in any soil, live under any condition. It defies environment. The reason for this is that it does not come from without but from within. Whenever you see a person seeking happiness outside himself, you can be sure he has never found it.
Meditation is like a river. It cannot be tamed. It flows and flows and overflows its banks. It is music without sound. It is the silence in which the observer ceases to be immediately he plunges in.
Meditation | Music | Silence | Sound | Wisdom |
Gottfried Leibniz, fully Gottfried Wilhalm von Leibniz, Baron von Leibnitz
As there is an infinite number of possible universes in the ideas of God, and as only one can exist, there must be sufficient reason for God’s choice, to determine him to one rather than to another. And this reason can only be found in the fitness, or in the degrees of perfection, which these worlds contain.
Men become attached to us not by reason of the services we render them, but by reason of the services they render us.