This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It's no good trying to keep up old friendships. It's painful for both sides. The fact is, one grows out of people, and the only thing is to face it.
Wise |
People who think they can live mean penance others lie to ourselves, but those who think other people cannot live without him be wrong again.
There are very few people who are not ashamed of having been in love when they no longer love each other.
We give advice, but we cannot give the wisdom to profit by it.
Habit |
Virtue would go far if vanity did not keep it company.
Praise |
If we judge love by most of its effects, it resembles rather hatred than affection.
O thoughts of men accurst! Past and to come seems best; things present, worst.
Praise |
O, how wretched is that poor man that hangs on princes' favors! There is betwixt that smile we would aspire to, that sweet aspect of princes, and their ruin, more pangs and fears than wars or women have; and when he falls, he falls like Lucifer, never to hope again.
O now, for ever Farewell the tranquil mind farewell content.
ORSINO: How dost thou like this tune? VIOLA: It gives a very echo to the seat where love is throned.
Perfection | Praise |
O, these deliberate fools, when they do choose, they have the wisdom by their wit to lose.
Hakuin, fully Hakuin Akaku NULL
Should you desire great tranquility, prepare to sweat white beads.
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
The Ministers and officials of the state should make proper behavior their first principle, for if the superiors do not behave properly, the inferiors are disorderly; if inferiors behave improperly, offenses will naturally result. Therefore when lord and vassal behave with propriety, the distinctions of rank are not confused: when the people behave properly the Government will be in good order.
When asked about the importance of receiving teachings on dedication, Gape Lama answered, "Whatever Dharma practice we engage in, large or small, we must dedicate the merit. If we fail to dedicate, then whatever merit we have accumulated can be lost very easily in a moment of anger, or in giving rise to any afflictive emotion or action."
Murasaki Shikibu, aka Lady Murasaki
We are not told of things that happened to specific people exactly as they happened; but the beginning is when there are good things and bad things, things that happen in this life which one never tires of seeing and hearing about, things which one cannot bear not to tell of and must pass on for all generations. If the storyteller wishes to speak well, then he chooses the good things; and if he wishes to hold the reader’s attention he chooses bad things, extraordinarily bad things. Good things and bad things alike, they are things of this world and no other. Writers in other countries approach the matter differently. Old stories in our own are different from new. There are differences in the degree of seriousness. But to dismiss them as lies is itself to depart from the truth. Even in the writ which the Buddha drew from his noble heart are parables, devices for pointing obliquely at the truth. To the ignorant they may seem to operate at cross purposes. The Greater Vehicle is full of them, but the general burden is always the same. The difference between enlightenment and confusion is of about the same order as the difference between the good and the bad in a romance. If one takes the generous view, then nothing is empty and useless.
Care | Cause | Compassion | Despise | Fault | Good | Listening | Object | Opinion | People | Slander | Taste | Will | World | Slander | Fault |