This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
The way in which we experience and interpret the world obviously depends very much indeed on the kind of ideas that fill our minds.
Discipline | Force | Freedom | Life | Life | Power | Problems |
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
A copy of Dante's Purgatorio excited his especial disgust. "French, eh?" he said. "I guessed as much, and pretty dirty too, I shouldn't wonder. Now just you wait while I look up these here books"—how he said it!—"in my list. Particularly against books the Home Secretary is. If we can't stamp out literature in the country, we can at least stop its being brought in from outside."
Civilization | Force | Man | Wishes | Work |
What are these fundamental principles which have allowed the United States to progress so rapidly and yet remain free? First, a written Constitution clearly defining the limits of government so that government will not become more powerful than the people.
Agony | Earth | Force | Freedom | Government | Harm | Improvement | Individual | People | Power | World | Zeal | Government |
A child needs a mother more than all the things money can buy. Spending time with your children is the greatest gift of all.
Argument | Authority | Danger | Force | Good | Government | Grave | Growth | History | Hope | Individual | Little | People | Power | Right | Time | Will | Government | Danger |
Already complaints are multiplying on every hand that that most gracious quality of all that adorns the age of childhood — the quality of reverence — is fast fading from our schools and households; that the oldtime respect for father and mother is diminished, and grown rarer and more uncertain.
Consideration | Custom | Force | Public |
It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realizing sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy. Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good.
Ends | Force | Good | Nature | Progress | Will | Work | World |
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
Aid | Cause | Culture | Evolution | Experience | Faith | Force | Humanity | Life | Life | Mankind | Morality | Nature | Optimism | Past | Peace | Pessimism | Power | Will |
H. L. Mencken, fully Henry Louis Mencken
The war on privilege will never end. Its next great campaign will be against the special privileges of the underprivileged.