This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A man has a property in his opinions and the free communication of them.
If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.
Civilization | Consequences | Indispensable | Property | Rights |
Besides the danger of a direct mixture of religion and civil government, there is an evil which ought to be guarded against in the indefinite accumulation of property from the capacity of holding it in perpetuity by ecclesiastical corporations. The establishment of the chaplainship in Congress is a palpable violation of equal rights as well as of Constitutional principles. The danger of silent accumulations and encroachments by ecclesiastical bodies has not sufficiently engaged attention in the U.S.
Attention | Capacity | Danger | Evil | Property | Religion | Rights | Danger |
Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience, which is more sacred than his castle, or to withhold from it that debt of protection for which the public faith is pledged by the very nature and original conditions of the social pact.
Debt | Faith | Nature | Property | Public | Sacred | Title |
Thinking leads man to knowledge. He may see and hear, and read and learn, as much as he please; he will never know any of it, except that which he has thought over, that which by thinking he has made the property of his mind. Is it then saying too much if I say, that man by thinking only becomes truly man? Take away thought from man’s life, and what remains?
Calvin Coolidge, fully John Calvin Coolidge, Jr.
Ultimately property rights and personal rights are the same thing.
John Yepes “Saint John of the Cross”
God is pleased with nothing but love; but before I explain this, it will be as well to set forth the grounds on which the assertion rests. All our works, and all our labours, how grand soever they may be, are nothing in the sight of God, for we can give Him nothing, neither can we by them fulfil His desire, which is the growth of our soul. As to Himself He desires nothing of this, for He has need of nothing, and so, if He is pleased with anything it is with the growth of the soul; and as there is no way in which the soul can grow but in becoming in a manner equal to Him, for this reason only is He pleased with our love. It is the property of love to place him who loves on an equality with the object of his love.
Assertion | Equality | Growth | Love | Need | Nothing | Object | Property | Reason | Soul | Will |
We have to define that word which good economists always try to avoid: capitalism is that form of private property economy in which innovations are carried out by means of borrowed money.
Capitalism | Good | Means | Property |
You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.
Existence | Majority | Non-existence | Property |
A set is a unity of which its elements are the constituents. It is a fundamental property of the mind to comprehend multitudes into unities. Sets are multitudes which are also unities. A multitude is the opposite of a unity. How can anything be both a multitude and a unity? Yet a set is just that. It is a seemingly contradictory fact that sets exist. It is surprising that the fact that multitudes are also unities leads to no contradictions: this is the main fact of mathematics. Thinking a plurality together seems like a triviality: and this appears to explain why we have no contradiction. But “many things for one” is far from trivial.
Chögyam Trungpa, fully Chögyam Trungpa Rinpoche
We leave our homeland, our property and our friends. We give up the familiar ground that supports our ego, admit the helplessness of ego to control its world and secure itself. We give up our clingings to superiority and self-preservation...It means giving up searching for a home, becoming a refugee, a lonely person who must depend on himself...Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
Control | Ego | Giving | Loneliness | Means | Property | Relationship | Superiority | Will | World |
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
Each man lives for himself, uses his freedom to achieve his personal goals, and feels with his whole being that right now he can or cannot do such-and-such an action; but as soon as he does it, this action, committed at a certain moment in time, becomes irreversible, and makes itself the property of history, in which is has not a free but a predestined significance.
John Dalberg-Acton, Lord Acton, fully John Emerich Edward Dalberg-Acton, 1st Baron Acton
Property, not conscience, is the basis of liberty. For the defence of conscience need not arise. Property is always exposed to interference. It is the constant object of policy.
Conscience | Need | Object | Property |
It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen...The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power...When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,—what? Our own property?—No! We give and grant to your Majesty, the property of your Majesty's Commons of America...The distinction between legislation and taxation is essentially necessary to liberty...There is an idea in some, that the colonies are virtually represented in this House...Is he represented by any knight of the shire, in any county in this kingdom?...Or will you tell him that he is represented by any representative of a borough?—a borough which perhaps its own representatives never saw.—This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated...I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest...The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?
Authority | Desire | Distinction | Feelings | Government | Mankind | People | Property | Right | Rights | Time | Will | Government | Circumstance |
Lord Brougham, fully Henry Peter Brougham, 1st Baron Brougham and Vaux
Give a child the habit of sacredly regarding the truth - of carefully respecting the property of others - of scrupulously abstaining from all acts of improvidence which can involve him in distress, and he will just as likely think of rushing into the element in which he cannot breathe, as of lying or cheating or stealing.
Ludwig von Mises, fully Ludwig Heinrich Edler von Mises
If history could teach us anything, it would be that private property is inextricably linked with civilization.
Mark Twain, pen name of Samuel Langhorne Clemens
No man's life, liberty, or property is safe while the legislature is in session.