This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The whole history of science, art and morals proves that the mind that appears in individuals, is not as such individual mind. The former is in itself a system of belief, recognitions, and ignorances, of acceptances and rejections, of expectancies and appraisals of meanings which have been instituted under the influence of custom and tradition.
Art | Belief | Character | Custom | History | Individual | Influence | Mind | Science | System | Tradition | Art |
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
Balance | Beauty | Belief | Character | Children | Contempt | Disgrace | Generosity | Giving | Guests | Hope | Legends | Little | Love | Possessions | Simplicity | Taste | Time | Weakness | Will | Beauty | Child | Happiness | Learn |
Many are the natures of men, various their manners of living, yet a straight path is always the right one; and lessons deeply taught lead man to paths of righteousness; reverence, I say, is wisdom and by its grace transfigures - so that we seek virtue with a right judgment. From all of this springs honor bringing ageless glory into Man’s life. Oh, a mighty quest is the hunting out of virtue.
Character | Glory | Grace | Honor | Judgment | Life | Life | Man | Manners | Men | Reverence | Right | Righteousness | Virtue | Virtue | Wisdom |
Never regard study as a duty, but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.
Beauty | Character | Duty | Influence | Joy | Opportunity | Regard | Spirit | Study | Work | Beauty | Learn |
The height of human wisdom is to bring our tempers down to our circumstances, and to make a calm within, under the weight of the greatest storm without.
Character | Circumstances | Wisdom |
Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action.
Our happiness depends on the fulfillment of our deepest longings. Our most fundamental longing is for something which is our essential being we already really are. Our happiness, therefore, depends on the extent to which we are able to conform to our inner destiny. But such a consummation is only possible insofar as we freely fulfill this intention in our daily life.
Character | Destiny | Fulfillment | Intention | Life | Life | Longing | Happiness |
Knowledge is the treasure of the mind, but discretion is the key to it, without which it is useless. The practical part of wisdom is the best.
Character | Discretion | Knowledge | Mind | Wisdom |
Pain and pleasure, good and evil, come to us from unexpected sources. It is not there where we have gathered up our brightest hopes, that the dawn of happiness breaks. It is not there where we have glanced our eye with affright, that we find the deadliest gloom. What should this teach use? To bow to the great and only Source of light, and live humbly and with confiding resignation.
Character | Dawn | Evil | Gloom | Good | Light | Pain | Pleasure | Resignation | Teach | Happiness |
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
The silent influence of books, is a mighty power in the world; and there is a joy in reading them known only to those who read them with desire and enthusiasm. Silent, passive, and noiseless though they be, they yet set in action countless multitudes and change the order of nations.
Action | Books | Change | Character | Desire | Enthusiasm | Influence | Joy | Nations | Order | Power | Reading | Wisdom | World |
The best arguments in favor of marriage and family life are not that they promote happiness and reduce loneliness, though at their best they do these things, but that they create a situation in which facing the truth about ourselves - our self-deceiving, touchy, vain, inflated selves - becomes more difficult to avoid than it is anywhere else.
Character | Family | Life | Life | Loneliness | Marriage | Self | Truth | Happiness |
It is remarkable how great an influence our clothes have on our moral state.
Grief counts the seconds; happiness forgets the hours.
Avarice and happiness never saw each other, how then should they become acquainted.