Related Quotes

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Thomas Mann, fully Paul Thomas Mann

It was left for the Germans to bring about a revolution of a kind never seen before: [the Nazi] revolution, devoid of ideas... and opposed to everything that is higher, better and decent; opposed to liberty, truth, and justice.

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Francis Lieber

There is no right without parallel duty, no liberty without the supremacy of the law, no high destiny without earnest perseverance, no greatness without self-denial.

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Abraham Lincoln

He has the right to criticize who has the heart to help.

Character | Heart | Right | Wisdom |

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James Mackintosh, fully Sir James Mackintosh

It is right to be contented with what we have, never with what we are.

Character | Right |

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John Locke

Madmen... do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles. For, by the violence of their imaginations, having taken their fancies for realities, they make right deductions from them.

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Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal

Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.

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Gina Lombroso, fully Gina Elena Zefora Lombroso

Morality is not an imposition removed from life and reason; it is a compendium of the minimum of sacrifices necessary for man to live in company with other men, without suffering too much or causing others to suffer.

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Alasdair Chalmers MacIntyre

Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.

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Yosef Zev Leipowitz

We usually view praying due to suffering that the suffering comes because of external situations and hence we have to pray. But this is not correct. The purpose of the suffering was that we should pray. By pouring our hearts to the Almighty, we become closer to Him and the suffering is a tool for our elevation.

Character | Purpose | Purpose | Suffering |

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Richard Mant

There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.

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Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction but revenge. Chastisement is instead of physic to children; an should we suffer a physician who should be animated against and enraged at his patient?

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Maurice Nicoll

The time-man in us does not know now. He is always preparing something in the future, or busy with what happened in the past... All decisions that belong to the life in time, to success, to business, comfort, are about ‘tomorrow’. All decisions about the right thing to do, about how to act, are about tomorrow. It is only what is done in now that counts, and this is a decision always about oneself and with oneself, even though its effect may touch other people’s lives ‘tomorrow’. Now is spiritual... Spiritual values have nothing to do with time.

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