This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
John Tillotson, Archbishop of Canterbury
When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
Character | Falsehood | Integrity | Man | Nothing | Reputation | Truth | Will |
John Tillotson, Archbishop of Canterbury
He who is sincere has the easiest task in the world, for, truth being always consistent with itself, he is put to no trouble about his words and actions; it is like traveling on a plain road, which is sure to bring you to your journey's end better than byways in which many lose themselves.
Better | Character | Journey | Truth | Words | World | Trouble |
Lawrence Sterne, alternatively Laurence Sterne
If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of healthy, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.
Character | Evil | Heart | Man | Rest | Sorrow | World | Loss |
Character is made by what you stand for; reputation by what you fall for.
Character | Reputation |
Elizabeth Anscombe, fully Gertrude Elizabeth Margaret "G. E. M." Anscombe
You cannot take any performance (even an interior performance) as itself an act of intention; for if you describe a performance, the fact that it has taken place is not a proof of intention; words for example may occur in somebody’s mind without his meaning them. so intention is never a performance in the mind, though in some matters a performance in the mind which is seriously meant may make a difference to the correct account of the man’s action - e.g., in embracing someone. But the matters in question are necessarily ones in which outward acts are ‘significant’ in some way.
Action | Example | Intention | Man | Meaning | Mind | Question | Wisdom | Words |
Rabbi Akiva, fully Rebbe Akiva ben Yosef NULL
Whatsoever is hateful unto thee, do it not unto thy neighbor. This is the whole of the Torah, the rest is but commentary.
For all sad words of tongue or pen, the saddest are these: "It might have been."