This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Faced by the supercilious contempt of friends as well as the hatred of our avowed enemies, and wondering what there is in us to hate, we have considered ourselves and found ourselves quite decent, harmless and easygoing people who only ask to be left alone to make money and have a good time. The keystone of our admittedly nebulous optimism is that if everyone is left alone to take care of his own interests, the laws of economics will benignly take care of the needs of all, and anyone who is not a slacker can get rich. But this philosophy of life is questioned, and when it is questioned we also are forced to examine our beliefs. And when we examine them we find we are not too sure just what they are. We tend to operate on sentiments of good will or civilization rather than on deeply based convictions.
Advertising | God | Life | Life | Machines | Man | Noise | Spirit | Thinking | God |
Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda. The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis.
Comfort | Danger | Earth | Faith | Humanity | Man | Need | Noise | Reason | Speech | Truth | Danger |
Bodily agitation, then, is an enemy to the spirit. And by agitation I do not necessarily mean exercise or movement. There is all the difference in the world between agitation and work. Work occupies the body and the mind and is necessary for the health of the spirit. Work can help us to pray and be recollected if we work properly. Agitation, however, destroys the spiritual usefulness of work and even tends to frustrate its physical and social purpose. Agitation is the useless and ill-directed action of the body. It expresses the inner confusion of a soul without peace. Work brings peace to the soul that has a semblance of order and spiritual understanding. It helps the soul to focus upon its spiritual aims and to achieve them. But the whole reason for agitation is to hide the soul from itself, to camouflage its interior conflicts and their purposelessness, and to induce a false feeling that 'we are getting somewhere'.
Day after day I read Freud, thinking myself to be very enlightened and scientific when, as a matter of fact, I was about as scientific as an old woman secretly poring over books about occultism, trying to tell her own fortune, and learning how to dope out the future form the lines in the palm of her hand. I don't know if I ever got very close to needing a padded cell: but if I ever had gone crazy, I think psychoanalysis would have been the one thing chiefly responsible for it.
In a spiritual crisis of the individual, the truth and authenticity of the person’s spiritual identity are called into question. He is placed in confrontation with reality and judged by his ability to bring himself into a valid and living relationship with the demands of his new situation. In the spiritual, social, historic crises of civilizations – and of religious institutions – the same principle applies. Growth, survival and even salvation may depend on the ability to sacrifice what is fictitious and unauthentic in the construction of one’s moral, religious or national identity. One must then enter upon a different creative task of reconstruction and renewal. This task can be carried out only in the climate of faith, of hope and of love: these three must be present in some form, even if they amount only to a natural belief in the validity and significance of human choice, a decision to invest human life with some shadow of meaning, a willingness to treat other men as other selves.
It is in the ordinary duties and labors of life that we can and should develop our spiritual union with God.
Gentleness | Love | Silence | Solitude | Teach |
Life consists in learning to live on one’s own, spontaneous, freewheeling: to do this one must recognize what is one’s own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid.
Alienation | Comfort | Consciousness | Culture | Mind | Need | Noise | Present | Sense | Sound |
One must not be too quickly preoccupied with professing definitively what is true and what is false. Not that true and false do not matter. But if at every instant one wants to grasp the whole and perfect truth of a situation, particularly a concrete and limited situation in history or in politics, one only deceives and blinds himself. Such judgments are only rarely and fleetingly possible, and sometimes, when we think we see what is most significant, it has very little meaning at all. So it is possible that the moment of my death may turn out to be, from a human and ‘economic’ point of view, the most meaningless of all. Meanwhile, I do not have to stop the flow of events in order to understand them. On the contrary, I must move with them or else what I think I understand will be no more than an image in my own mind.
But to love another as a person we must begin by granting him his own autonomy and identity as a person. We have to love him for what he is in himself, and not for what he is to us. We have to love him for his own good, not for the good we get out of him. And this is impossible unless we are capable of a love which ‘transforms’ us, so to speak, into the other person, making us able to see things a he sees them, love what he loves, experience the deeper realities of his own life as if they were our own. Without sacrifice, such a transformation is utterly impossible. But unless we are capable of this kind of transformation ‘into the other’ while remaining ourselves, we are not yet capable of a fully human existence.
I am against war, against violence, against violent revolution, for peaceful settlement of differences, for nonviolent but nevertheless radical changes. Change is needed, and violence will not really change anything: At most it will only transfer power from one set of bull-headed authorities to another.
Now one of the things we must cast out first of all is fear. Fear narrows the little entrance of our heart. It shrinks up our capacity to love. It freezes up our power to give ourselves. If we were terrified of God as an inexorable judge, we would not confidently await His mercy, or approach Him trustfully in prayer.
Alienation | Comfort | Consciousness | Culture | Mind | Need | Noise | Present | Sense | Sound |
Memory is corrupted and ruined by a crowd of memories. If I am going to have a true memory, there are a thousand things that must first be forgotten. Memory is not fully itself when it reaches only into the past. A memory that is not alive to the present does not remember the here and now, does not remember its true identity, is not memory at all. He who remembers nothing but facts and past events, and is never brought back into the present, is a victim of amnesia.
This whole attitude of abstraction, of hatred and denigration of the body, has finally led to a pathological and totally unrealistic obsession with bodily detail … [in consequence of which] love becomes no longer an expression of the communion between persons… Instead of saying that an act is pure when you remove all that is material, sensuous, fleshly, emotional, passionate, etc., from it, we will on the contrary say that a sexual act is pure when it gives a rightful place to the body, the senses, the emotions …, the special needs of the person, all that is called for by the unique relationship between the two lovers, and that is demanded by the situation in which they find themselves… It is precisely in this spirit of celebration, gratitude, and joy that true purity is found.
Freedom | Glory | God | Heart | Illusion | Liberty | Love | Means | Men | Mind | Order | Receive | Silence | God |
We too often forget that faith is a matter of questioning and struggle before it becomes one of certitude and peace. You have to doubt and reject everything else in order to believe firmly in Christ, and after you have begun to believe, your faith itself must be tested and purified. Christianity is not merely a set of forgone conclusions. Faith tends to be defeated by the burning presence of God in mystery, and seeks refuge from him, flying to comfortable social forms and safe convictions in which purification is no longer an inner battle but a matter of outward gesture.
You must realize that it is the ordinary way of God's dealings with us that our ideas do not work out speedily and efficiently as we would like them to. The reason for this is not only the loving wisdom of God, but also the fact that our acts have to fit into a great complex pattern that we cannot possibly understand. I have learned over the years that Providence is always a whole lot wiser than any of us, and that there are always not only good reasons, but the very best reasons for the delays and blocks that often seem to us so frustrating and absurd.
Why can we not be content with an ordinary, secret, personal happiness that does not need to be explained or justified? We feel guilty if we are not happy in some publically approved way, if we do not imagine that we are meeting some standard of happiness that is recognized by all. God gives us the gift and the capacity to make our own happiness out of our own situation. And it is not hard to be happy, simply by accepting what is within reach, and making of it what we can.
Silence |