This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There is something more awful in happiness than in sorrow - the alter being earthly and finite, the former composed of the substance and texture of eternity, so that spirits still embodied may well tremble at it.
Paramahansa Yogananda, born Mukunda Lal Ghosh
We would not be human if we did not miss loved ones; but in feeling lonesome for them we don’t want selfish attachment to be the cause of keeping them earthbound. Extreme sorrow prevents a departed soul from going ahead toward greater peace and freedom.
The keenest sorrow is to recognize ourselves as the sole cause of all our adversities.
Dante, full name Durante degli Alighieri, aka Dante Alighieri NULL
There is no greater sorrow than to recall happiness in times of misery.
There is a tonic strength, in the hour of sorrow and affliction, in escaping from the world and society and getting back to the simple duties and interests we have slighted and forgotten. Our world grows smaller, but it grows dearer and greater. Simple things have a new charm for us, and we suddenly realize that we have been renouncing all that is greatest and best, in our pursuit of some phantom.
Happiness is the soul’s joy in the possession of the intangible. Absolute, perfect, continuous happiness in life is impossible for the human. It would mean the consummation of attainments, the individual consciousness of a perfectly fulfilled destiny. Happiness is a paradox because it may coexist with trial, sorrow and poverty. It is the gladness of the heart, rising superior to all conditions… Man might possess everything tangible in the world and yet not be happy, for happiness is the satisfying of the soul, not of the mind or the body.
Consciousness | Individual | Joy | Life | Life | Mind | Paradox | Sorrow | World | Happiness |
Gossip … has caused infinitely more sorrow in life than murder. It is drunkenness of the tongue; it is assassination of reputations. It runs the cowardly gamut from mere ignorant, impertinent intrusion into the lives of others to malicious slander ... He who listens to this crime of respectability without protest is as evil as he who speaks. One strong, manly voice of protest, of appeal to justice, of calling halt in the name of charity—could fumigate a room from gossip as a clear, sharp winter wind kills a pestilence.
Crime | Evil | Life | Life | Protest | Slander | Sorrow | Slander | Gossip |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not ,only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.
Action | Aims | Belief | Benevolence | Consequences | Discipline | Display | Freedom | Good | History | Influence | Justice | Law | Man | Means | Men | Mind | Morality | Order | Power | Reason | Respect | Sorrow | Spirit | Will | Work | World | Respect |
Say to whatever seems worth having: 'If you do not want me as much as I want you, I do not want you at all. I can do without you and sorrow not; but I will welcome you if you come. Take your choice. It does not matter to me.
Helen Keller. aka Helen Adams Keller
This world is so full of care and sorrow that it is a gracious debt we owe to one another to discover the bright crystals of delight hidden in somber circumstances and irksome tasks.
Care | Circumstances | Debt | Sorrow | World |
As an individual, it is your responsibility to bring about a tremendous change in the world. It is your responsibility because you are part of this society, because you are part of this tremendous sorrow of man, this constant effort, struggle, pain, and anxiety. You are responsible. Unless you realize that immense responsibility and come directly in contact with that responsibility and listen to the whole structure, the machinery of that responsibility, do what you will - go to every temple, to every guru, to every Master, to every religious book in the world - your action has no meaning whatsoever because those are mere escapes from actuality.
Action | Change | Meaning | Responsibility | Sorrow | Will | World |
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
What is a merciful heart? It is a heart on fire for the whole of creation, for humanity, for the birds, for the animals, for demons, and for all that exists. By the recollection of them the eyes of a merciful person pour forth tears in abundance. By the strong and vehement mercy that grips such a person’s heart, and by such great compassion, the heart is humbled and one cannot bear to hear or to see any injury or slight sorrow in any in creation. For this reason, such a person offers up tearful prayer continually even for irrational beasts, for the enemies of the truth, and for those who harm her or him, that they be protected and receive mercy.