This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Often, the most striking and innovative solutions come from realizing that your concept of the problem was wrong.
Better | Enlightenment | Experience | Learning | Rest | Will | Worth |
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
A child develops individuality long before he develops taste. I have seen my kid straggle into the kitchen in the morning with outfits that need only one accessory -- an empty bottle of gin.
Depression | Desire | Giving | Little | Men | Money | Troubles | Work | Think |
What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. EveryÂone reaching out to incorporate others who are edible to him.
Dignity | Effort | Good | Learning | Mortal | Nobility | Paradox | Time | Unique |
Decentralization affected every aspect of life. Medical services were dispersed; the claim is that instead of massive hospitals in the city centers, besieged by huge lines of waiting patients, there were small hospitals and clinics everywhere, and a neighborhood-oriented system of medical aides. Schools were broken up and organized on a novel teacher-controlled basis. Agricultural, fishery, and forestry enterprised were also reorganized and decentralized. Large factory-farms were broken up through a strict enforcement of irrigation acreage regulations which had been ignored before Independence, and commune and extended-family farms were encouraged.
Existence | Government | Right | Government |
People really were ready for change. They were literally sick of bad air, chemicalized foods, lunatic advertising. They turned to politics because it was finally the only route to self-preservation.
Worth |
And so the arrival at new possibility, at new reality, by the deÂstruction of the self through facing up to the anxiety of the terror of existence. The self must be destroyed, brought down to nothing, in order for self-transcendence to begin. Then the self can begin to relate itself to powers beyond itself. It has to thrash around in its finitude, it has to "die," in order to question that finitude, in order to see beyond it. To what? Kierkegaard answers: to infinitude, to absolute transcendence, to the Ultimate Power of Creation which made finite creatures. Our modern understanding of psycho-dynamics confirms that this progression is very logical: if you admit that you are a creature, you accomplish one basic thing: you demolish all your unconscious power linkages or supports. As we saw in the last chapter—and it is worth repeating here—each child grounds himself in some power that transcends him. Usually it is a combination of his parents, his social group, and the symbols of his society and nation. This is the unthinking web of support which allows him to believe in himself, as he functions on the automatic security of delegated powers. He doesn't of course admit to himself that he lives on borrowed powers, as that would lead him to quesÂtion his own secure action, the very confidence that he needs. He has denied his creatureliness precisely by imagining that he has secure power, and this secure power has been tapped by unconsciously leaning on the persons and things of his society. Once you expose the basic weakness and emptiness of the person, his helpÂlessness, then you are forced to re-examine the whole problem of power linkages. You have to think about reforging them to a real source of creative and generative power. It is at this point that one can begin to posit creatureliness vis-a-vis a Creator who is the First Cause of all created things, not merely the second-hand, interÂmediate creators of society, the parents and the panoply of cultural heroes. These are the social and cultural progenitors who themÂselves have been caused, who themselves are embedded in a web of someone else's powers.
Children | Justify | Object | Rivalry | World | Worth | Value |
Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is hapÂpening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days—that's something else.
Choice | Dignity | Dishonor | Family | Freedom | Self | Surrender |
The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity - designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny of man.
Ernest Hemingway, fully Ernest Miller Hemingway
From things that have happened and from things as they exist and from all things that you know and all those you cannot know, you make something through your invention that is not a representation but a whole new thing truer than anything true and alive, and you make it alive, and if you make it well enough you give it immortality. That is why you write and for no other reason that you know of. But what about all the reasons that no one knows?
And so, the question for the science of mental health must beÂcome an absolutely new and revolutionary one, yet one that reÂflects the essence of the human condition: On what level of illusion does one live? We will see the import of this at the close of this chapter, but right now we must remind ourselves that when we talk about the need for illusion we are not being cynical. True, there is a great deal of falseness and self-deception in the cultural causa-sui project, but there is also the necessity of this project. Man needs a "second" world, a world of humanly created meaning, a new reality that he can live, dramatize, nourish himself in. "Illusion" means creative play at its highest level. Cultural illusion is a necessary ideology of self-justification, a heroic dimension that is life itself to the symbolic animal. To lose the security of heroic cultural illusion is to die—that is what "deculturation" of primitives means and what it does. It kills them or reduces them to the animal level of chronic fighting and fornication. Life becomes possible only in a continual alcoholic stupor. Many of the older American Indians were relieved when the Big Chiefs in Ottawa and Washington took control and prevented them from warring and feuding. It was a relief from the constant anxiety of death for their loved ones, if not for themselves. But they also knew, with a heavy heart, that this eclipse of their traditional hero-systems at the same time left them as good as dead.
Absolute | Anxiety | Anxiety | Cause | Confidence | Order | Parents | Power | Question | Security | Self | Society | Terror | Understanding | Weakness | Worth | Society | Child | Think |
For all organisms, then, opposing and obliterating power is evil – it threatens to stop experience. But men are truly sorry creatures because they have made death conscious. They can see evil in anything that wounds them, causes ill health, or even deprives them of pleasure. Consciousness means too that they have to be preoccupied with evil even in the absence of any immediate danger; their lives become a meditation on evil and a planned venture for controlling it and forestalling it.
Body | Contradiction | Man | People | Worth |
Ernest Hemingway, fully Ernest Miller Hemingway
Ernest Hemingway said: The world breaks everyone, and afterward, some are strong at the broken places.
Ernest Hemingway, fully Ernest Miller Hemingway
If a writer of prose knows enough about what he is writing about, he may omit things that he knows and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an iceberg is due to only one-eighth of it being above water