This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is by what we ourselves have done, and not by what others have done for us, that we shall be remembered after ages. It is by thought that has aroused the intellect from its slumbers, which has given luster to virtue and dignity to truth, or by those examples which have inflamed the soul with the love of goodness.
Character | Dignity | Love | Soul | Thought | Truth | Virtue | Virtue | Intellect | Thought |
I would rather be the author of one original thought than conqueror of a hundred battles. Yet moral excellence is so much superior to intellectual, that I ought to esteem one virtue more valuable than a hundred original thoughts.
Esteem | Excellence | Thought | Virtue | Virtue | Wisdom | Excellence | Thought |
Fulke Greville, 1st Baron Brooke, de jure 13th Baron Latimer and 5th Baron Willoughby de Broke
Pride, like ambition, is sometimes virtuous and sometimes vicious, according the character in which it is found, and the object to which it is directed. As a principle, it is the parent of almost every virtue and every vice - everything that pleases and displeases in mankind; and as the effects are so very different, nothing is more easy than to discover, even to ourselves, whether the pride that produces them is virtuous or vicious the first object of virtuous pride is rectitude, and the next independence.
Ambition | Character | Mankind | Nothing | Object | Pride | Virtue | Virtue | Wisdom | Parent | Vice |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Beware of fatiguing them by ill-judged exactness. If virtue offers itself to the child under a melancholy and constrained aspect, while liberty and license present themselves under an agreeable form, all is lost, and your labor is in vain.
Labor | Liberty | Melancholy | Present | Virtue | Virtue | Wisdom | Child |
William Enfield, aka "The Enquirer"
Socrates taught that true felicity is not to be derived from external possessions, but from wisdom, which consists in the knowledge and practice of virtue; that the cultivation of virtuous manners is necessarily attended with pleasure as well as profit; that the honest man alone is happy; and that it is absurd to attempt to separate things which are in nature so closely united as virtue and interest.
Absurd | Cultivation | Happy | Knowledge | Man | Manners | Nature | Pleasure | Possessions | Practice | Virtue | Virtue | Wisdom |