This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Love is the purification of the heart from self; it strengthens and ennobles the character; gives higher motive and nobler aim to every action of life, and makes both man and woman strong, noble, and courageous. The power to love truly and devotedly is the nobles gift with which a human being can be endowed; but it is a sacred fire that must not be burned to idols.
Action | Character | Heart | Life | Life | Love | Man | Power | Sacred | Self | Woman |
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.
The conscience of every man recognizes courage as the foundation of manliness, and manliness as the perfection of human character.
Character | Conscience | Courage | Man | Manliness | Perfection |
Most human beings have an almost infinite capacity for taking things for granted.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
Richard and Mary-Alice Jafolla
Knowing the truth carries with it an extraordinary responsibility. Meeting that responsibility can be your most rewarding experience.
Character | Experience | Knowing | Responsibility | Truth |
Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits.
Chance | Character | Conscience | Freedom | Good | Health | Life | Life | Occupation | Happiness |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
The God-relationship determines what love is between man and man, then love is kept from pausing in any self-deception or illusion, while certainly the demand for self-abnegation and sacrifice is again made more infinite. The love which does not lead to God, the love which does not have this as its sole goal, to lead the lovers to love God, stops at the purely human judgment as to what love and what love’s sacrifice and submission are; it stops and thereby escapes the possibility of the last and most terrifying horror of the collision: that in the love relationship there are infinite differences in the idea of what love is.
Character | God | Illusion | Judgment | Love | Man | Relationship | Sacrifice | Self | Self-deception | Submission |
John F. Kennedy, fully John Fitzgerald "Jack" Kennedy
Political action is the highest responsibility of a citizen.
Action | Character | Responsibility |
Happiness is not pleasure, it is order. With order come freedom, and with freedom there is responsibility.
Character | Freedom | Order | Pleasure | Responsibility |
Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
Aggression | Character | Love | Man | Method | Retaliation | Revenge |
Louis Kossuth, also Lajos Kossuth, fully Lajos Kossuth de Udvard et Kossuthfalva
There is a sort of natural instinct of human dignity in the heart of man which steels his very nerves not to bend beneath the heavy blows of a great adversity.
The fool exposes the limitations of human criteria, confronts us anew with the undefined nature of our cosmic existence, leads us backstage to make us aware of the artificiality of our cultural values, and then shows us a world without limit, because it is neither categorized nor ordered in accordance with artificial opposites. The sick jester removes these opposites, tears down external and internal barriers and causes us to tumble head over heels from our tailor-made world of lines and demarcations into a more comprehensive and holistic dimension that has no beginning or end.
Beginning | Character | Existence | Nature | Tears | World |