This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The universe construed solely in terms of efficient causation of purely physical interconnections, presents a sheer, insoluble contradiction.
Allan Bloom, fully Allan David Bloom
Any notion of the serious life of leisure, as well as men's taste and capacity to live it, has disappeared. Leisure (has become) entertainment.
Capacity | Entertainment | Leisure | Life | Life | Men | Taste |
The riddle of the universe is not so simple. There is the aspect of permanence in which a given type of attainment is endlessly repeated for its own sake; and there is the aspect of transition to other things - it may be of higher worth and it may be of lower worth. Also there are aspects of struggle and of friendly help. But romantic ruthlessness is no nearer to real politics, than is romantic self-abnegation.
Attainment | Politics | Ruthlessness | Self | Struggle | Universe | Worth |
Alice Walker, fully Alice Malsenior Walker
Helped are those who create anything at all, for they shall relive the thrill of their own conception, and realize a partnership in the creation of the Universe that keeps them responsible and cheerful.
Universe |
It is a tribute to the strength of the sheer craving for freshness, that change, whose justification lies in aim at the distant ideal, should be promoted by Art which is the adaptation of immediate Appearance for immediate Beauty. Art neglects the safety of the future for the gain of the present. In doing it is apt to render its Beauty thin. But after all, there must be some immediate harvest. The Good of the Universe cannot lie in indefinite postponement.
Appearance | Art | Beauty | Change | Future | Good | Justification | Present | Strength | Universe | Art | Beauty |
The strongest force in the universe is a human being living consistently with his identity.
Actual knowledge is identical with its object: in the individual, potential knowledge is in time prior to actual knowledge, but in the universe as a whole it is not prior even in time. Mind is not at one time knowing and at another not. When mind is set free from its present conditions it appears as just what is and nothing more: this alone is immortal and eternal (we do not, however, remember its former activity because while mind in this sense is impassable, mind as passive is destructible), and without it nothing thinks.
Eternal | Individual | Knowing | Knowledge | Mind | Nothing | Object | Present | Sense | Time | Universe |
André Gide, fully André Paul Guillaume Gide
Pay no attention to appearing. Being is alone important.
Desire not to change a man into something other than he is. For it is certain that good reasons, against which you can do nothing, constrain him to be thus and not otherwise. But you can impart a change to that which is already; for a man has many parts, he is virtually everything, and you are free to select in him that part which pleases you. And to limn its outline, so that it is evident to all, and to the man himself. Then, once he perceives it, he will accept it (having readily enough accepted it the day before) even though he has no special ardor to second him therein. And likewise once, by dint of having fixed his attention on it, it has been integrated within him, and indeed become a second nature, it will live the life of all things which seek to perpetuate and augment themselves.
Attention | Change | Day | Desire | Enough | Good | Life | Life | Man | Nature | Nothing | Will |
In the vast tapestry of manifestation, the entire universe issues forth into form. Alternatively, it is re-absorbed into formlessness. Each individual life can be likened to a thread in a tapestry. So, if a person could see the whole chain of his incarnations, some of which, from the point of where he stands, would appear to be causally past and others causally future... There is a two-fold pattern of manifestation. The pure being, which in essence you are, is manifested horizontally and vertically through space and time: horizontally it takes form as all the other beings of your present world, vertically as all the past and future incarnations of your present person. You stand at the intersection of the two patterns.
Future | Individual | Life | Life | Past | Present | Space | Time | Universe | World |
The man who believes firmly that the Creator of the universe loves him and cares infinitely what he dose with his life - this man is automatically freed from much of the self-distrust that afflicts less certain men. Fear, guilt, hostility, anger - these are the emotions that stifle thought and impede action. By reducing or eliminating them, religious faith makes boldness possible, and boldness makes achievement possible.
Achievement | Action | Anger | Boldness | Distrust | Emotions | Faith | Fear | Guilt | Life | Life | Man | Men | Self | Thought | Universe | Thought |
Many have declared the ultimate truth openly: that only the self is, that you are nothing other than the Self, that the universe is a mere manifestation of the Self, without inherent reality, existing only in the Self. This can be understood by the analogy of a dream. The whole dream-world with all its people and events exist only in the mind of the dreamer. Its creation or emergence takes nothing away from him, and its dissolution or reabsorption adds nothing to him; he remains the same before, during, and after. God, the conscious Dreamer of the cosmic dream, is the Self, and no person in the dream has any reality apart from the Self of which he is an expression. By discarding the illusion of otherness, you can realize that identity with the Self which always was, is, and will be, beyond the conditions of life and time. Then, since you are One with the Dreamer, the whole universe, including your life and all others, is your dream and none of the events in it have more than a dream reality. You are set free from hope and desire, fear and frustration, and established in the unchanging Bliss of Pure Being.
Desire | Events | Fear | God | Hope | Illusion | Life | Life | Mind | Nothing | People | Reality | Self | Time | Truth | Universe | Will | World |
I am an infinitesimal and evanescent fragment in this vast universe. True, but it is no less true that this vast universe is an infinitesimal and evanescent appearance within me. What-is is just the same whether manifested in a universe or not. The pure sense of being that I feel just is; it is the same as what-is. To say that there is no “I” is the same as saying that there is nothing else.
Appearance | Nothing | Sense | Universe |
Arnold J. Toynbee, fully Arnold Joseph Toynbee
The things that make good headlines attract our attention because they are on the surface of the stream of life and they distract our attention from the slower, impalpable, imponderable movements that work below the surface and penetrate to the depths. But, of course, it is really these deeper, slower movement that, in the end, make history, and it is they that stand out huge in retrospect, when the sensational passing events have dwindled, in perspective, to their true proportions.
Arnold J. Toynbee, fully Arnold Joseph Toynbee
Suffering is the essence of life, because it is the inevitable product of an unresolved tension between a living creature’s essential impulse to try to make itself into the centre of the Universe and its essential dependence on the rest of Creation and on the Absolute Reality.
Absolute | Dependence | Impulse | Inevitable | Life | Life | Reality | Rest | Suffering | Universe |
Nothing exists in isolation. The very concept of isolation is a philosophical abstraction. It does not exist in nature any more than does a wave without water. The universe exhibits a duality of concreteness and fluidity. Neither is ultimately real; each is the condition of the manifestation of all that exists. Every particular is embraced within a whole, and every whole extends beyond itself to other wholes, circles within circles and so on ad infinitum.