This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
G. K. Chesterton, fully Gilbert Keith Chesterton
All that we call common sense and rationality and practicality... only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.
Art | Character | Common Sense | Ecstasy | Life | Life | Means | Rationality | Sense | Spirit | Art |
Edward Hyde, 1st Earl of Clarendon, aka Lord Clarendon
Anger is the most impotent passion that accompanies the mind of man; it effects nothing it goes about; and hurts the man who is possessed by it more directly than any other against whom it is directed.
Canassatego Treaty of Lancaster NULL
You who are so wise must know that different nations have different conceptions of things. You will not therefore take it amiss if our ideas of the white man’s kind of education happens not to be the same as yours. We have had some experience with it. Several of our young people were brought up in your colleges. They were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger. They didn’t know how to build a cabin, take a deer, or kill an enemy. They spoke our language imperfectly. They were therefore unfit to be hunters, warriors, or counselors; they were good for nothing. We are, however, not less obliged for your kind offer, though we decline accepting it. To show our gratefulness, if the gentlemen of Virginia shall send us a dozen of their sons, we will take great care with their education, instruct them in all we know, and make men of them.
Care | Character | Education | Enemy | Experience | Good | Hunger | Ideas | Kill | Language | Man | Means | Men | Nations | Nothing | People | Will | Wise |
The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting a child have its own will, plunging headlong to destruction wit the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.
Body | Character | Justice | Mercy | Prison | Right | Society | Will | Wit | Wrong | Society | Child |
What blessedness it is to dwell amidst this transparent air, which the eye can pierce without limit, amidst these floods of pure, soft, cheering light, under this immeasurable arch of heaven, and in sight of these countless stars! An infinite universe is each moment opened to our view. And this universe is the sing and symbol of Infinite Power, Intelligence, Purity, Bliss, and Love.
Blessedness | Character | Heaven | Intelligence | Light | Love | Power | Purity | Universe |
All that a man does outwardly is but the expression and completion of his inward thought. To work effectually, he must think clearly; to act nobly, he must think nobly. Intellectual force is a principal element of the soul’s life, and should be proposed by every man as the principal end of his being.
Character | Force | Life | Life | Man | Soul | Thought | Work | Think |
Richard Chenevix, fully Richard Chenevix Trench, Archbishop of Dublin
The lessons of adversity are often the most benignant when they seem the most severe. The depression of vanity sometimes ennobles the feeling. The mind which does not wholly sink under misfortune rises above it more lofty than before, and is strengthened by affliction.
Adversity | Affliction | Character | Depression | Mind | Misfortune | Misfortune |
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
Inside the souls of wealthy men bleak famine lives while minds of stature struggle trapped in starving bodies. How then can man distinguish man, what test can he use? The test of wealth? That measure means poverty of mind; of poverty? The pauper owns one thing, the sickness of his condition, a compelling teacher of evil; by nerve in war? Yet who, when a spear is cast across his face, will stand to witness his companion’s courage? We can only toss our judgments random on the wind.
Character | Courage | Distinguish | Evil | Man | Means | Men | Mind | Poverty | Struggle | War | Wealth | Will | Witness | Teacher |