This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
To stand on one leg and prove God's existence is a very different thing from going down on one's knees and thanking him.
Carl Jung, fully Carl Gustav Jung
Our unconscious existence is the real one and our conscious world a kind of illusion, an apparent reality constructed for a specific purpose like a dream which seems a reality as long as we are in it.
Character | Existence | Illusion | Purpose | Purpose | Reality | World |
Lyndon Johnson, fully Lyndon Baines Johnson, aka LBJ
No man should think that peace comes easily. Peace does not come by merely wanting it, or shouting for it, or marching down Main Street for it. Peace is built brick by brick, mortared by the stubborn effort and the total energy and imagination of able and dedicated men. And it is built in the living faith that, in the end, man can and will master his own destiny.
Character | Destiny | Effort | Energy | Faith | Imagination | Man | Men | Peace | Will | Wisdom | Think |
Instead of saying that man is the creature of circumstances, it would be nearer the mark to say man is the architect of circumstance. It is character which builds an existence out of circumstance.
Character | Circumstances | Existence | Man |
Thomas Malthus, fully Thomas Robert Malthus
An ardent love and admiration of virtue seems to imply the existence of something opposite to it, and it seems highly probably that the same beauty of form and substance, the same perfection of character could not be generated without the impressions of disapprobation which arise from the spectacle of moral evil.
Admiration | Beauty | Character | Evil | Existence | Love | Perfection | Virtue | Virtue | Beauty |
Solitude is as needful to the imagination as society is wholesome for the character.
Character | Imagination | Society | Solitude | Society |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |
Henri Matisse, birth name Henri-Émile-Benoît Matisse
Rules have no existence outside of individuals.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no existence that is constant, either of our being or of that of objects. And we, and our judgment, and all mortal things go on flowing and rolling unceasingly. Thus nothing certain can be established about one thing by another, both the judging and the judged being in continual change and motion.
Change | Character | Existence | Judgment | Mortal | Nothing |
Madame de Motteville, Françoise Bertaut de Motteville
Laughter, indeed, is God’s therapy... in order that we might understand that at the heart of our mortal existence there lies a mystery, at once unutterably beautiful and hilariously funny.
Character | Existence | God | Heart | Laughter | Mortal | Mystery | Order | Understand |
H. L. Mencken, fully Henry Louis Mencken
Who are happy in marriage? Those with so little imagination that they cannot picture a better state, and those so shrewd that they prefer quiet slavery to hopeless rebellion.
Better | Character | Happy | Imagination | Little | Marriage | Quiet | Rebellion | Slavery |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
A strong imagination begetteth opportunity, say the wise men.
Character | Imagination | Men | Opportunity | Wise |
Death is a fact in our natural reality - that is, in our sense-given experience of life - and as long as we cannot understand that we apprehend though the senses only a minute part of total existence and reality, we cannot escape from the violent effect of its suggestion.
Character | Death | Existence | Experience | Life | Life | Reality | Sense | Understand |
A great man is one who has conquered himself. He has brought order, discipline and meaning into his life and prevented it from becoming the aimless, self-centered, repulsive existence to which he is drawn by his inherited weaknesses. The process begins when a man brings a center of interest into his life. This interest must be something inspiring and elevating. If you push these requirements far enough, the center of his life can only be God.
Character | Discipline | Enough | Existence | God | Life | Life | Man | Meaning | Order | Self |
True purity of taste is a quality of the mind; it is a feeling which can, with little difficulty, be acquired by the refinement of intelligence; whereas purity of manners is the result of wise habits, in which all the interests of the soul are mingled and in harmony with the progress of intelligence. That is why the harmony of good taste and of good manners is more common than the existence of taste without manners, or of manners without taste.
Character | Difficulty | Existence | Good | Harmony | Intelligence | Little | Manners | Mind | Progress | Purity | Refinement | Soul | Taste | Wise |
The savage lives within himself, while social man lives constantly outside himself, and only knows how to live in the opinion of others, so that he seems to receive the consciousness of his own existence merely from the judgment of others concerning him.
Character | Consciousness | Existence | Judgment | Man | Opinion | Receive |
Madame de Sévigné, Marie de Rabutin-Chantal, marquise de Sévigné
Gloom and sadness are poison to us, the origin of hysterics, which is a disease of the imagination caused by vexation, and supported by fear.
Character | Disease | Fear | Gloom | Imagination | Sadness |