This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We have lose the habit of thinking quietly, of trying to know ourselves and our friends, and the world around us, and the God who is above and within us. We are looking in the wrong places for happiness. We are so exclusively occupied with material things and with their accumulation that the higher values are crowded out.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
It is absurd to speak of right and wrong per se. Injury, violation, exploitation, annihilation, cannot be wrong in themselves, for life essentially presupposes injury, violation, exploitation, and annihilation.
We must form the picture of the life as a growth, transverse to time, and capable of growing not merely in one part but in many parts, i.e. we must get rid of the idea that he life only grows from the present. This gives a wrong relation to the moment. The life may grow in all parts of itself ad we may be affected by these growing directions (in other parts of our personal Time) even in the ‘present’.
Research teaches a man to admit he is wrong and to be proud of the fact that he does so, rather than try with all his energy to defend an unsound plan because he is afraid that admission of error is a confession of weakness when rather it is a sign of strength.
Energy | Error | Man | Plan | Research | Strength | Weakness | Wisdom | Wrong | Afraid |
There are two things necessary for a traveler to bring him to the end of his journey - a knowledge of his way, a perseverance in his walk. If he walk in a wrong way, the faster he goes the farther he is from home; if he sit still in the right way, he may know his home, but never come to it: discreet stays make speedy journeys. I will first then know my way, ere I begin my walk; the knowledge of my way is a good part of my journey.
Good | Journey | Knowledge | Perseverance | Right | Will | Wisdom | Wrong |
Robert E. Carter, fully Robert Edgar Carter
What is wrong with our culture is that it often offers us an inaccurate conception of the self. It depicts the personal self as existing in competition with and in opposition with and in opposition to nature. We thereby fail to realize that if we destroy our environment, we are destroying what is in fact our larger self.
Competition | Culture | Destroy | Nature | Opposition | Self | Wrong |
The apportioning of blame [is] the means by which society obtains a modicum of revenge for the wrong it has suffered, expiates its own guilt for such responsibility as it may have had for the event in question, and finally seeks to prevent a repetition of the disaster.
Blame | Guilt | Means | Question | Responsibility | Revenge | Society | Wrong | Society |
Most often faith is understood as belief in certain propositional, doctrinal formulations that in some essential ands static way are supposed to “contain” truth. But if faith is relational, a pledging of trust and fidelity to another, and a way of moving into the force field of life trusting in dynamic center of value and power, then the “truth” of faith takes on a different quality. Truth is lived: it is a pattern of being in relation to others and to God. In this light, doctrines and creeds come to be seen as playing a different though still crucial role. Rather than being the repositories of truth, like treasure chests to be honored and assented to, they becomes guides for the construction of contemporary ways of seeing and being.
Belief | Dynamic | Faith | Fidelity | Force | God | Life | Life | Light | Power | Trust | Truth | Value |