This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
An eternal happiness is a security for which there is no longer any market value in the speculative nineteenth century; at the very most it may be used by the gentlemen of the clerical profession to swindle rural innocents.
We enter our studies, and enjoy a society which we alone can bring together. We raise no jealousy by conversing with one in preference to another; we give no offense to the most illustrious by questioning him as long as we will, and leaving him as abruptly. Diversity of opinion raises no tumult in our presence: each interlocutor stands before us, speaks or is silence, and we adjourn or decide the business at our leisure.
Business | Character | Diversity | Jealousy | Leisure | Offense | Opinion | Preference | Silence | Society | Will | Society | Business |
The greatest contribution of human value one person can make to others is by example.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Molière, pen name of Jean Baptiste Poquelin NULL
Things only have the value that we give them. [Things are only worth what you make them worth.]
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
In truth, knowledge is a great and very useful quality; those who despise it give evidence enough of their stupidity. But yet I do not set its value at that extreme measure that some attribute to it, like Herillus the philosopher, who placed in it the sovereign good, and held that it was in its power to make us wise and content. That I do not believe, nor what others have said, that knowledge is the mother of all virtue, and all vice is produced by ignorance. If that is true, it is subject to a long interpretation.
Character | Despise | Enough | Evidence | Extreme | Good | Ignorance | Knowledge | Mother | Power | Stupidity | Truth | Virtue | Virtue | Wise | Value | Vice |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The worth and value of a man is in his heart and his will; there lies his real honor. Valor is the strength, not of legs and arms, but of heart and soul.
Character | Heart | Honor | Man | Soul | Strength | Valor | Valor | Will | Worth | Value |