This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He who discovers his secrets to another sells him his liberty and becomes his slave.
Liberty |
Nature has placed mankind under the government of two sovereign masters, pain and pleasure. It is for them to point out what we ought to do, as well as to determine what we shall do. On the one hand, the standard of right, and wrong; on the other, the chain of causes and effects, are fastened to their throne.
Government | Mankind | Nature | Pain | Pleasure | Right | Wrong | Government |
Nature has placed mankind under the governance of two sovereign asters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and law. Systems which attempt to question it deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
Darkness | Effort | Law | Light | Man | Mankind | Nature | Object | Pain | Pleasure | Question | Reality | Reason | Right | Sense | System | Will | Words | Wrong | Govern |
All the grand agencies which the progress of mankind evolves are the aggregate result of countless wills, each of which, thinking merely of its own end, and perhaps fully gaining it, is at the same time enlisted by Providence in the secret service of the world.
Mankind | Progress | Providence | Service | Thinking | Time | Wills | World |
The first party of painted savages who raised a few huts upon the Thames did not dream of the London they were creating, or know that in the lighting the fire on their hearth they were kindling one of the great foci of Time... All the grand agencies which the progress of mankind evolves are formed in the same unconscious way. They are the aggregate results of countless single wills, each of which, thinking merely of its own end, and perhaps fully gaining it, is at the same time enlisted by Providence in the secret service of the world.
Mankind | Progress | Providence | Service | Thinking | Time | Wills | World |
Nature has placed mankind under the government of two sovereign masters, Pain and Pleasure - they govern us in all we do, in all we say, in all we think; every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it.
Effort | Government | Mankind | Nature | Pain | Pleasure | Will | Government | Govern |
To make the people fittest to choose, and the chosen fittest to govern, will be to mend our corrupt and faulty education , to teach the people faith, not without virtue, temperance, modesty, sobriety, parsimony, justice; not to admire wealth or honor; to hate turbulence and ambition; to place every one his private welfare and happiness in the public peace, liberty and safety.
Ambition | Education | Faith | Hate | Honor | Justice | Liberty | Modesty | Peace | People | Public | Teach | Virtue | Virtue | Wealth | Will | Happiness |
Give me the liberty to know, to think, to believe, and to utter freely, according to conscience, above all other liberties.
Conscience | Liberty |
John Foster, fully John Watson Foster
How little of our knowledge of mankind is derived from intentional accurate observation! Most of it has, unsought, found its way into the mind from the continual presentations of the objects to our unthinking view. It is a knowledge of sensation more than of reflection.
Knowledge | Little | Mankind | Mind | Observation | Reflection |
Virtue cannot be fully attained without liberty and the absence of liberty proves that virtue in its full protection is wanting. Therefore a man is free in proportion to the measure of his virtues, and the extent to which he is free determines what his virtues can accomplish.
The political problem of mankind is to combine three things: Economic Efficiency, Social Justice, and Individual Liberty.
Efficiency | Individual | Justice | Liberty | Mankind |
No great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.
As soon as mankind have unanimously accepted a truth, does the truth perish within them? The highest aim and best result of improved intelligence, is has hitherto been thought, is to unite mankind more and more in the acknowledgment of all important truths; and does the intelligence only last as long as it has not achieved its object? Do the fruits of conquest perish by the very completeness of the victory?
Conquest | Important | Intelligence | Mankind | Object | Thought | Truth |
If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.
Hitherto it is questionable if all the mechanical inventions yet made have lightened the day’s toil of any human being. They have enabled a greater population to live the same life of drudgery and imprisonment, and an increased number of manufacturers and others to make fortunes. They have increased the comforts of the middle classes. But they have not yet begun to effect those great changes in human destiny, which it is in their nature and in their futurity to accomplish. Only when, in addition to just institutions, the increase of mankind shall be under the deliberate guidance of judicious foresight, and the conquests made form the powers of nature by the intellect and energy of scientific discoverers, become the common property of the species, and the means of improving and elevating the universal lot.
Day | Destiny | Energy | Foresight | Guidance | Life | Life | Mankind | Means | Nature | Property | Guidance | Intellect |
When the “sacredness of property” is talked of, it should always be remembered, that any such sacredness does not belong in the same degree to landed property. No man made the land. It is the original inheritance of the whole species. Its appropriation is wholly a question of general expediency. When private property in land is not expedient, it is unjust. It is no hardship to any one, to be excluded from what others have produced: they were not bound to produce it for his use, and he loses nothing by not sharing in what otherwise would not have existed at all. But it is some hardship to be born into a world and to find all nature’s gifts previously engrossed, and no place left for the new-comer. To reconcile people to this, after they have once admitted into their minds the idea that any moral rights belong to them as human beings, it will always be necessary to convince them that the exclusive appropriation is good for mankind as a whole, themselves included. But this is what no sane human being could be persuaded of.
Good | Inheritance | Land | Man | Mankind | Nature | Nothing | People | Property | Question | Rights | Will | World | Hardship |