This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.
Character | Consequences | Difficulty | Example | Good | Nature | Pleasure | Prison | Thinking | Thought | Time | Truth | Will | Thought |
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.
Cause | Character | Envy | Fortune | Good | Pain | People | Pleasure | Suffering | Understanding | Loss |
Gina Lombroso, fully Gina Elena Zefora Lombroso
Morality is not an imposition removed from life and reason; it is a compendium of the minimum of sacrifices necessary for man to live in company with other men, without suffering too much or causing others to suffer.
Character | Life | Life | Man | Men | Morality | Reason | Suffering |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
Yeruchem Levovitz, aka The Mashgiach
When a person is born, he finds the world in a certain organized fashion. As he grows up, he tries to adjust himself to the assumptions that are accepted in the world. He views each event that occurs with the same perspective as the other people of his generation. These perspectives originated in the past and have been handed down from parents to children. These assumptions are taken for granted to such an extent that most people react to the accepted perspective of the world as if they were laws of the universe that cannot be changed. They are accepted as reality and are not challenged. Only a small minority of people obtain the necessary wisdom to look at the world with complete objectivity. They take a critical look at teach and every thing and try to understand everything as it really is instead of accepting the general prevalent outlook. Those who try to investigate the origin of every perspective will perceive everything in a much different light than is commonly accepted.
Character | Children | Light | Objectivity | Parents | Past | People | Reality | Teach | Universe | Will | Wisdom | World | Understand |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.
The commandment to love the Almighty requires that we should be willing to give up our lives if necessary out of love for Him. If a person has internalized that in reality he is a soul and his body is merely an outer garment that he temporarily wears, he will find it relatively easy to fulfill the commandment of giving up his life is need be. He does not feel as if he is sacrificing himself for he always retains his soul. His body which he is sacrificing is not himself but only an outer garment. For such a person giving up his life is not the ultimate sacrifice since his body is not an integral part of his identity.
Body | Character | Giving | Life | Life | Love | Need | Reality | Sacrifice | Soul | Will |
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |
Maurice Maeterlinck, fully Count Maurice Polydore Marie Bernard Maeterlinck
Above all, let us never forget that an act of goodness is in itself an act of happiness. It is the flower of a long inner life of joy and contentment; it tells of peaceful hours and days on the sunniest heights of our soul... No reward coming after the event can compare with the sweet reward that went with it.
Character | Contentment | Joy | Life | Life | Reward | Soul |
Minds are cluttered from the age of six with the values of others - values which bear little relation to their own private capacities, needs and desires.
There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness, and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.
Bitterness | Character | Pride | Sarcasm | Tenderness |
True philosophy is that which renders us to ourselves, and all others who surround us, better, and at the same time more content, more patient, more calm, and more ready for all decent and pure enjoyment.
Better | Character | Enjoyment | Philosophy | Time |
The greatest contribution of human value one person can make to others is by example.
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |
Age, when it does not harden the heart and sour the temper, naturally returns to the milky disposition of infancy. Time as the same effect upon the mind as on the face. The predominant passion, the strongest feature, becomes more conspicuous from the others retiring.
Age | Character | Heart | Infancy | Mind | Passion | Temper | Time |