This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Learning is not to be tacked to the mind, but we must fuse and blend them together, not merely giving the mind a slight tincture, but a thorough and perfect dye. and if we perceive no evident change and improvement, it would be better to leave it alone; learning is a dangerous weapon, and apt to wound its master if it be wielded by a feeble hand, and by one not well acquainted with its use.
Better | Change | Character | Giving | Improvement | Learning | Mind |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no existence that is constant, either of our being or of that of objects. And we, and our judgment, and all mortal things go on flowing and rolling unceasingly. Thus nothing certain can be established about one thing by another, both the judging and the judged being in continual change and motion.
Change | Character | Existence | Judgment | Mortal | Nothing |
No one can change himself beyond his life, hereafter, beyond his Time, but only within his life. His attainment of unity is something that must belong to his life, this life, that is himself; and if we can equate unity and ‘eternal life’, it is something that cannot life in some ‘tomorrow’ or ‘hereafter’ beyond a man’s life. Its possibilities belong to us now, to something we have to do now. It is this life that must be worked upon, be made more real, by separating the false by insight.
Attainment | Change | Character | Eternal | Insight | Life | Life | Man | Time | Tomorrow | Unity |
Rabbi Eliezer ben Isaac Papo, aka "ha-Kosesh" or "The Saint"
By analyzing your worries, you will become aware that all worry is useless. Worries fall into two categories: worrying about the past and worrying about the future. As regards to the past, worry will not change the situation. You are compounding your suffering or loss by your present worrying. If you are worrying about something that might happen in the future, do what you can to protect yourself and prevent a loss. If there is nothing you can do, all your worrying will make no difference. So why waste your present moments worrying?
Change | Character | Future | Nothing | Past | Present | Suffering | Waste | Will | Worry | Loss |
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.
Blame | Change | Character | Esteem | Ideas | Life | Life | Necessity | Perception | Power | Reality | Self | Self-esteem | Sense |
It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what one does not believe. It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.
Belief | Character | Chastity | Lying | Man | Infidelity | Happiness |
Henry St John, 1st Viscount Bolingbroke
The confirmed prejudices of a thoughtful life, are as hard to change as the confirmed habits of an indolent life: and as some must trifle away age, because they trifled away youth, others must labor on in a maze of error, because they have wandered there too long to find their way out.
Age | Change | Character | Error | Labor | Life | Life | Youth |
Fulton Sheen, fully Archbishop Fulton John Sheen
The principal reason for sex deification is loss of belief in God. Once men lose God, they lose the purpose of life; and when the purpose of living is forgotten, the universe becomes meaningless. Man then tries to forget his emptiness in the intensity of a momentary experience.
Belief | Character | Experience | God | Life | Life | Man | Men | Purpose | Purpose | Reason | Universe | Loss |