This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Elizabeth Bowen, Full name Elizabeth Dorothea Cole Bowen
Rich women live at such a distance from life that very often they never see their money — the Queen, they say, for instance, never carries a purse.
The search for contentment is, therefore, not merely a self-preserving and self-benefiting act, but also a generous gift to the world. Clearing out all your misery gets you out of the way. You cease being an obstacle, not only to yourself but to anyone else. Only then are you free to serve and enjoy other people.
Day | Mind | Need | Noise | Peace | Silence | Wants | Will |
Emanuel Swedenborg, born Emanujel Swedberg
In heaven there are two distinct loves, love to the Lord and love towards the neighbor, in the inmost or third heaven love to the Lord, in the second or middle heaven love towards the neighbor.
Emil G. Hirsch, fully Emil Gustav Hirsch
This instinct for totality, the counterpart of the feeling, gnawing and rankling, of dissatisfaction, is the germ of all religion. But man answers the craving need of a totality and a prospect into the future according to his historical conditions. Therefore all religions are genuine rings. None of them is a counterfeit, and none of them owns exclusively the truth and the whole truth.
Intention | Man | Means | Music | Purpose | Purpose | Reality | Value |
Emily Dickinson, fully Emily Elizabeth Dickinson
The heroism we recite would be a daily thing, did not ourselves the cubits warp for fear to be a king.
Prayer is always the solution. No matter what kind of difficulty may be facing you, no matter how complicated your problem may seem – prayer can solve it. Of course you will also take whatever practical steps seem to be indicated, and if you do not know what steps to take, prayer will show you. Prayer is constantly bringing about the seemingly impossible, and there is no conceivable problem that has not at some time been solved by prayer.
Business | Circumstances | Desire | Failure | Free will | God | Good | Harm | Life | Life | Man | Mind | Neglect | Order | People | Right | Rule | Sacred | Wants | Will | Failure | Business | God | Think |
Sure, nothing succeeds like success. Fact is, dearest, we are fools. We cling to an ideal no one wants or cares about. I am the greater fool of the two of us. I go on eating out my heart and poisoning every moment of my life in the attempt to rouse people's sensibilities. At least if I could do it with closed eyes. The irony is I see the futility of my efforts and yet I can't let go.
Determination | Reality | Will |
The average mind is slow in grasping a truth, but when the most thoroughly organized, centralized institution, maintained at an excessive national expense, has proven a complete social failure, the dullest must begin to question its right to exist. The time is past when we can be content with our social fabric merely because it is "ordained by divine right," or by the majesty of the law.
Emmanuel Lévinas , originally Emanuelis Lévinas
But anarchy is not disorder as opposed to order, as the eclipse of themes is not, as js said, a return to a diffuse 'field of consciousness' prior to attention. Disorder is but another order, and what is diffuse is thematizable. Anarchy troubles being over and beyond these alternatives.
Existence | Life | Life | Meaning | Model | Order | Reality |
Emmanuel Lévinas , originally Emanuelis Lévinas
When the forms of things are dissolved in the night, the darkness of the night, which is neither an object nor the quality of an object, invades like a presence. In the night, where we are driven to it, we are not dealing with anything. But this nothing is not that of pure nothingness.
We recognize that the only way to bridge the gap between the rich and poor countries is through education and technology.
Control | Philosophy | Reality | Religion |
A big part of my work is to try and shift the conversation from whether aid is good or bad to think about policy or programs instead. Another objective of my work is to think about not just the five percent [of aid], but the 100 percent. [That is], what role this five percent can play in improving the quality of programs. I want to think about the efforts of most private donors…as not being an end in itself, but as being venture capitalism and finding the good ideas in development. In that case, think of each dollar you are spending as being multiplied many, many fold. If these programs help us identify what really works then that can be taken up as a policy on a very large scale. That is the reason for my work and the reason for placing so much emphasis on the evaluation of specific programs.
Consistency | Ignorance | Need | Reality | Think |
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |
Ernest Bramah, born Ernest Brammah Smith
However deep you dig a well it affords no refuge in the time of flood.
Reality |
We saw that there really was no way to overcome the real dilemma of existence, the one of the mortal animal who at the same time is conscious of his mortality. A person spends years coming into his own, developing his talent, his unique gifts, perfecting his discriminations about the world, broadening and sharpening his appetite, learning to bear the disappointments of life, becoming mature, seasoned—finally a unique creature in nature, standing with some dignity and nobility and transcending the animal condition; no longer driven, no longer a complete reflex, not stamped out of any mold. And then the real tragedy, as Andre Malraux wrote in The Human Condition: that it takes sixty years of incredible sufferÂing and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself—least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as ultimates are concerned. He has to go the way of the grasshopper, even though it takes longer.
Comfort | Despair | Destroy | Doubt | Dread | Failure | Ideas | Joy | Life | Life | Little | Man | Reality | Self-knowledge | Sense | Failure |