This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Madame Guyon, Jeanne Marie Bouvières de la Mothe Guyon
There are three kinds of silence. Silence from words is good, because inordinate speaking tends to evil. Silence, or rest from desires and passions is still better, because it promotes quietness of spirit. But the best of all is silence from unnecessary and wandering thoughts, because that is essential to internal recollection, and because it lays a foundation for a proper reputation and for silence in other respects.
Better | Character | Evil | Good | Reputation | Rest | Silence | Spirit | Words |
The virtuous mind that ever walks attended by a strong siding champion, conscience.
Character | Conscience | Mind |
A person who is sincerely humble will be constantly happy. A humble person realizes that nothing is owed him, and therefore feels satisfied with what he has. He does not raise his sights to receive what is above him. He constantly has peace of mind and always feels the joy of life.
Character | Happy | Joy | Life | Life | Mind | Nothing | Peace | Receive | Will |
Joseph Grew, fully Joseph Clark Grew
Moral stimulation is good but moral complacency is the most dangerous habit of mind we can develop, and that danger is serious and ever-present.
Character | Complacency | Danger | Good | Habit | Mind | Present | Danger |
Richard and Mary-Alice Jafolla
It is the responsibility of the conscious, rational mind to decide what it accepts, retains, and dwells upon. It’s an immense responsibility.
Character | Mind | Responsibility |
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |
The inlet of a man's mind is what he learns; the outlet is what he accomplishes. If his mind is not fed by a continued supply of new ideas which he puts to work with purpose, and if there is no outlet in action, his mind becomes stagnant. Such a mind is a danger to the individual who owns it and is useless to the community.
Action | Character | Danger | Ideas | Individual | Man | Mind | Purpose | Purpose | Work | Danger |
Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where there’s a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great.
It is not poverty so much as pretence that harasses a ruined man - the struggle between a proud mind and an empty purse - the keeping up a hollow show that must soon come to an end. Have the courage to appear poor, and you disarm poverty of its sharpest sting.
My experience is what I agree to attend to. Only those items which I notice shape my mind - without selective interest, experience is an utter chaos.
Character | Experience | Mind |