This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
What we think of ourselves makes a difference in our lives, and belief in immortality gives us the highest values of ourselves. When we so believe, we achieve proportions greater than mere matter.
Belief | Character | Immortality | Think |
Elizabeth Anscombe, fully Gertrude Elizabeth Margaret "G. E. M." Anscombe
You cannot take any performance (even an interior performance) as itself an act of intention; for if you describe a performance, the fact that it has taken place is not a proof of intention; words for example may occur in somebody’s mind without his meaning them. so intention is never a performance in the mind, though in some matters a performance in the mind which is seriously meant may make a difference to the correct account of the man’s action - e.g., in embracing someone. But the matters in question are necessarily ones in which outward acts are ‘significant’ in some way.
Action | Example | Intention | Man | Meaning | Mind | Question | Wisdom | Words |
There seem to be some persons, the favorites of fortune and darlings of nature, who are born cheerful. “A star danced” at their birth. It is no superficial visibility, but a bountiful and beneficent soul that sparkles in their eyes and smiles on their lips. Their inborn geniality amounts to genius, the rare and difficult genius which creates sweet and wholesome character, and radiates cheer.
Birth | Character | Fortune | Geniality | Genius | Nature | Soul |
François Arago, fully François Jean Dominique Arago
A time will come when the science of destruction shall bend before the arts of peace; when the genius which multiplies our powers, which creates new products, which diffuses comfort and happiness among the great mass of the people, shall occupy in the general estimation of mankind that rank which reason and common sense now assign to it.
Comfort | Common Sense | Estimation | Genius | Mankind | Peace | People | Rank | Reason | Science | Sense | Time | Will | Wisdom | Happiness |
When performing a good deed and other people are present, imagine you are standing in a forest surrounded only by trees and flowers. In the long run there is no difference between the two situations. Just as the trees have no awareness of what you are doing, so too in the long run it does not make a difference what those people thought about you for the few seconds they saw you.
Awareness | Character | Good | People | Present | Thought | Awareness | Thought |
The physical loss is not sufficient for mourning. Purely on a physical level what would a person gain if he lived many more years? What is the ultimate gain in devouring hundreds more chickens and thousands more loaves of bread? What is the overall difference if the deceased left all this to others? The Torah obligates us to mourn to emphasize the loss of the true value of life; which is the spiritual elevation a person could have gained if he were still alive. The Almighty placed him on this earth for this purpose. The person’s death should remind the mourners to fill their lives with the spiritual growth that they are capable of.
Character | Death | Earth | Growth | Life | Life | Mourn | Mourning | Purpose | Purpose | Loss | Torah | Value |
As one may bring himself to believe almost anything he is inclined to believe, it makes all the difference whether we begin or end with the inquiry, "What is truth?"
Mark Twain, pen name of Samuel Langhorne Clemens
If you pick up a starving dog and make him prosperous, he will not bite you. This is the principal difference between a dog and a man.
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
It is not wisdom but ignorance that teaches men presumption. Genius may sometimes be arrogant, but nothing is so diffident as knowledge.
Genius | Ignorance | Knowledge | Men | Nothing | Presumption | Wisdom |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
The man who succeeds above his fellows is the one who, early in life, clearly discerns his object, and towards that object habitually directs his powers. Even genius itself is but fine observation strengthened by fixity of purpose. Every man who observes vigilantly and resolves steadfastly grows unconsciously into genius.
Genius | Life | Life | Man | Object | Observation | Purpose | Purpose | Wisdom |