This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Elegance of language may not be in the power of all of us; but simplicity and straight forwardness are. Write much as you would speak; speak as you think. If with your inferior, speak no coarser than usual; if with your superiors, no finer. Be what you say; and, within the rules of prudence, say what you are.
Elegance | Language | Power | Prudence | Prudence | Simplicity | Wisdom |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
When one has this intelligent self-love is commanded to love his neighbor as himself, what else is enjoined than that he shall do all in his power to commend to him the love of God? This is the worship of God, this is true religion, this right piety, this the service due to God only.
God | Love | Piety | Power | Religion | Right | Self | Self-love | Service | Wisdom | Worship | God |
What a power has Death to awe and hush the voices of this earth! How mute we stand when that presence confronts us, and we look upon the silence he has wrought in a human life! We can only gaze, and bow our heads, and creep with our broken stammering utterances under the shelter of some great word which God has spoken, and in which we see through the history of human sorrow the outstretching and overshadowing of the eternal arms.
Awe | Death | Earth | Eternal | God | History | Life | Life | Power | Silence | Sorrow | Wisdom | God |
Stanley Baldwin, 1st Earl of Bewdley
Fires can't be made with dead embers, nor can enthusiasm be stirred by spiritless men. Enthusiasm in our daily work lightens effort and turns even labor into pleasant tasks.
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profiteth others and ourselves.
Devil | Duty | Idleness | Labor | Sin | Temptation | Wisdom | Temptation |
Henri Bergson, aka Henri-Louis Bergson
All life, animal and vegetable, seems in its essence like an effort to accumulate energy and then to let it flow into flexible channels, changeable in shape, at the end of which it will accomplish infinitely varied kinds of work. That is what the vital impetus, passing through matter, would fain do all at once. It would succeed, no doubt, if its power were unlimited, or if some reinforcement could come to it from without. But the impetus is finite, and it has been given once for all. It cannot overcome all obstacles. The movement it starts is sometimes turned aside, sometimes divided, always opposed; and the evolution of the organized world is the unrolling of this conflict.
Doubt | Effort | Energy | Evolution | Life | Life | Power | Will | Wisdom | Work | World |
Arnold Bennett, fully Enoch Thomas Arnold Bennett
Having once decided to achieve a certain task, achieve it at all costs of tedium and distaste. The gain in self-confidence of having accomplished a tiresome labor is immense.
Confidence | Labor | Self | Self-confidence | Wisdom |
A complete moral philosophy would tell us how and why we should act and feel towards others in relationships of shifting and varying power asymmetry and shifting and varying intimacy.
Philosophy | Power | Wisdom |
Much has been said of the wisdom of old age. Old age is wise, I grant, for itself, but not wise for the community. It is wise in declining new enterprises, for it has not the power nor the time to execute them; wise in shrinking from difficulty, for it has not the strength to overcome it; wise in avoiding danger, for it lacks the faculty of ready and swift action, by which dangers are parried and converted into advantages. But this is not wisdom for mankind at large, by whom new enterprises must be undertaken, dangers met, and difficulties surmounted.
Action | Age | Danger | Difficulty | Mankind | Old age | Power | Strength | Time | Wisdom | Wise | Old |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Art is the effort of man to express the ideas which nature suggests to him of a power above nature, whether that power be within the recesses of his own being, or in the Great First Cause of which nature, like himself, is but the effect.
Art | Cause | Effort | Ideas | Man | Nature | Power | Wisdom |
Henry Bolingbroke, Henry IV of England
The confirmed prejudices of the thoughtful life, are as hard to change as the confirmed habits of an indolent life; and as most must trifle away age, because they trifled away youth, others must labor on the maze of error, because they have wandered there too long to find their way.
Age | Change | Error | Labor | Life | Life | Wisdom | Youth |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
In these days half our diseases come from neglect of the body, and the over work of the brain. In this railway age the wear and tear of labor and intellect go on without pause or self-pity. We live longer than our forefathers; but we suffer more, from a thousand artificial anxieties and cares. They fatigued only the muscles; we exhaust the finer strength of the nerves.
Age | Body | Labor | Neglect | Pity | Self | Strength | Wisdom | Work | Intellect |
Boethius, fully Anicius Manlius Severinus Boethius NULL
Keep the middle path of strength and virtue, lest you be overwhelmed by misfortune or corrupted by pleasant fortune. All that falls short or goes too far ahead, has contempt for happiness, and gains not the reward for labor done. It rests in your own hands what shall be the nature of the fortune which you choose to form for yourself. For all fortune which seems difficult, either exercises virtue, or corrects or punishes vice.
Contempt | Fortune | Labor | Misfortune | Nature | Reward | Strength | Virtue | Virtue | Wisdom | Misfortune |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
The imagination acquires by custom a certain involuntary, unconscious power of observation and comparison, correcting its own mistakes and arriving at precision of judgment, just as the outward eye is disciplined to compare, adjust, estimate, measure, the objects reflected on the back of its retina. The imagination is but the faculty of glassing images; and it is with exceeding difficulty, and by the imperative will of the reasoning faculty resolved to mislead it, that it glasses images which have no prototype in truth and nature.
Custom | Difficulty | Imagination | Judgment | Nature | Observation | Power | Precision | Truth | Will | Wisdom | Precision |