This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I know that you, ladies and gentlemen, have a philosophy, each and all of you, and that the most interesting and important thing about you is the way in which it determines the perspective in your several worlds.
Act in earnest and you will become earnest in all you do.
Character | Circumstances | Security | Will | Woman |
No particular results then, so far, but only an attitude of orientation, is what the pragmatic method means. The attitude of looking away from first things, principles, 'categories,' supposed necessities; and of looking towards last things, fruits, consequences, facts.
Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil, and never to be undone.
There is at present in the world a cold reserve that keeps man at a distance from man. There is an art in the practice of which individuals communicate forever, without anyone telling his neighbor what estimate he forms of his attainments and character, how they ought to be employed, and how to be improved. There is a sort of domestic tactics, the object of which is to elude curiosity, and keep up the tenor of conversation, without the disclosure either of our feelings or opinions. The friend of justice will have no object more deeply at heart than the annihilation of this duplicity. The man whose heart overflows with kindness for his species will habituate himself to consider, in each successive occasion of social intercourse, how that occasion may be most beneficently improved. Among the topics to which he will be anxious to awaken attention, politics will occupy a principal share.
Art | Chance | Circumstances | Degeneracy | Discovery | History | Imagination | Important | Improvement | Literature | Observation | Past | Philosophy | Practice | Superstition | Will | Discovery | Art |
No more fiendish punishment could be devised, were such a thing physically possible, than that one should be turned loose in society and remain absolutely unnoticed.
Character | Good | Hell | Maxims | Opportunity |
Everyone knows on any given day that there are energies slumbering in him which the incitements of that day do not call fourth. … Compared with what we ought to be, we are only half awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources. … Stating the thing broadly, the human individual thus lives fare within his limits he possesses powers of various sorts he habitually fails to use.
Now, my dear little girl, you have come to an age when the inward life develops and when some people (and on the whole those who have most of a destiny) find that all is not a bed of roses. Among other things there will be waves of terrible sadness, which last sometimes for days; irritation, insensibility, etc., etc., which taken together form a melancholy. Now, painful as it is, this is sent to us for an enlightenment. It always passes off, and we learn about life from it, and we ought to learn a great many good things if we react on it right. (For instance, you learn how good a thing your home is, and your country, and your brothers, and you may learn to be more considerate of other people, who, you now learn, may have their inner weaknesses and sufferings, too.) Many persons take a kind of sickly delight in hugging it; and some sentimental ones may even be proud of it, as showing a fine sorrowful kind of sensibility. Such persons make a regular habit of the luxury of woe. That is the worst possible reaction on it. It is usually a sort of disease, when we get it strong, arising from the organism having generated some poison in the blood; and we mustn't submit to it an hour longer than we can help, but jump at every chance to attend to anything cheerful or comic or take part in anything active that will divert us from our mean, pining inward state of feeling. When it passes off, as I said, we know more than we did before. And we must try to make it last as short as time as possible. The worst of it often is that, while we are in it, we don't want to get out of it. We hate it, and yet we prefer staying in it—that is a part of the disease. If we find ourselves like that, we must make something ourselves to some hard work, make ourselves sweat, etc.; and that is the good way of reacting that makes of us a valuable character. The disease makes you think of yourself all the time; and the way out of it is to keep as busy as we can thinking of things and of other people—no matter what's the matter with our self.
Character | Evolution | Right | System | Unhappiness |
William Howells, fully William Dean Howells, aka The Dean of American Letters
Live all you can. It's a mistake not to. It doesn't matter what you do — but live. This place makes it all come over me. I see it now. I haven't done so — and now I'm old. It's too late. It has gone past me — I've lost it. You have time. You are young. Live!
Soul |
Old age has its pleasures, which, though different, are not less than pleasures of youth.
There is no more miserable human being than one in whom nothing is habitual but indecision, and for whom the lighting of every cigar, the drinking of every cup, the time of rising and going to bed every day, and the beginning of every bit of work, are subjects of express volitional deliberation.
Character | Life | Life | Sensibility |
What keeps persons down in the world, besides lack of capacity, is not a philosophical contempt of riches or honors, but thoughtlessness and improvidence, a love of sluggish torpor, and of present gratification. It is not from preferring virtue to wealth--the goods of the mind to those of fortune--that they take no thought for the morrow; but from want of forethought and stern self-command. The restless, ambitious man too often directs these qualities to an unworthy object; the contented man is generally deficient in the qualities themselves. The one is a stream that flows too often in a wrong channel, and needs to have its course altered, the other is a stagnant pool.
Spiritual energy flows in and produces effects in the phenomenal world.
The faith state...is the psychic correlate of a biological growth reducing contending-desires to one direction.
Character | Faith | Human nature | Nature |
The bottom of being is left logically opaque to us, as something which we simply come upon and find, and about which (if we wish to act) we should pause and wonder as little as possible.
Were one asked to characterize the life of religion in the broadest and most general terms possible, one might say that it consists of the belief that there is an unseen order, and our supreme good lies in harmoniously adjusting ourselves thereto.