This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Maurice Maeterlinck, fully Count Maurice Polydore Marie Bernard Maeterlinck
It is the evil that lives in ourselves that is ever least tolerant of the evil that dwells within others.
Yeruchem Levovitz, aka The Mashgiach
Who is a righteous man and who is an evil man? Many people think a righteous man is one who does not transgress, and the evil person is one who constantly transgresses. But even the very righteous also transgress and even the very wicked perform good deeds. The essential difference between the two is that a righteous person tries to overcome his desires to do wrong and the evil person does not.
Character | Deeds | Evil | Good | Man | People | Wrong | Think |
What is it that determines the Will in regard to our Actions?... we shall find, that we being capable but of one determination of the will to one action at once, the present uneasiness, that we are under, does naturally determine the will, in order to that happiness which we all aim at in all our actions: For as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it... And therefore that, which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.
Action | Character | Choice | Determination | Happy | Order | Pain | Present | Regard | Will | Happiness |
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |
Life is given for wisdom, and yet we are not wise; for goodness, and we are not good; for overcoming evil, and evil remains; for patience and sympathy and love, and yet we are fretful and hard and weak and selfish. We are keyed not to attainment, but to struggle toward it.
Attainment | Character | Evil | Good | Life | Life | Love | Patience | Struggle | Sympathy | Wisdom | Wise |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
Louis-Mathieu Molé, aka Count Molé , Comte Molé or Mathieu Molé
If we have need of a strong will in order to do good, it is more necessary still for us in order not to do evil; from which it often results that the most modest life is that where the force of will is most exercised.
Character | Evil | Force | Good | Life | Life | Need | Order | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
I quote others [in order to better express my own self] only the better to express myself.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
To compose our character is our duty, not to compose books, and to win, not battles and province, but order and tranquillity in our conduct. Our great and glorious masterpiece is to live appropriately. All other things, to rule, to lay up treasure, to build, are at most but little appendices and props.
Books | Character | Conduct | Duty | Little | Order | Rule | Tranquility |
Madame de Motteville, Françoise Bertaut de Motteville
Laughter, indeed, is God’s therapy... in order that we might understand that at the heart of our mortal existence there lies a mystery, at once unutterably beautiful and hilariously funny.
Character | Existence | God | Heart | Laughter | Mortal | Mystery | Order | Understand |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The oldest and best known evil is always more tolerable than a new and unexperienced one.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Greatness of soul is not so much mounting high and pressing forward, as knowing how to put oneself in order and circumscribe oneself. It regards as great all that is enough and shows its elevation by preferring moderate things to eminent ones. There is nothing so beautiful and just as to play the man well and fitly, nor any knowledge so arduous as to know how to live this life well and naturally; and of all our maladies the most barbarous is to despise our being.
Character | Despise | Enough | Greatness | Knowing | Knowledge | Life | Life | Man | Nothing | Order | Play | Soul |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We can never be despised as much as we deserve. Pity and commiseration are mingled with some esteem for the thing we pity; the things we laugh at we consider worthless. I do not think there is as much unhappiness in us as vanity, nor as much malice as stupidity. We are not so full of evil as of inanity; we are not as wretched as we are worthless.
Character | Esteem | Evil | Malice | Pity | Stupidity | Unhappiness | Think |
The first idea that the child must acquire, in order to be actively disciplined, is that of the difference between good and evil, and the task of the educator lies in seeing that the child does not confound good with immobility, and evil with activity.