This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We are on the brink of a historic convergence as novelists, playwrights, and filmmakers move toward multiform stories and digital formats; computer scientists move toward the creation of fictional worlds; and the audience moves toward the virtual stage. How can we tell what is coming next? Judging from the current landscape, we can expect a continued loosening of the traditional boundaries between games and stories, between films and rides, between broadcast media (like television and radio) and archival media (like books or videotape, between narrative forms (like books) and dramatic forms (like theater or film), and even between the audience and the author. To understand the new genres and the narrative pleasures that will arise from this heady mixture, we must look beyond the formats imposed upon the computer by the older media it is so rapidly assimilating and identify those properties native to the machine itself.
Books | Computer | Television | Will | Understand |
Since everything that comes into the human minds enters through the gates of sense, man’s first reason is a reason of sense-experience. It is this that serves as a foundation for the reason of the intelligence; our first teachers in natural philosophy are our feet, hands, and eyes. To substitute books for them does not teach us to reason, it teaches us to use the reason of others rather than our own; it teaches us to believe much and know little.
Books | Experience | Intelligence | Little | Man | Philosophy | Reason | Sense | Teach |
Joseph Runzo and Nancy M. Martin
The Buddha, that is now “Awakened One,” diagnosed the human condition in the following way. Life is out of balance and characterized by suffering because all things are impermanent, and yet we desire things as if they were permanent. We each view our own self as if it too were permanent and completely independent from our selves, and so we think of our self as competing for those things with other discrete selves. Everything that we desire will ultimately pass away – we cannot hold on to anything in the end, not even our own bodies and minds – so our inappropriate desires are frustrated and we suffer, only to be reborn again into anew life of desire and suffering. To break the cycle of rebirth (samsara), we must overcome our ignorance about the true nature of things, cut the root of desire, and give up attachment to self, for we are anatman, no-self.
Balance | Desire | Ignorance | Life | Life | Nature | Self | Suffering | Will | Following | Think |
The established religious institutions are bastions of ignorance in a world where knowledge has become the most valuable commodity. Well-entrenched, these institutions hold back social progress, dividing people who otherwise have no reason to oppose one another, fanning the flames of militarism and nationalism. Most of all, however, they are promoting ignorance and falsehoods at the expense of truth. How can society advance under such erroneous belief systems?
Belief | Ignorance | Knowledge | People | Progress | Reason | Society | Truth | World | Society |
Education is the process of leading people from cocksure ignorance to thoughtful uncertainty.
Education | Ignorance | People | Uncertainty |
Molly Ivins, fully Mary Tyler "Molly" Ivins
I believe that ignorance is the root of all evil. And that no one knows the truth.
Not ignorance, but ignorance of ignorance, is the death of knowledge.
To be ignorant of one's ignorance is the malady of the ignorant.
If ignorance is bliss, why aren't more people happy?
Arthur Penrhyn Stanley, known as Dean Stanley
Insist on reading the great books, on marking the great events of the world. Then the little books can take care of themselves, and the trivial incidents of passing politics and diplomacy may perish with the using.
Books | Care | Diplomacy | Events | Little | Politics | Reading | World |