This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Carl Jung, fully Carl Gustav Jung
The psyche is not of today. Its ancestry goes back many millions of years. Individual consciousness is only the flower and fruit of a season, sprung from the perennial root beneath the earth.
Ancestry | Character | Consciousness | Earth | Individual | Wisdom |
All relationship is based on the image that you have built around another and the other has built about you... What is relationship? If the image has come to an end, which is the content of consciousness that makes up your consciousness, when the various images you have about yourself, about everything, come to an end, then what is the relationship between you and her? Then is there an observer observing apart from the thing it has observed? Or is it a total movement of love in relationship? Are you getting it? So love is a movement in relationship in which the observer is not.
Character | Consciousness | Love | Relationship |
Our culture needs a great deal more than a changed lifestyle. In the Western mind, thought-structures and the relationship between consciousness and matter are badly out of balance, so that our world has become wholly pervaded by a materialism that is threatening to squash us to death. We are in a state of materialistic hypertrophy, and our eventual self-destruction would in fact be no more than the logical consequence of our attitudes.
Balance | Character | Consciousness | Culture | Death | Materialism | Mind | Relationship | Self | Thought | World |
Louis Kossuth, also Lajos Kossuth, fully Lajos Kossuth de Udvard et Kossuthfalva
Neutrality, as a lasting principle, is an evidence of weakness.
Character | Evidence | Neutrality | Weakness |
W. Brugh Joy, fully William Brugh Joy
There is an aliveness in people who are living life and not merely observing or intellectualizing it... During the time of catastrophic change, each individual has the opportunity to feel fully alive and resource-filled-awake far beyond the daily soporific states of consciousness in which most of us reside. Living on an edge heightens the human awareness. It does not dull it.
Aliveness | Awareness | Change | Character | Consciousness | Individual | Life | Life | Opportunity | People | Time |
Self-knowledge is the primary step in conscious evolutionary change. When people confront and integrate their individual fears and limitations, they facilitate the confrontation and integration of our racial, national, and planetary fears. Lasting social change is only possible when individual consciousness has first been changed.
Change | Character | Consciousness | Individual | Integration | Knowledge | People | Self | Self-knowledge |
The only conclusive evidence of a man’s sincerity is that he gives himself for a principle. Words, money, all things else, are comparatively easy to give away; but when a man makes a gift of his daily life and practice, it is plain that the truth whatever it may be, has taken possession of him.
Character | Evidence | Life | Life | Man | Money | Practice | Sincerity | Truth | Words |
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |
Emmanuel Lévinas , originally Emanuelis Lévinas
The fundamental experience which objective experience itself presumes is the fundamental experience of the Other... Moral consciousness is not an experience of values, but access to exterior Being: exterior being par excellence is the Other.
Character | Consciousness | Excellence | Experience | Excellence |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Consciousness is sometimes compared with light. An increase of consciousness is likened to an increase of light. But we shall see eventually than an increase of consciousness does not mean only that we see with greater clearness what was formally obscure. The quality is changed. For the moment, the man who experiences it himself is changed. It is not merely the quantity of consciousness that is altered, but its very nature.
Character | Consciousness | Light | Man | Nature |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Confidence in another man's virtue, is no slight evidence of one's own.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
In truth, knowledge is a great and very useful quality; those who despise it give evidence enough of their stupidity. But yet I do not set its value at that extreme measure that some attribute to it, like Herillus the philosopher, who placed in it the sovereign good, and held that it was in its power to make us wise and content. That I do not believe, nor what others have said, that knowledge is the mother of all virtue, and all vice is produced by ignorance. If that is true, it is subject to a long interpretation.
Character | Despise | Enough | Evidence | Extreme | Good | Ignorance | Knowledge | Mother | Power | Stupidity | Truth | Virtue | Virtue | Wise | Value | Vice |
Youth is not a time of life; it is a state of mind. People grow old only by deserting their ideals and outgrowing the consciousness of youth. Years wrinkle the skin, but to give up enthusiasm wrinkles the soul. You are as old as your doubt; your fear; your despair. The way to keep young is to keep your faith young. Keep your self-confidence young. Keep your hope young.
Character | Confidence | Consciousness | Despair | Doubt | Enthusiasm | Faith | Fear | Hope | Ideals | Life | Life | Mind | People | Self | Self-confidence | Soul | Time | Youth | Old |
It is sound, I think, to find the primal source of Love in a tendency of the Soul towards pure beauty, in a recognition, in a kinship, in an unreasoned consciousness of friendly relation.
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
Character | Circumstances | Conduct | Conscience | Consciousness | Dignity | Discipline | Discovery | Force | Good | Habit | Influence | Man | Nothing | Occupation | Opinion | Power | Public | Regulation | Self | Thought | Yielding | Discovery |
Nisargadatta Maharaj, fully Sri Nisargadatta Maharaj, born Maruti Shivrampant Kambli
By watching yourself in your daily life with alert interest, with the intention to understand rather than to judge, in full acceptance of whatever may emerge, because it is there, you encourage the deep to come to the surface and enrich your life and consciousness with its captive energies. This is the great work of awareness; it removes obstacles and releases energies by understanding the nature of life and mind. Intelligence is the door to freedom and alert attention is the mother of intelligence.
Acceptance | Attention | Awareness | Character | Consciousness | Freedom | Intelligence | Intention | Life | Life | Mind | Mother | Nature | Understanding | Work | Understand |