This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The deepest depth of vulgarism is that of setting up money as the ark of the covenant.
Consciousness | Sin |
Tell us, ye men who are so jealous of right and of honor, who take sudden fire at every insult, and suffer the slightest imagination of another’s contempt, or another’s unfairness, to chase from your bosom every feeling of complacency; ye men whom every fancied affront puts in such a turbulence of emotion, and in whom every fancied infringement stirs up the quick and the resentful appetite for justice, how will you stand the rigorous application of that test by which the forgiven of God are ascertained, even that the spirit of forgiveness is in them, and by which it will be pronounced whether you are, indeed, the children of the Highest, and perfect as your Father in heaven is perfect?
Curiosity | Evidence | Experience | History | Lord | Nature | Object | Phenomena | Philosophy | Science | Spirit | Learn |
The glory of a workman, still more of a master workman, that he does his work well, ought to be his most precious possession; like the honor of a soldier, dearer to him than life.
Crass Casualty obstructs the sun and rain, and dicing Time for gladness casts a moan . . . These purblind Doomsters had as readily strown blisses about my pilgrimage as pain.
Consciousness | Will |
Self-interest, or rather self-love, or egoism, has been more plausibly substituted as the basis of morality. But I consider our relations with others as constituting the boundaries of morality. With ourselves, we stand on the ground of identity, not of relation, which last, requiring two subjects, excludes self-love confined to a single one. To ourselves, in strict language, we can owe no duties, obligation requiring also two parties. Self-love, therefore, is no part of morality. Indeed, it is exactly its counterpart.
Evidence | God | Nothing | Religion | Society | World | Society | God |
The excellence of every government is its adaptation to the state of those to be governed by it.
The opinions of men are not the object of civil government, nor under its jurisdiction.
The will of the people is the only legitimate foundation of any government, and to protect its free expression should be our first object.
Books | Doubt | Evidence | History | New Testament |
Your reason is now mature enough to examine this object [religion]. In the first place divest yourself of all bias in favor of novelty and singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, and the consequences of error may be too serious. On the other hand shake off all the fears and servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.
Authority | Bible | Body | Change | Earth | Enough | Evidence | Example | Falsehood | Inspiration | Law | Nature | Religion | Time | Will | Bible |
The true key for the construction of everything doubtful in a law, is the intention of the law givers. This is most safely gathered from the words, but may be sought also in extraneous circumstances, provided they do not contradict the express words of the law.
Were I to commence my administration again, the first question I would ask respecting a candidate would be, Does he use ardent spirits?
Argument | Belief | Body | Confidence | Dependence | Evidence | Faith | Fear | God | Hypocrisy | Influence | Lord | Man | Men | Mind | Money | Nothing | Object | Opinion | Plan | Power | Presumption | Principles | Public | Reason | Religion | Rights | Thinking | Trust | Truth | Will | World | God |
Life consists in learning to live on one’s own, spontaneous, freewheeling: to do this one must recognize what is one’s own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid.
Alienation | Comfort | Consciousness | Culture | Mind | Need | Noise | Present | Sense | Sound |
Now one of the things we must cast out first of all is fear. Fear narrows the little entrance of our heart. It shrinks up our capacity to love. It freezes up our power to give ourselves. If we were terrified of God as an inexorable judge, we would not confidently await His mercy, or approach Him trustfully in prayer.
Alienation | Comfort | Consciousness | Culture | Mind | Need | Noise | Present | Sense | Sound |
The message of hope the contemplative offers you, then, brother, is not that you need to find your way through the jungle of language and problems that today surround God: but that whether you understand or not, God loves you, is present in you, lives in you, dwells in you, calls you, saves you, and offers you an understanding and light which are like nothing you ever found in books or heard in sermons.
Death | Ego | Evidence | Giving | Life | Life | Love | Nothing | Order | Self |
The point is... to live one's life in the full complexity of what one is, which is something much darker, more contradictory, more of a maelstrom of impulses and passions, of cruelty, ecstacy, and madness, than is apparent to the civilized being who glides on the surface and fits smoothly into the world.