This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Does not every true man feel that he is himself made higher by doing reverence to what is really above him?
Timothy Dwight, fully Timothy Dwight IV
It is impossible for the mind which is not totally destitute of piety to behold the piety to behold the sublime, the awful, the amazing works of creation and providence - the heavens with their luminaries, the mountains, the ocean, the storm, the earthquake, the volcano, the circuit of the seasons, and the revolutions of empires - without marking them all the mighty hand of god, and feeling strong emotions of reverence toward the Author of these stupendous works.
Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell
A man who is to educate really well, and is to make the young grow and develop into their full stature, must be filled through and through with the spirit of reverence. It is reverence towards others that is lacking in those who advocate machine-made cast-iron systems.
From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things - the flowers of the plains, blowing winds, rocks, trees, birds, animals - and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery. Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The animals had rights - the right of man’s protection, the right to live, the right to multiply, and the right to freedom, and the right to man’s indebtedness - and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing. This concept of life and its relations was humanizing, and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all. The Lakota could despise no creature, for all were of one blood, made by the same hand, and filled with the essence of the Great Mystery. In spirit, the Lakota were humble and meek. “Blessed are the meek, for they shall inherit the earth” - this was true for the Lakota, and from the earth they inherited secrets long since forgotten. Their religion was sane, natural, and human.
Brotherhood | Despise | Earth | Existence | Force | Freedom | Joy | Life | Life | Love | Man | Mystery | Religion | Reverence | Right | Rights | Safe | Spirit | World | Friends |
We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Let the young soul look back upon its life and ask: What up to now have you truly loved, what has raised up your soul, what ruled it and at the same time made it happy? Line up these objects of reverence before you, and perhaps by their sequence they will yield to you a basic law of your true self. Compare them and see how they form a ladder on which you have so far climbed up toward yourself.
Reverence is an attitude of honoring life. Reverence automatically brings forth patience. Reverence permits non-judgemental justice. Reverence is a perception of the soul.
Perception | Reverence |
The purpose of our journey on this precious Earth is now to align our personalities with our souls. It is to create harmony, cooperation, sharing, and reverence for Life. It is to grow spiritually. This is our new evolutionary pathway. The old pathway - pursuing the ability to manipulate and control - no longer works. It now produces only violence and destruction.
Ability | Control | Earth | Journey | Purpose | Purpose | Reverence | Old |
George Eliot, pen name of Mary Ann or Marian Evans
I wish to use my last hours of ease and strength in telling the strange story of my experience. I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow-men. But we have all a chance of meeting with some pity, some tenderness, some charity, when we are dead: it is the living only who cannot be forgiven — the living only from whom men's indulgence and reverence are held off, like the rain by the hard east wind. While the heart beats, bruise it — it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition — make haste — oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations.
Affectation | Chance | Haste | Heart | Indulgence | Reverence | Sense | Story | Strength | Sympathy | Trust |
Gilbert Keith "G.K." Chesteron
When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children. We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.
Helen Keller. aka Helen Adams Keller
I see the clouds part slowly, and I hear a cry of protest against the bigot. The restraining hand of tolerance is laid upon the inquisitor, and the humanist utters a message of peace to the persecuted. Instead of the cry, "Burn the heretic!" men study the human soul with sympathy, and there enters into their hearts a new reverence for that which is unseen.
Henry Beston, born Henry Beston Sheahan
Learn to reverence night and to put away the vulgar fear of it, for, with the banishment of night from the experience of man, there vanishes as well a religious emotion, a poetic mood, which gives depth to the adventure of humanity.
Adventure | Experience | Fear | Reverence |
The nobility of a human being is strictly independent of that of his convictions.
Nobility |
Our brains are no longer conditioned for reverence and awe. We cannot imagine a Second Coming that would not be cut down to size by the televised evening news, or a Last Judgment not subject to pages of holier-than-Thou second- guessing in The New York Review of Books.
To celebrate is to contemplate the singularity of the moment and to enhance the singularity of the self. What was shall not be again... Every moment is a new arrival, a new bestowal. How to welcome the moment? How to respond to the marvel? The cardinal sin is in our failure not to sense the grandeur of the moment, the marvel and mystery of being, the possibility of quiet exaltation. The man of our time is losing the power of celebration. Instead of celebrating, he seeks to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state - it is to receive pleasure afforded by an amusing act or a spectacle... Celebration is a confrontation, giving attention to the transcendent meaning of one’s actions. Celebration is an act of expressing respect or reverence for that which one needs or honors... inward appreciation, lending spiritual form to everyday acts.
Attention | Failure | Giving | Lending | Man | Meaning | Mystery | Pleasure | Power | Quiet | Receive | Respect | Reverence | Sense | Sin | Singularity | Time | Respect | Failure |
Among the sentiments of most powerful operation upon the human heart, and most highly honorable to the human character, are those of veneration for our forefathers, and of love for our posterity. They form the connecting links between the selfish and the social passions. By the fundamental principle of Christianity, the happiness of the individual is Later-woven, by innumerable and imperceptible ties, with that of his contemporaries: by the power of filial reverence and parental affection, individual existence is extended beyond the limits of individual life, and the happiness of every age is chained in mutual dependence upon that of every other.
Age | Dependence | Existence | Individual | Love | Power | Reverence | Happiness |