This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Human wisdom makes as ill use of her talent when she exercises it in rescinding from the number and sweetness of those pleasures that are naturally our due, as she employs it favorably and well in artificially disguising and tricking out the ills of life to alleviate the sense of them.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.
Character | Knowledge | Lying | Means | Society | Soul | Ugly | Understanding | Wills | Words |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Greatness of soul is not so much mounting high and pressing forward, as knowing how to put oneself in order and circumscribe oneself. It regards as great all that is enough and shows its elevation by preferring moderate things to eminent ones. There is nothing so beautiful and just as to play the man well and fitly, nor any knowledge so arduous as to know how to live this life well and naturally; and of all our maladies the most barbarous is to despise our being.
Character | Despise | Enough | Greatness | Knowing | Knowledge | Life | Life | Man | Nothing | Order | Play | Soul |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
In truth, knowledge is a great and very useful quality; those who despise it give evidence enough of their stupidity. But yet I do not set its value at that extreme measure that some attribute to it, like Herillus the philosopher, who placed in it the sovereign good, and held that it was in its power to make us wise and content. That I do not believe, nor what others have said, that knowledge is the mother of all virtue, and all vice is produced by ignorance. If that is true, it is subject to a long interpretation.
Character | Despise | Enough | Evidence | Extreme | Good | Ignorance | Knowledge | Mother | Power | Stupidity | Truth | Virtue | Virtue | Wise | Value | Vice |
The greatest danger that faces this country is the danger of moral lassitude - liberty turned to license, rights demanded and duties shirked, the moral sense deteriorating, the traditions and standards of the nation weakened, the spiritual forces within it losing ground.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Love hates people to be attached to each other except by himself, and takes a laggard part in relations that are set up and maintained under another title, as marriage is. Connections and means have, with reason, as much weight in it as graces and beauty, or more. We do not marry for ourselves, whatever we say; we marry must as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us. Therefore I like this fashion of arranging it rather by a third hand than by our own, and by the sense of other rather than by our own. How opposite is all this to the conventions of love!
Beauty | Character | Family | Love | Marriage | Means | People | Posterity | Practice | Race | Reason | Sense | Title |
Fear is like fire: If controlled it will help you; if uncontrolled, it will rise up and destroy you. Men's actions depend a great deal upon fear. We do things either because we enjoy doing them or because we are afraid not to do them. This sort of fear has not relation to physical or moral courage. It is inspired by the knowledge that we are not adequately prepared to face the future and the events it may bring - poverty perhaps, or injury, or death.
Character | Courage | Death | Destroy | Events | Fear | Future | Knowledge | Men | Poverty | Will | Afraid |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Courtesy is a science of the highest importance. It is, like grace and beauty in the body, which charm at first sight, and lend on to further intimacy and friendship, opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there by anything in our character worthy of imitation.
Beauty | Body | Character | Courtesy | Example | Grace | Imitation | Science | Time | Instruction | Beauty |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Many persons, after they become learned cease to be good; all other knowledge is hurtful to him who has not the science of honesty and good nature.
Character | Good nature | Good | Honesty | Knowledge | Nature | Science |
Until man places on tolerance and open-mindedness a value equal to the value that he places on material possessions, he will continue to be stranded on an island surrounded by his own prejudices, ideas, preconceived opinions, and knowledge that is limited by the horizon of his own ignorance.
Character | Ideas | Ignorance | Knowledge | Man | Possessions | Will | Wisdom | Value |
Courage is knowledge of what ought to be endured.
Barthold Niebuhr, fully Barthold Georg Neibuhr
Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Character | Faith | Good | History | Hope | Love | Nothing | Sense | Worth |
Knowledge has three degrees: opinion, science, illumination. The means or instrument of the first is sense; of the second, dialectic; of the third, intuition. To the last I subordinate reason. It is absolute knowledge founded on the identity of the mind knowing with the object known.
Absolute | Character | Intuition | Knowing | Knowledge | Means | Mind | Object | Opinion | Reason | Science | Sense |
Memory, in point of fact, is impeded by the body: even as things are, addition often brings forgetfulness; with thinning and clearing away, memory will often revive. The soul is stability; the shifting and fleeting thing which body is can be a cause only of its forgetting not of its remembering - Lethe stream may be understood in this sense - and memory is a fact of the soul.
Body | Cause | Character | Forgetfulness | Memory | Sense | Soul | Will |
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.
Blame | Change | Character | Esteem | Ideas | Life | Life | Necessity | Perception | Power | Reality | Self | Self-esteem | Sense |
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
Character | Circumstances | Conduct | Conscience | Consciousness | Dignity | Discipline | Discovery | Force | Good | Habit | Influence | Man | Nothing | Occupation | Opinion | Power | Public | Regulation | Self | Thought | Yielding | Discovery |