Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Thomas Hobbes

For... what liberty is; there can no other proof be offered but every man’s own experience, by reflection on himself, and remembering what he useth in his mind, that is, what he himself meaneth when he saith an action... is free. Now he that reflecteth so on himself, cannot but be satisfied... that a free agent is he that can do if he will, and forbear if he will; and that liberty is the absence of external impediments. But to those that out of custom speak not what they conceive, but what they heard, and are not able, or will not take the pains to consider what they think when they hear such words, no argument can be sufficient, because experience and matter of fact are not verified by other men’s arguments, but by every man’s own sense and memory.

Absence | Action | Argument | Character | Custom | Experience | Liberty | Man | Memory | Men | Mind | Reflection | Sense | Will | Words | Think |

Charles Richard Hensman

What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.

Abundance | Character | Contemplation | Contempt | Insecurity | Life | Life | Machines | Morality | Opportunity | Poverty | Problems | Sense | Unhappiness | Loss |

John Haynes Holmes

War some day will be abolished by the will of man. This assertion does not in any way invalidate the truth that war is fundamentally caused by impersonal, political, economic and social forces. But it is the destiny of man to master and control such force, even as it is his destiny to harness rivers, chain the lightning and ride the storm. It is human will, operating under social forces, that has abolished slavery, infanticide, dueling, and a score of other social enormities. Why should it not do the same for war?

Assertion | Character | Control | Day | Destiny | Force | Man | Slavery | Truth | War | Will | Wisdom |

Robert Hall

Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.

Appearance | Cause | Character | Men | Public | Reflection | Right | Truth | Wrong |

Charles Montagu Halifax, 1st Earl of Halifax, Lord Halifax

The sense of ultimate truth is the intellectual counterpart of the aesthetic sense of perfect beauty, or the moral sense of perfect good.

Aesthetic | Beauty | Character | Good | Sense | Truth |

Hayim Greenberg

Security and equality cannot bring man happiness.. but they can bring him something no less important - dignity - a sense of social value and individual worth.

Character | Dignity | Equality | Important | Individual | Man | Security | Sense | Worth | Value |

Lynn Hill, aka Lynn Hill-Raffa

The purpose of my existence as I climb is to adapt my personal dimensions to the environment around me at each moment. I become an active player sharing some of the responsibility for my own destiny, achieving a heightened sense of awareness and seeing the direct result of my efforts; either I fall or I reach the top. But the meaning does not come from conquering the rock. Purpose comes from moving in harmony with nature, rather than destroying it or altering it for my immediate satisfaction. What gives life meaning is the fulfillment of directing energy in a way that brings a higher order to, and harmony with, the environment I live in... The ultimate meaning of our lives is relative to how much we have given to others. The ultimate meaning of our lives is connected with death... I would like to know that I have inspired people to go beyond self-limiting stereotypes to experience and nurture the true richness of their passions.

Awareness | Character | Death | Destiny | Energy | Existence | Experience | Fulfillment | Harmony | Life | Life | Meaning | Nature | Order | People | Purpose | Purpose | Responsibility | Self | Sense | Awareness |

Johann Wolfgang von Goethe

There is nothing in life so irrational, that good sense and chance may not set it to rights; nothing so rational, that folly and chance may not utterly confound it.

Chance | Character | Folly | Good | Life | Life | Nothing | Rights | Sense | Wisdom |

John Heuss

The place where forgiveness begins is a troubled, anxious heart. You will never be able to forgive anybody until you yourself are deeply disturbed. To be able to forgive we must come down from the citadel of pride, from the stronghold of hate and anger, from the high place where all emotions that issue from one's sense of being wronged shout only for vengeance and retaliation.

Anger | Character | Emotions | Forgiveness | Hate | Heart | Pride | Retaliation | Sense | Vengeance | Will | Forgiveness | Forgive |

William James

The ultimate test for us of what a truth means is the conduct it dictates or inspires.

Character | Conduct | Means | Truth |

Huang Po, also Huángbò Xīyùn

Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.

Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |

Aldous Leonard Huxley

Rites and vain repetitions have a legitimate place in religion as aids to recollectedness, reminders of truth momentarily forgotten in the turmoil of worldly distractions. When spoken or performed as a kind of magic, their use is either completely useless or else (and this is worse) it may have ego-enhancing results, which do not in any way contribute to the attainment of man’s final end.

Attainment | Character | Ego | Magic | Man | Religion | Rites | Truth | Turmoil |

William James

Our belief in truth itself.. that there is a truth, and that our minds and it are made for each other, what is it but a passionate affirmation of desire, in which our social system backs us up? We want to have a truth; we want to believe that our experiments and studies and discussions must put us in a continually better and better position towards it; and on this line we agree to fight out our thinking lives.

Belief | Better | Character | Desire | Position | System | Thinking | Truth |

David Hume

Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact. Whatever, therefore, is not susceptible of this agreement or disagreement, is incapable of being true or false, and can never be an object of our reason. Now ‘tis evident our passions, volitions, and actions, are not susceptible of any such agreement or disagreement; being original facts and realities, complete in themselves, and implying no reference to other passions, volitions, and actions. ‘Tis impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason.

Character | Disagreement | Discovery | Existence | Falsehood | Ideas | Object | Reason | Truth | Discovery |

Jane Howard, fully Elizabeth Jane Howard

Parents, however old they and we may grow to be, serve among other things to shield us from a sense of our doom. As long as they are around, we can avoid the fact of our mortality; we can still be innocent children.

Character | Children | Parents | Sense | Old |

Saint John of Kronstadt, fully John Il’ich Serguiev, aka Holy Father John of the Kronstadt NULL

If I do not feel a sense of joy in God’s creation, if I forget to offer the world back to God with thankfulness, I have advanced very little upon the Way. I have not yet learned to be truly human. For it is only through thanksgiving that I can become myself.

Character | God | Joy | Little | Sense | Thankfulness | World | God |

Aldous Leonard Huxley

Our current neglect of Law is yet another of the many indications that twentieth-century educators have ceased to be concerned with questions of ultimate truth or meaning and (apart from mere vocational training) are interested solely in the dissemination of a rootless and irrelevant culture, and the fostering of the solemn foolery of scholarship for scholarship’s sake.

Character | Culture | Law | Meaning | Neglect | Training | Truth |

Richard and Mary-Alice Jafolla

Knowing the truth carries with it an extraordinary responsibility. Meeting that responsibility can be your most rewarding experience.

Character | Experience | Knowing | Responsibility | Truth |

Gloria D. Karpinski

We draw to ourselves what we really want, not what we think we want. It’s not a bad idea to ask ourselves now and then, Whose truth are we living? Whose dream are we dreaming?

Character | Truth | Think |