This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is wrong to believe that frank sentiments and the candor of the mind are the exclusive share of the young; they ornament oftentimes old age, upon which they seem to spread a chaste reflection of the modest graces of their younger days, where they shine with the same brightness as those flowers which are often seen peeping, fresh and laughing, from among ruins.
Edgar Degas, born Hilaire-Germain-Edgar De Gas
No art is less spontaneous than mine. What I do is the result of reflection and the study of the great masters.
Art | Reflection | Study | Art |
It is stated in the sacred Zohar that "When the tzaddik departs he is to be found in all worlds more than in his lifetime." Now this needs to be understood. For, granted that he is to be found increasingly in the supernal worlds, because he ascends to there; but how can he be found more in this world? ... This can be explained based on [the maxim] that the life of a tzaddik is not a physical life but a spiritual life, consisting wholly of faith, awe, and love of G‑d... While the tzaddik was alive on earth, these three qualities were contained in their physical vessel and garment (i.e. the body) on the plane of physical space... All his disciples receive but a reflection of these attributes, a ray radiating beyond this vessel by means of his holy utterances and thoughts... But after his passing... whoever is close to him can receive a [far loftier dimension] of these three qualities, since they are no longer confined within a [material] vessel, nor bounded by physical space... Thus it is very easy for his disciples to receive their part of their master's quintessential spirit, each according to the level of his loving attachment (hitkashrut) and closeness to the tzaddik during his lifetime and after his death.
Life | Life | Love | Means | Qualities | Receive | Reflection | Sacred |
It would be of no use to inquire into the nature of our thoughts. The first reflection we make on ourselves is sufficient to convince us, that we have no possible means of satisfying this inquiry. Every man is conscious of his thought; he distinguishes it perfectly from every thing else; he even distinguishes one thought from another ; and that is sufficient. If we go any further, we stray from a point which we apprehend so clearly, that it can never lead us into error.
Erich Fromm, fully Erich Seligmann Fromm
Among most Christians the Old Testament is little read in comparison to the New Testament. Furthermore, much of what is read is often distorted by prejudice. Frequently the Old Testament is believed to express exclusively the principles of justice and revenge, in contrast to the New Testament, which represents those of love and mercy; even the sentence, "Love your neighbor as yourself,” is thought by many to derive from the New, not the Old Testament. Or the Old Testament is believed to have been written exclusively in the spirit of narrow nationalism and to contain nothing of supranational universalism so characteristic of the New Testament.
Contrast | Justice | Little | Love | Nothing | Principles | Spirit | Thought | Old Testament | Old | Thought |
This means that the mind or spirit is present anywhere, because it is nowhere attached to any particular place. And it can remain present because, even when related to this or that object, it does not cling to it by reflection and thus lose its original mobility.
Means | Mind | Present | Reflection | Spirit |
The universe we observe and inhabit is a secondary product of the energy sea that was there before there was anything there at all. Hindu and Chinese cosmologies have always maintained that the things and beings that exist in the world are a concretization or distillation of the basic energy of the cosmos, descending from its original source. The physical world is a reflection of energy vibrations from more subtle energy fields. Creation and all subsequent existence, is a progression downward and outward from the primordial source... In Indian philosophy the ultimate end of the physical world is a return to Akasha, its original subtle-energy womb. At the end of time as we know it, the almost infinitely varied things and forms of the manifest world dissolve into formlessness... In Akasha, all attributes of the manifest world merge into a state that is beyond attributes: the state of Brahman.
Energy | Philosophy | Reflection | Time | Universe | World |
The physical world is a reflection of energy vibrations from more subtle worlds that, in turn, are reflections of still more subtle energy fields. Creation, and all subsequent existence, is a progression downward and outward from the primordial source.
Energy | Reflection | World |
George Marshall, fully George Catlett Marshall, Jr.
I believe our students must first seek to understand the conditions, as far as possible without national prejudices, which have led to past tragedies and should strive to determine the great fundamentals which must govern a peaceful progression toward a constantly higher level of civilization. There are innumerable instructive lessons out of the past, but all too frequently their presentation is highly colored or distorted in the effort to present a favorable national point of view. In our school histories at home, certainly in years past, those written in the North present a strikingly different picture of our Civil War from those written in the South. In some portions it is hard to realize they are dealing with the same war. Such reactions are all too common in matters of peace and security. But we are told that we live in a highly scientific age. Now the progress of science depends on facts and not fancies or prejudice. Maybe in this age we can find a way of facing the facts and discounting the distorted records of the past.
Age | Effort | Past | Peace | Present | Progress | Science | War | Govern | Understand |
The great advantage of our system of government over all others, is, that we have a written constitution, defining its limits, and prescribing its authorities; and that, however, for a time, faction may convulse the nation, and passion and party prejudice sway its functionaries, the season of reflection will recur, when calmly retracing their deeds, all aberrations from fundamental principle will be corrected.
Government | Passion | Prejudice | Reflection | System | Will | Government |
Huston Smith, fully Huston Cummings Smith
Human intelligence is a reflection of the intelligence that produces everything. In knowing, we are simply extending the intelligence that comes to and constitutes us. We mimic the mind of God, so to speak. Or better, we continue and extend it.
Intelligence | Mind | Reflection |
The one thing necessary is always to be found by the soul in the present moment. There is no need to choose between prayer and silence, privacy or conversation, reading or writing, reflection or the abandonment of thought, the frequentation or avoidance of spiritual people, abundance or famine, illness or health, life or death; the one thing necessary is what each moment produces by God’s design.
Abundance | Life | Life | Need | Prayer | Present | Reading | Reflection | Soul |
In sum, thought and reflection have been rendered thoroughly pointless by the circumstances in which modern men and women live and act.
Circumstances | Men | Reflection | Thought | Thought |
Geometry is unique and eternal, a reflection from the mind of God. That mankind shares in it is because man is an image of God.
Man | Mankind | Mind | Reflection | Unique |
It is reason which breeds pride and reflection which fortifies it; reason which turns man inward into himself; reason which separates him from everything which troubles or affects him. It is philosophy which isolates a man, and prompts him to say in secret at the sight of another suffering: 'Perish if you will; I am safe.' No longer can anything but dangers to society in general disturb the tranquil sleep of the philosopher or drag him from his bed. A fellow-man may with impunity be murdered under his window, for the philosopher has only to put his hands over his ears and argue a little with himself to prevent nature, which rebels inside him, from making him identify himself with the victim of the murder. The savage man entirely lacks this admirable talent, and for want of wisdom and reason he always responds recklessly to the first promptings of human feeling.
Little | Man | Philosophy | Pride | Reason | Reflection | Society | Troubles | Wisdom | Society | Victim |
John Newton, fully John Henry Newton
Too many show, in this respect, that they are dead while they live; dead to God, insensible and regardless of their many obligations to him, in whom they live, and move, and have their being. They live without prayer; they offer no praises to the God of their lives, but rise up and lie down, go out and come in, without one reflection on his power, goodness, and providence; even like the beasts that perish. But the awakened soul cannot do so. He trembles to think that he once could neglect that God whom all the hosts of heaven worship; and is convinced, that however fair his character might have been amongst men, he justly deserved to have been struck to hell.
Character | God | Heaven | Neglect | Reflection | Soul | God | Think |
Joshua L. Liebman, fully Joshua Loth Liebman
Why should we not believe that which is highest in ourselves is a reflection of that which is deepest in the universe – that we are children of a Power who makes possible the growing achievement of relatedness, fulfillment, goodness?
Achievement | Children | Power | Reflection | Universe |
Joseph Marie, baron de Gérando, born Joseph Marie Degérando, also Joseph-Marie de Gérando
In an age of egoism, it is so difficult to persuade man that of all studies, the most important is that of himself. This is because egoism, like all passions, is blind. The attention of the egoist is directed to the immediate needs of which his senses give notice, and cannot be raised to those reflective needs that reason discloses to us; his aim is satisfaction, not perfection. He considers only his individual self; his species is nothing to him. Perhaps he fears that in penetrating the mysteries of his being he will ensure his own abasement, blush at his discoveries, and meet his conscience. True philosophy, always at one with moral science, tells a different tale. The source of useful illumination, we are told, is that of lasting content, is in ourselves. Our insight depends above all on the state of our faculties; but how can we bring our faculties to perfection if we do not know their nature and their laws! The elements of happiness are the moral sentiments; but how can we develop these sentiments without considering the principle of our affections, and the means of directing them? We become better by studying ourselves; the man who thoroughly knows himself is the wise man. Such reflection on the nature of his being brings a man to a better awareness of all the bonds that unite us to our fellows, to the re-discovery at the inner root of his existence of that identity of common life actuating us all, to feeling the full force of that fine maxim of the ancients: 'I am a man, and nothing human is alien to me.
Age | Attention | Awareness | Better | Blush | Existence | Force | Important | Individual | Insight | Life | Life | Man | Means | Nature | Nothing | Perfection | Reason | Reflection | Will | Wise | Awareness | Happiness |
Philosophy, like science, consists of theories or insights arrived at as a result of systemic reflection or reasoning in regard to the data of experience. It involves, therefore, the analysis of experience and the synthesis of the results of analysis into a comprehensive or unitary conception. Philosophy seeks a totality and harmony of reasoned insight into the nature and meaning of all the principal aspects of reality.
Experience | Harmony | Insight | Meaning | Nature | Philosophy | Reflection | Regard | Theories |