This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Too many have no idea of the subjection of their temper to the influence of religion, and yet what is changed, if the temper is not? If a man is as passionate, malicious, resentful, sullen, moody, or morose after his conversion as before it, what is he converted from or to?
As in our lives so also in our studies, it is most becoming and most wise, so to temper gravity with cheerfulness, that the former may not imbue our minds with melancholy, nor the latter degenerate into licentiousness.
Cheerfulness | Melancholy | Temper | Wisdom | Wise |
A thing moderately good is not so good as it ought to be. Moderation in temper is always a virtue; but moderation in principle is always a vice.
Good | Moderation | Temper | Virtue | Virtue | Wisdom | Moderation |
It is the close observation of little things which is the secret of success in business, in art, in science, and in every pursuit in life. Human knowledge is but an accumulation of small facts, made by successive generations of men, the little bits of knowledge and experience carefully treasured up and growing at length into a mighty pyramid.
Art | Business | Experience | Knowledge | Life | Life | Little | Men | Observation | Science | Success | Wisdom |
It is the little things in life that are the sublime things. It is the minor parts of the great drama which make up the whole. The handclasp, the smile, the words of confidence or encouragement; these are the strength and bulwark of society, business, religion - and home life. Without them, there would be no trust; without trust, our world would collapse.
Business | Confidence | Life | Life | Little | Religion | Smile | Society | Strength | Trust | Wisdom | Words | World |
Enthusiasm is that temper of the mind in which the imagination has got the better of the judgment.
Better | Enthusiasm | Imagination | Judgment | Mind | Temper | Wisdom |
Taste is not stationary. It grows every day, and is improved by cultivation, as a good temper is refined by religion. In its most advanced state it takes the title of judgment. Hume quotes Fontenelle's ingenious distinction between the common watch that tells the hours, and the delicately constructed one that marks the seconds and smallest differences of time.
Cultivation | Day | Distinction | Good | Religion | Taste | Temper | Title | Wisdom |
Lloyd George, fully David Lloyd George, 1st Earl Lloyd-George of Dwyfor
Of all the bigotries that ravage the human temper there is none so stupid as the anti-Semitic. It has no basis in reason, it is not rooted in faith, it aspires to no ideal.
Oswald Hoffmann, fully Oswald C. J. Hoffmann
Can anyone think of believing in God without trusting Him? Is it possible to trust in God for the big things like forgiveness and eternal life, and then refuse to trust Him for the little things like clothing and food?
Eternal | Forgiveness | God | Life | Life | Little | Trust | Forgiveness | God | Think |
Dalai Lama, born Tenzin Gyatso NULL
I believe the purpose of life is happiness. In today’s world being happy is inseparable from being responsible. We need to temper the extremes of our personal nature so that we can realize oneness with the universe. We must keep our destructive qualities from outweighing our constructive qualities.
Happy | Life | Life | Nature | Need | Oneness | Purpose | Purpose | Qualities | Temper | Universe | World |
Those words, “temperate and moderate,” are words either of political cowardice, or of cunning, or seduction. A thing moderately good, if not so good as it ought to be. Moderation in temper is always a virtue, but moderation in principle is a species of vice.
Cowardice | Cunning | Good | Moderation | Temper | Virtue | Virtue | Words | Moderation |
He who would take good care of his health should be sparing in his tastes, banish his worries, temper his desires, restrain his emotions, take good care of his vital force, spare his words, regard lightly success and failure, ignore sorrows and difficulties, drive away foolish ambitions, avoid great likes and dislikes, calm his vision and his hearing, and be faithful in his internal regimen. How can one have sickness if he does not tire his spirits and worry his soul? Therefore he would nourish his nature should eat only when he is hungry and not fill himself with food, and he should drink only when he is thirsty and not fill himself with too much drink. He should eat little and between long intervals, and not too much and not too constantly. He should aim at being a little hungry when well-filled, and being a little well-filled when hungry. Being well-filled hurts the lungs and being hungry hurts the flow of vital energy.
Care | Emotions | Energy | Failure | Force | Good | Health | Little | Nature | Regard | Soul | Success | Temper | Vision | Words | Worry |
Fullness is always quiet: agitation will answer for empty vessels only.