This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I abhor unjust war. I abhor injustice and bullying by the strong at the expense of the weak, whether among nations or individuals. I abhor violence and bloodshed. I believe that war should never be resorted to when, or so long as, it is honorably possible to avoid it. I respect all men and women who from high motives and with sanity and self-respect do all they can to avert war. I advocate preparation for war in order to avert war; and I should never advocate war unless it were the only alternative to dishonor.
Business | Civilization | Evil | Fanaticism | Fighting | Force | Individual | Life | Life | Men | Organization | People | Perfection | Power | Prowess | Qualities | Valor | Valor | Work | Business | Govern |
The first requisite of a good citizen in this Republic of ours is that he shall be able and willing to pull his weight; that he shall not be a mere passenger, but shall do his share in the work that each generation of us finds ready to hand; and, furthermore, that in doing his work he shall show, not only the capacity for sturdy self-help, but also self-respecting regard for the rights of others.
Anarchy | Civilization | Habit | Justice | Law | Little | Means | Nothing | Obedience | Order | Rule | Spirit | Strength | Tyranny | Weakness |
Nature (the art whereby God hath made and governs the world) is by the art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life? For what is the Heart, but a Spring; and the Nerves, but so many Strings; and the Joints, but so many Wheels, giving motion to the whole Body, such as was intended by the Artificer? Art goes yet further, imitating that rational and most excellent work of Nature, Man.
Imagination | Impression | Man | Memory | Mind | Object | Reading | Time |
The government itself, or the administration of its affairs, are better committed to one, then many.
Future |
I am not among those who fear the people. They, and not the rich, are our dependence for continued freedom. And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessities and our comforts, in our labors and our amusements, for our calling and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow suffers. Our land-holders, too, like theirs, retaining indeed the title and stewardship of estates called theirs but held really in trust for the treasury, must wander, like theirs, in foreign countries, and be contented with penury, obscurity, exile, and the glory of the nation. This example reads to us the salutary lesson, that private fortunes are destroyed by public as well as by private extravagances. And this is the tendency of all human governments. A departure from principle in one instance becomes a precedent for the second; that second for a third; and so on, till the bulk of the society is reduced to mere automatons of misery, to have no sensibilities left but for sinning and suffering. Then begins, indeed, the bellum omnium in omnia, which some philosophers observing to be so general in this world, have mistaken for the natural, instead of the abusive state of man. And the fore horse on this frightful team is public debt. Taxation follows that, and in its train wretchedness and oppression.
Friend | Government | Men | Power | Rebellion | Will | Government | Think |
The fundamental law of every society is the lex majoris partis, to which we are bound to submit.
The day will come when the mystical generation of Jesus, by the Supreme Being as his Father, in the womb of a virgin will be classified with the fable of the generation of Minerva in the brain of Jupiter. But we may hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding and restore to us the primitive and genuine doctrines of this most venerated Reformer of human errors.
For the birds there is not a time that they tell, but the point vierge between darkness and light, between being and nonbeing. You can tell yourself the time by their waking, if you are experienced. But that is your folly, not theirs.
There is a pervasive form of contemporary violence to which the idealist... most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by the multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence... It destroys the fruitfulness of one's own work, because it kills the root of inner wisdom which makes work fruitful.
Abstract | Experience | Language | Logic | Mathematics | Necessity |
If there is a country in the world where concord, according to common calculation, would be least expected, it is America. Made up as it is of people from different nations, accustomed to different forms and habits of government, speaking different languages, and more different in their modes of worship, it would appear that the union of such a people was impracticable; but by the simple operation of constructing government on the principles of society and the rights of man, every difficulty retires, and all the parts are brought into cordial unison. There the poor are not oppressed, the rich are not privileged. Industry is not mortified by the splendid extravagance of a court rioting at its expense. Their taxes are few, because their government is just: and as there is nothing to render them wretched, there is nothing to engender riots and tumults.
Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.
We cannot stem linguistic change, but we can drag our feet. If each of us were to defy Alexander Pope and be the last to lay the old aside, it might not be a better world, but it would be a lovelier language.
Public |
Does a firm persuasion that a thing is so, make it so?" He replied, "All poets believe it does. And in ages of imagination, this firm persuasion removes mountains; but many are not capable of firm persuasion of anything.
Gentlemen of the jury, let me ask you what has been the state and condition of this unhappy and distracted country? I have mentioned two opposing creeds, and consequently two opposing parties, and I have also mentioned persecution; but let me also ask you again on which side has the persecution existed? Look at your Roman Catholic fellow-subjects, and ask yourselves to what terrible outburst of political and religious vengeance have they not been subjected? But it is said they are not faithful and loyal subjects, and that they detest the laws. Well, let us consider this - let us take a cursory view of all that the spirit and operation of the laws have left them to be thankful for - have brought to bear upon them for the purpose, we must suppose, of securing their attachment and their loyalty. Let us, gentlemen, calmly and solemnly, and in a Christian temper, take a brief glance at the adventures which the free and glorious spirit of the British Constitution has held out to them, in order to secure their allegiance. In the first place, their nobles and their gentry have been deprived of their property, and the right of tenure has been denied even to the people. Ah, my lord, and gentlemen of the jury, what ungrateful and disloyal miscreant could avoid loving a Constitution, and hugging to his grateful heart laws which showered down such blessings upon him, and upon all those who belong to a creed so favored? But it would seem to have been felt that these laws had still a stronger claim upon their affections. They would protect their religion as they did their property; and in order to attach them still more strongly, they shut up their places of worship - they proscribed and banished and hung their clergy - they hung or shot the unfortunate people who tied to worship God in the desert - in mountain fastnesses and in caves, and threw their dead bodies to find a tomb in the entrails of the birds of the air, or the dogs which even persecution had made mad with hunger. But again - for this pleasing panorama is not yet closed, the happy Catholics, who must have danced with delight, under the privileges of such a Constitution, were deprived of the right to occupy and possess all civil offices - their enterprise was crushed - their industry made subservient to the rapacity of their enemies, and not to their own prosperity. But this is far from being all. The sources of knowledge - of knowledge which only can enlighten and civilize the mind, prevent crime, and promote the progress of human society - these sources of knowledge, I say, were sealed against them; they were consequently left to ignorance, and its inseparable associate - vice. All those noble principles which result from education, and which lead youth into those moral footsteps in which they should tread, were made criminal in the Catholic to pursue, and impossible to attain; and having thus been reduced by ignorance to the perpetration of those crimes which it uniformly produces - the people were punished for that which oppressive laws had generated, and the ignorance which was forced upon them was turned into a penalty and a persecution. They were first made ignorant by one Act of Parliament, and then punished by another for those crimes which ignorance produces.
Death | Exaggeration | Present | Time |