This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Of all the evils to public liberty, war is perhaps the most to be dreaded, because it comprises and develops every other. War is the parent of armies; from these proceed debts and taxes. And armies, and debts, and taxes, are the known instruments for bringing the many under the dominion of the few. In war, too, the discretionary power of the executive is extended; its influence in dealing out offices, honors, and emoluments is multiplied; and all the means of seducing the minds are added to those of subduing the force of the people! No nation could preserve its freedom in the midst of continual warfare.
Force | Freedom | Influence | Liberty | Means | People | Power | Public | War | Parent |
Publicity is the very soul of justice. It is the keenest spur to exertion, and the surest of all guards against improbity. It keeps the judge himself, while trying, under trial. Under the auspices of publicity, the cause in the court of law, and the appeal to the court of public opinion, are going on at the same time... It is through publicity alone that justice becomes the mother of security.
Cause | Justice | Law | Mother | Opinion | Public | Security | Soul | Time |
To make the people fittest to choose, and the chosen fittest to govern, will be to mend our corrupt and faulty education , to teach the people faith, not without virtue, temperance, modesty, sobriety, parsimony, justice; not to admire wealth or honor; to hate turbulence and ambition; to place every one his private welfare and happiness in the public peace, liberty and safety.
Ambition | Education | Faith | Hate | Honor | Justice | Liberty | Modesty | Peace | People | Public | Teach | Virtue | Virtue | Wealth | Will | Happiness |
John Kenneth Galbraith, aka "Ken"
In a community where public services have failed to keep abreast of private consumption things are very different. Here, in an atmosphere of private opulence and public squalor, the private goods have full sway.
Public |
John Kenneth Galbraith, aka "Ken"
What is thought to be the responsible public opinion is, at any given time, a reflection of the needs and interests of the corporate technostructure.
John Kenneth Galbraith, aka "Ken"
The culture of organization runs strongly to the shifting of problems to others – to an escape from personal mental effort and responsibility. This, in turns, becomes the larger public attitude. It is for others to do the worrying, take the action. In the world of the great organization, problems are not solved but passed on. And there is a further effect. The delegation process just cited adds ineluctably to the layers of command and to the prestige associated with command. That prestige is regularly measured by the number of individual subordinates.
Action | Culture | Effort | Individual | Organization | Problems | Public | Responsibility | World |
To tax the larger incomes at a higher percentage than the smaller, is to lay a tax on industry and economy; to impose a penalty on people for having worked harder and saved more than their neighbors. It is not the fortunes which are earned, but those which are unearned, that it is for the public good to place under limitation.
Luther Standing Bear, aka Ota Kte or Mochunozhin
Today the children of our public schools are taught more of the history, heroes, legends, and sagas of the wold world than of the land of their birth, while they are furnished with little material on the people and institutions that are truly American.
Birth | Children | History | Land | Legends | Little | People | Public | World |
Morality is made up of customs and habits. Custom makes public morality, and habit individual morality.
Custom | Habit | Individual | Morality | Public |
Cicero, fully Marcus Tullius Cicero, anglicized as Tully NULL
Every generous action loves the public view; yet no theatre for virtue is equal to a consciousness of it.
Action | Consciousness | Public | Virtue | Virtue |
Noam Chomsky, fully Avram Noam Chomsky
As people with their freedom, the elites recognize that they cannot control the masses by force anymore; they have to control public opinions and attitudes. The more freedom you win, the more ways privileged groups—usually an amalgam of state and private powers—devise to control you.
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
A mere law to give all men equal rights is but useless, if the poor man must sacrifice those rights to their debts, and, in the very seats and sanctuaries of equality, the courts of justice, the offices of state, and the public discussions, be more than anywhere at the beck and bidding of the rich.
Equality | Justice | Law | Man | Men | Public | Rights | Sacrifice |
My opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in this visible world, and the immediate source of reason and truth in the intellectual; and that this is the power upon which he who would act rationally either in public or private life must have his eye fixed.
Effort | Good | Knowledge | Life | Life | Light | Lord | Opinion | Power | Public | Reason | Right | Truth | World | Parent |
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
Poverty is dishonorable, not in itself, but when it is a proof of laziness, intemperance, luxury, and carelessness; whereas in a person that is temperate, industrious, just and valiant, and who uses all his virtues for the public good, it shows a great and lofty mind.
Good | Intemperance | Laziness | Luxury | Mind | Poverty | Public |
The penalty good men pay for indifference to public affairs is to be ruled by evil men.
Evil | Good | Indifference | Men | Public |
Perfect wisdom hath four parts, vis., wisdom, the principle of doing things aright; justice, the principle of doing things equally in public and private; fortitude, the principle of not flying danger, but meeting it; and temperance, the principle of subduing desires and living moderately.
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
What most of all enables a man to serve the public is not wealth, but content and independence; which, requiring no superfluity at home, distracts not the mind from the common good.