This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Be not content with the commonplace in character anymore than with the commonplace in ambition or intellectual attainment. Do not expect that you will make any lasting or very strong impression on the world through intellectual power without the use of an equal amount of conscience and heart.
Ambition | Attainment | Character | Conscience | Heart | Impression | Power | Will | World | Ambition |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things.
Men of splendid talents are generally too quick, too volatile, too adventurous, and too unstable to be much relied on; whereas men of common abilities, in a regular, plodding routine of business, act with more regularity and greater certainty. Men of the best intellectual abilities are apt to strike off suddenly, like the tangent of a circle, and cannot be brought into their orbits by attraction or gravity - they often act with such eccentricity as to be lost in the vortex of their own reveries. Brilliant talents in general are like the ignes fatui; they excite wonder, but often mislead. They are not, however, without their use; like the fire from the flint, once produced, it may be converted, by solid, thinking men, to very salutary and noble purposes.
Business | Character | Eccentricity | Men | Thinking | Wonder |
Mark Twain, pen name of Samuel Langhorne Clemens
The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
Character | Inferiority | Man | Right | Superiority | Wrong |
David Malet Armstrong, aka D. M. Armstrong
One of the great problems that must be solved in any attempt to work out a scientific world-view is that of bringing the being who puts forward the world-view within the world-view. By treating man, including his mental processes, as a purely, as a purely physical object, operating according to exactly the same laws as all other physical things, this object is achieved with the greatest possible intellectual economy. The knower differs from the world he knows only in the greater complexity of his physical organization.
Man | Object | Organization | Problems | Wisdom | Work | World |
The goal of our intellectual efforts cannot be a static, polished possession; it can only be further, more successful efforts of the same general kind. In science as in life it is the process, not the terminus, that should concern us - if we are wise.
Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production.
Competition | Energy | Instinct | Selfishness | Wisdom |
War, like other situations of danger and of change, calls for the exertion of admirable intellectual qualities and great virtues, and it is only by dwelling on these, and keeping out of sight the sufferings and sorrows, and all the crimes and evils that follow in its train, that it has its glory in the eyes of man.
Change | Danger | Glory | Man | Qualities | War | Wisdom | Danger |
Georges-Louis Leclerc, Comte de Buffon
Style supposes the reunion and the exercise of all the intellectual faculties. The style is the man.
The ultimate test of the laughing instinct is that a man should always be ready to laugh at himself.
J. E. Buckrose, pseudonymn of Annie Edith Foster Jameson
Happiness comes more from loving than being loved; and often when our affection seems wounded it is only our vanity bleeding. To love, and to be hurt often, and to love again - this is the brave and happy life.
It is the passion that is in a kiss that gives to it its sweetness; it is the affection in a kiss that sanctifies it.
I call that mind free which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, and receives new truth as an angel for Heaven.
All that man does outwardly is but the expression and completion of his inward thought. To work effectually, he must think clearly; to act nobly, he must think nobly. Intellectual force is a principal element of the soul's life, and should be proposed by every man as the principal end of his being.
Force | Life | Life | Man | Soul | Thought | Wisdom | Work | Think |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
The true proof of the inherent nobleness of our common nature is in the sympathy it betrays with what is noble whenever crowds are collected. Never believe the world base; if it were so, no society could hold together for a day.
Day | Nature | Society | Sympathy | Wisdom | World | Society |
(Mathematical Division of Things, is never made in Minima; but Things may be Physically divided into their least parts; as when Concrete Matter is so far divided that it departs into Physical Monades, as it was in the first State of its Materiality...) Moreover the consideration of this Infinite Divisibility of every thing, into parts always less, is no unnecessary or unprofitable Theory, but a thing of great moment; viz. that thereby may be understood the Reasons and Causes of Things; and how all Creatures from the highest to the lowest are inseparably united with one another, by means of Subtiler Parts interceding or coming in between, which are the Emanations of one Creature into another, by which also they act one upon another at the greatest distance; and this is the Foundation of all Sympathy and Antipathy which happens in Creatures: And if these things be well understood of any one, he may easily see into the most secret and hidden Causes of Things, which ignorant Men call occult Qualities.
Consideration | Means | Men | Qualities | Sympathy | Wisdom |
Calvin Coolidge, fully John Calvin Coolidge, Jr.
We do not need more intellectual power; we need more spiritual power. We do not need more of the things that are seen, we need more of the things that are unseen.