This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
John F. Kennedy, fully John Fitzgerald "Jack" Kennedy
And so, my fellow Americans: ask not what your country can do for you - ask what you can do for your country. My fellow citizens of the world: ask not what America can do for you, but what together we can do for the freedom of man.
Reality comes into being only when the mind is still, not made still. Therefore, there must be no disciplining of the mind to be still. When you discipline yourself, it is merely a projected desire to be in a particular state. Such a state is not the state of passivity... Liberation is from moment to moment in the understanding of what is, when the mind is free, not made free. It is only a free mind that can discover, not a mind molded by a belief or shaped according to a hypothesis. Such a mind cannot discover. There can be no freedom is there is conflict, for conflict is the fixing of the self in relationship.
Belief | Character | Desire | Discipline | Freedom | Hypothesis | Mind | Reality | Relationship | Self | Understanding |
John L. Lewis, fully John Llewellyn Lewis
Often those who seek only license for their plundering, cry “liberty.” In the guise of this Old American ideal, men of vast economic domain would destroy what little liberty remains to those who toil. The liberty we seek is different. It is liberty fro common people - freedom from economic bondage, freedom from the oppressions of the vast bureaucracies of great corporations; freedom to regain again some human initiative, freedom that arises from economic security and human self-respect.
Character | Destroy | Freedom | Initiative | Liberty | Little | Men | People | Respect | Security | Self | Old |
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |
What is the elevation of the soul? A prompt, delicate, certain feeling for all that is beautiful, all that is grand; a quick resolution to do the greatest good by the smallest means; a great benevolence joined to a great strength and great humility.
Benevolence | Character | Good | Humility | Means | Resolution | Soul | Strength |
Rosa Luxemburg, aka Rosalia Luxemburg, "Bloody Rosa"
Freedom is always and exclusively freedom for the one who thinks differently.
Emmanuel Lévinas , originally Emanuelis Lévinas
The fundamental experience which objective experience itself presumes is the fundamental experience of the Other... Moral consciousness is not an experience of values, but access to exterior Being: exterior being par excellence is the Other.
Character | Consciousness | Excellence | Experience | Excellence |
Thomas Malthus, fully Thomas Robert Malthus
Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison to the second. By that law of our nature which makes food necessary to the life of man, the effects of these two unequal powers must be kept equal. This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere and must necessarily be severely felt by a large portion of mankind.
Acquaintance | Character | Difficulty | Law | Life | Life | Man | Mankind | Nature | Power | Will |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
Character | Destroy | Freedom | Past | Resolution | Wisdom | World |
Self-government, self-discipline, self-responsibility are the triple safeguards of the independence of man.
Character | Discipline | Government | Man | Responsibility | Self |
Man gains freedom only through the use of his highest faculties. Materialism makes him more and more a slave to the forces of the phenomenal world... Our present-day materialism points in this direction - that is, in the direction of the enslavement of man by mechanisation and by its direct results, by state organisations, uniformity, the sacrifice of independent intelligence, the sweeping away of individual differences, local customs, local diversity, and all the infinite branchings of humanity that enrich life... Man is made free by ‘truth’. The truth spoken here is equated with mind. This kind of truth begins with self-knowledge.
Character | Day | Diversity | Freedom | Humanity | Individual | Intelligence | Knowledge | Life | Life | Man | Materialism | Mind | Present | Sacrifice | Self | Self-knowledge | Truth | Uniformity | World |
Consciousness is sometimes compared with light. An increase of consciousness is likened to an increase of light. But we shall see eventually than an increase of consciousness does not mean only that we see with greater clearness what was formally obscure. The quality is changed. For the moment, the man who experiences it himself is changed. It is not merely the quantity of consciousness that is altered, but its very nature.
Character | Consciousness | Light | Man | Nature |