This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
It is beyond my power to induce in you a belief in God. There are certain things which are self proved and certain which are not proved at all. The existence of God is like a geometrical axiom. It may be beyond our heart grasp. I shall not talk of an intellectual grasp. Intellectual attempts are more or less failures, as a rational explanation cannot give you the faith in a living God. For it is a thing beyond the grasp of reason. It transcends reason. There are numerous phenomena from which you can reason out the existence of God, but I shall not insult your intelligence by offering you a rational explanation of that type. I would have you brush aside all rational explanations and begin with a simple childlike faith in God. If I exist, God exists. With me it is a necessity of my being as it is with millions. They may not be able to talk about it, but from their life you can see that it is a part of their life. I am only asking you to restore the belief that has been undermined. In order to do so, you have to unlearn a lot of literature that dazzles your intelligence and throws you off your feet. Start with the faith which is also a token of humility and an admission that we know nothing, that we are less than atoms in this universe. We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.
Argument | Belief | Existence | Faith | God | Heart | Humility | Ignorance | Insult | Intelligence | Law | Life | Life | Literature | Necessity | Order | Phenomena | Power | Reason | Self | Insult | God |
Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen
He Who is unfathomable, Who is the Ultimate Wonder, Who is the Supreme Giver, the Provider, the Most Pure, the Most Perfect, the Incomparable, the Immeasurable , who is the Most Compassionate, Who Protects and keeps vigil and watches , Who is the Most Exalted Treasure, the Greatest of Treasure, Who is the Light of the eyes, the Universal Nourisher and Sustainer, Who dispenses Understanding and Meaning, the Knower of all things, The Omnipresent, the Omniscient, Who Envelops and is Enveloped in everything here, there and everywhere, the Absolute Principle, Infinite and Eternal, the Protector and Upholder of both worlds and everything they contain, The One Who is Ill Allah, - existing Alone, Unsupported, Self subsisting, Who is the giver Who gives every bounty eternally, - It is He alone Who is worthy of our Total, unwavering, uncompromising trust: He is the Treasure which He himself gives unto us , and it is unto Him that we shall give back that Treasure which is the Life within our life, the soul within our soul, the Qualb within our qualb. IT IS WE THEN WHO MUST TAKE THAT TREASURE WHICH WE ARE DESTINED TO TAKE.
Absolute | Life | Life | Light | Self | Soul | Understanding |
Daily routine is a strategy which most settings have in use to empower children. The daily routine “provides a consistent, predictable sequence of events that gives children a sense of control over what happens in their day” . Different settings develop different routine depend how long children stay in the premises and their age, but most of the daily routine contain basic components such as: outside routine, large group time, small group time, register time, art/craft time, tidy up time and snack/meal time. During the daily routine the child learns to make choices and discovers their consequences. This creates sort of secure environment, because children know what to expect and this allows them to be more involve in the tasks and more co-operative with the practitioner. The second strategy is planning and providing different activities and experiences for children. This strategy is suggested by the EYFS because allows for adventure, exploration and gaining new experiences. Different activities, which the setting provide develop range of skills and abilities. Taking part in activities, free-flow or structured, allows children learn social interactions and behaviours such as sharing equipment, taking turns. Providing activities allows children to use their language to communicate wiliness to participation in it, raising their confidence to communicate and self reliance to complete it. Providing different activities stimulate children`s imagination, cognitive, language, personal, social and emotional as well as physical development and allow to fulfil children`s potential.
Children | Confidence | Control | Events | Language | Self | Sense | Time | Child | Learn |
Like the prisoners incarcerated with the jaguar in Borges' story, 'The God's Script', who was trying to read, in a ray of light which fell only once a day, the meaning of being from the marking on the creature's pelt, we spend our lives attempting to interpret through the word the readings we take in the societies, the world of which we are part. It is in this sense, this inextricable, ineffable participation, that writing is always and at once an exploration of self and of the world; of individual and collective being.
Positive self-esteem operates as, in effect, the immune system of the consciousness, providing resistance, strength, and a capacity for regeneration. When self-esteem is low, our resilience in the face of life's adversities is diminished. We crumble before vicissitudes that a healthier sense of self could vanquish. We tend to be more influenced by the desire to avoid pain than to experience joy. Negatives have more power over us than positives.
Capacity | Desire | Experience | Pain | Power | Resilience | Self | Self-esteem | Sense | System | Vicissitudes |
Napoleon Bonaparte, Napoleon I
The torment of precautions often exceeds the dangers to be avoided. It is sometimes better to abandon one's self to destiny.
When we confirm someone, we identify a better self and encourage its development. To do this we must know the other reasonably well. Otherwise we cannot see what the other is really striving for, what ideal he or she may long to make real. Formulas and slogans have no place in confirmation. We do not posit a single ideal for everyone and then announce ‘high expectations for all’. Rather we recognize something admirable, or at least acceptable, struggling to emerge in each person we encounter. The goal or attribute must be seen as worthy both by the person trying to achieve it and by us. We do not confirm people in ways we judge to be wrong.
Nicolas Chamfort,fully Sébastien-Roch Nicolas De Chamfort, also spelled Nicholas
Education must have two foundations --morality as a support for virtue, prudence as a defense for self against the vices of others. By letting the balance incline to the side of morality, you only make dupes or martyrs; by letting it incline to the other, you make calculating egoists.
Paramahansa Yogananda, born Mukunda Lal Ghosh
Death is not a blotting-out of existence, a final escape from life; nor is death the door to immortality. He who has fled his Self in earthly joys will not recapture it amidst the gossamer charms of an astral world. There he merely accumulates finer perceptions and more sensitive responses to the beautiful and the good, which are one. It is on the anvil of this gross earth that struggling man must hammer out the imperishable gold of spiritual identity.
Paramahansa Yogananda, born Mukunda Lal Ghosh
Each soul must find his way back alone. No one but you is responsible for your mistakes and habits. Once you have found your Self in your soul, you are free. But so long as you are not free, so long is there danger; you will have to come back and work out all the desires that remain unfinished. Your body is mortal but the soul outlasts the body.
So with the finer husbandman of diviner fields. He tills and sows, but the growth of the spiritual man comes through the surge and flow of divine, creative forces and powers. Here, again, God gives the increase. The divine Self puts forth, for the manifestation of its powers, a new and finer vesture, the body of the spiritual man.
The source of wisdom and power, of love and beauty, is within ourselves, but not within our egos. It is within our consciousness. Indeed, its presence provides us with a conscious contrast which enables us to speak of the ego as if it were something different and apart: it is the true Self whereas the ego is only an illusion of the mind.
Paramahansa Yogananda, born Mukunda Lal Ghosh
Life seems such a tangible reality, and yet it is elusive. Every minute is precious. Today you are; tomorrow you are not. I remind myself of this every day. One by one we slip away. Others will come and we shall go. But the body is only a garment. How many times you have changed your clothing in this life, yet because of this you would not say that you have changed. Similarly, when you give up this bodily dress at death you do not change. You are just the same, an immortal soul, a child of God. Reincarnation means merely a change of mortal dress. But your real self will never change. You must concentrate on your real self, not on the body, which is nothing but a garment.
Body | Change | Death | Means | Mortal | Nothing | Self | Tomorrow | Will | Child |
Paramahansa Yogananda, born Mukunda Lal Ghosh
When a man in the process of dreaming becomes conscious that he is dreaming, he is no longer identified with the phenomena; he is not affected exultantly or dolefully. God consciously dreams His cosmic play and is unaffected by it's dualities. A yogi who perceives his real self as separate from his active senses and their objects never becomes attached to anything. He is aware of the dream nature of the universe and watches it without being entangled in its complex but ephemeral nature.
Dreams | God | Man | Nature | Play | Self | Universe | God |
Paramahansa Yogananda, born Mukunda Lal Ghosh
This show has a purpose: that you learn how to play the various parts of the life movie without identifying your Self with your role. It is important to avoid identification with pain or anger or any kind of mental or physical suffering that comes. The best way to dissociate yourself from your difficulty is to be mentally detached, as if you were merely a spectator, while at the same time seeking a remedy. Don’t expect to attain unalloyed peace and happiness from earthly life. This should be your attitude: no matter what your experiences are, enjoy them in an objective way, as you would a movie.
Anger | Difficulty | Important | Life | Life | Pain | Peace | Play | Self | Suffering | Time | Happiness | Learn |
Peter Senge, fully Peter Michael Senge
The birth of the de-centered self can be profoundly disorienting, it is transcendental and often involves a heightened sense of awareness and connection. The analytical localized self can find it fragile, frightening and impossible to grasp... There is a sense of being present to what is seeking to emerge, with intentionality. If you follow your nature enough, if you follow your nature as it moves, if you follow so far that you really let go, then you find that you’re actually the original being, the original way of being. The original being knows things and acts, does things in its own [intuitive?] way. It actually has a great intention to be itself, and it will do so if you just let it.
Awareness | Birth | Intention | Nature | Present | Self | Sense | Will | Awareness |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
The hospitality of primitive peoples, respect for human life, the sense of reciprocal obligation, compassion for the weak, courage, extending even to the sacrifice of self for others which is first learnt for the sake of children and friends, and later for that of members of the same community — all these qualities are developed in man anterior to all law, independently of all religion, as in the case of the social animals. Such feelings and practices are the inevitable results of social life. Without being, as say priests and metaphysicans, inherent in man, such qualities are the consequence of life in common.
Children | Compassion | Feelings | Hospitality | Inevitable | Life | Life | Man | Qualities | Respect | Sacrifice | Self | Sense | Respect |
Philoxenus of Mabbug, aka Aksnāyā NULL
I carry you, living God, who is incarnate in the bread, and I embrace you in my palms, Lord of the worlds whom no world has contained. You have circumscribed yourself in a fiery coal within a fleshly palm–you Lord, who with your palm measured out the dust of the earth. You are holy, God incarnate in my hands in a fiery coal which is a body. See, I hold you, although there is nothing that contains you; a bodily hand embraces you, Lord of natures whom a fleshly womb embraced. Within a womb you became a circumscribed body, and now within a hand you appear to me as a small morsel. As you have made me worthy to approach you and receive you–and see, my hands embrace you confidently–make me worthy, Lord, to eat you in a holy manner and to taste the food of your body as a taste of your life. Instead of the stomach, the body’s member, may the womb of my intellect and the hand of my mind receive you. May you be conceived in me as you were in the womb of the Virgin. There you appeared as an infant, and your hidden self was revealed to the world as corporeal fruit; may you also appear in me here and be revealed from me in fruits that are spiritual works and just labors pleasing to your will. And by your food may my desires be killed; and by the drinking of your cup may my passions be quenched. And instead of the members of myg inwardly, and excel outwardly, and run diligently, and to attain to the full stature of an interior human being. May I become a perfect man, mature in the intelligence residing in all my spiritual members, my head being crowned with the crown of perfection of all of my behavior. May I be a royal diadem in your hands, as you promised me, O hidden God whose manifestness I embrace in the perfection of your body. body, may my thoughts receive strength from the nourishment of your body. Like the manifest members of my body, may my hidden thoughts be engaged n exercise and in running and in works according to your living commands and your spiritual laws. From the food of your body and the drinking of your blood may I wax stron.
Body | God | Intelligence | Lord | Mind | Nothing | Perfection | Receive | Self | Strength | Taste | World | God | Intellect |