This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We are all doubtless bound to contribute a certain portion of our income to the support of charitable and other useful public institutions. But it is a part of our duty also to apply our contributions in the most effectual way we can to secure this object. The question then is whether this will not be better done by each of us appropriating our whole contribution to the institutions within our reach, under our own eye, and over which we can exercise some useful control? Or would it be better that each should divide the sum he can spare among all the institutions of his State or the United States? Reason and the interest of these institutions themselves, certainly decide in favor of the former practice.
The married man and the mother of a family, if they are faithful to their obligations, will fulfill a mission that is as great as it is consoling: that of bringing into the world and forming young souls capable of happiness and love, souls capable of sanctification and transformation.
God | Illusion | Love | Man | Peace | Reality | Solitude | Will | Companionship | God |
I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.
Excitement | Individual | Reality | Sin |
In the last analysis, the individual person is responsible for living his own life and for finding himself. If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence.
Reality |
Genuine contemplation involves no tension. There is no reason why it should affect anyone’s nerves: on the contrary, it relaxes them. It leaves you rested and refreshed in your whole being. There is no strain in real contemplation, because when the gift is real, you do not depend on it, you are not enslaved by the “need” to experience anything. The contemplative does not seek reassurance in himself, in his virtue, in his state, in his “prayer”. His trust is in God, not in himself. The peace and “rest” of contemplation is the fruit of a living faith in the action of divine grace. The contemplative is able to let go of himself and everything else, knowing that everything that matters in his life is in God’s hands, and that he does not have to “take thought for the morrow.” He fully realizes the meaning of the Gospel message of salvation by the grace of God and not by dependence on human ingenuity.
Experience | God | Reality | Sense | God |
Once the question of grace and free will is reduced to a juridical matter, once witnesses line up with plaintiff or defendant and the jurors strive to determine who is entitled to what, we are inevitably tempted to act as if everything that was given to free will was taken from grace and everything conceded to grace was withdrawn from our own liberty. On both sides of the debate, whether one is arguing for grace or whether one is a defender of nature, it seems that everyone is more or less obsessed with this great illusion of ownership and possession. What is strictly mine? How much can God demand of me - how much can I demand of Him? Even if I come up with the answer that nothing is strictly mine at all, I have still falsified the perspective by asking a foolish question in the first place. How much is mine? Should such a question ever be asked? Should such a division ever be made at all? To ask such a question makes it almost impossible for me to grasp the paradox which is the only possible answer: That everything is mine precisely because everything is His. If it were not His, it could never be mine. If it could not be mine, He would not even want it for Himself. And all that is His is His very self. All that He gives me becomes, in some way, my own self. What, then is mine? He is mine. And what is His? I am His.
Love | Openness | Present | Reality | Spirit | Understanding | Witness |
Our willingness to take an alternative approach to a problem will perhaps relax the obsessive fixation of the adversary on his view, which he believes is the only reasonable possibility and which he is determined to impose on everyone else by coercion…This mission of humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of thought has seriously impaired this capacity, which nonviolence must recover.
Attention | Bible | Cost | Fidelity | God | Labor | Means | Mystery | Reality | Responsibility | Risk | Sacrifice | Sorrow | Truth | Work | God | Bible |
Sunrise: hidden by pines and cedars to the east, I saw the red flame of the kingly sun glaring through the black trees, not like dawn but like a forest fire. Then the sun became distinguished as a person, and he shone silently and with solemn power through the branches, and the whole world was silent and calm.
Cruelty | Death | Decision | God | Hate | Human race | Joy | Love | Men | Pity | Race | Reality | Responsibility | Revelation | War | Worship | Cruelty | God | Old |
If what most people take for granted were really true—if all you needed to be happy was to grab everything and see everything and investigate every experience and then talk about it, I should have been a very happy person, a spiritual millionaire, from the cradle even until now…What a strange thing! In filling myself, I had emptied myself. In grasping things, I had lost everything. In devouring pleasures and joys, I had found distress and anguish and fear.
Fear | God | Inevitable | Reality | Will | Wisdom | Work | God |
It is when we pray truly that we really are. Our being is brought to a high perfection by this. There must be a time when the man of prayer goes to pray as if it were the first time in his life he had ever prayed. This new language of prayer has to come out of something that transcends all our traditions, and comes out of the immediacy of love. Prayer and love are learned in the hour when prayer becomes impossible and your heart has turned to stone.
Abstract | Enemy | Evil | God | Grace | Justify | Love | Mercy | Nature | Oneness | Reality | Respect | Right | Rights | Understanding | Respect | God |
The dread of being open to the ideas of others generally comes from our hidden insecurity about our own convictions. We fear that we may be converted – or perverted – by a pernicious doctrine. On the other hand, if we are mature and objective in our open-mindedness, we may find that viewing things from a basically different perspective – that of our adversary – we discover our own truth in a new light and are able to understand our own ideal more realistically.
Church | Contradiction | Doctrine | Glory | God | Liberty | Light | Love | Man | Nature | Order | Purpose | Purpose | Quiet | Reality | Soul | Spirit | Surrender | Theology | Vision | Will | God |
One of the first things to learn if you want to be a contemplative is to mind your own business. Nothing is more suspicious, in a man who seems holy, than an impatient desire to reform other men.
Ambition | Fidelity | Grace | Humility | Means | Need | Pleasure | Prejudice | Reality | Sin | Sincerity | Ambition |
In actual fact, conventions are the death of real tradition as they are of all real life. They are parasites which attach themselves to the living organism of tradition and devour all its reality, turning it into a hollow formality. Tradition is living and active, but convention is passive and dead. Tradition does not form us automatically: we have to work to understand it. Convention is accepted passively, as a matter of routine. Therefore, convention easily becomes an evasion of reality. It offers us only pretended ways of solving the problems of living - a system of gestures and formalities. Tradition really teaches us to live and shows us how to take full responsibility for our own lives. Thus tradition is often flatly opposed to what is ordinary, to what is mere routine. But convention, which is a mere repetition of familiar routines, follows the line of least resistance. One goes through an act, without trying to understand the meaning of it all, merely because everyone else does the same. Tradition, which is always old, is at the same time ever new because it is always reviving - born again in each new generation, to be lived and applied in a new and particular way. Convention is simply the ossification of social customs. The activities of conventional people are merely excuses for NOT acting in a more integrally human way. Tradition nourishes the life of the spirit; convention merely disguises its interior decay.
Ability | Authenticity | Belief | Decision | Hope | Life | Life | Men | Present | Reality | Relationship | Sacrifice | Salvation | Survival | Truth | Crisis |
A superficial freedom to wander aimlessly here and there, to taste this or that, to make a choice of distractions (in Pascal's sense) is simply a sham. It claims to be a freedom of “choice” when it has evaded the basic task of discovering who it is that chooses. It is not free because it is unwilling to face the risk of self-discovery.
Destiny | Ideas | Knowledge | Life | Life | Man | Reality | Thought | Thought |
Faith is the door to the full inner life of the Church, a life which includes not only access to an authoritative teaching but above all to a deep personal experience which is at once unique.
Prayer is the movement of trust, of gratitude, of adoration, or of sorrow, that places us before God, seeing both Him and ourselves in the light of His infinite truth, and moves us to ask Him for the mercy, the spiritual strength, the material help, that we all need. The man whose prayer is so pure that he never asks God for anything does not know who God is, and does not know who he is himself: for he does not know his own need of God. All true prayer somehow confesses our absolute dependence on the Lord of life and death. It is, therefore, a deep and vital contact with Him whom we know not only as Lord but as Father. It is when we pray truly that we really are. Our being is brought to a high perfection by this.
Abstract | Enemy | Evil | God | Grace | Justify | Law | Love | Mercy | Nature | Oneness | Principles | Reality | Respect | Right | Rights | Understanding | Respect | God | Intellect |
Do not desire chiefly to be cherished and consoled by God; desire above all to love Him. Do not anxiously desire to have others find consolation in God, but rather help them to love God. Do not seek consolation in talking about God, but speak of Him in order that He may be glorified. If you truly love Him, nothing can console you but His glory. And if you seek His glory before everything else, then you will also be humble enough to receive consolation from His hand: accepting it chiefly because, in showing His mercy to us, He is glorified in our souls.
Hope | Reality | Relationship | Struggle | Truth | Will | Work |
In our age everything has to be a “problem.” Ours is a time of anxiety because we have willed it to be so. Our anxiety is not imposed on us by force from outside. We impose it on our world and upon one another from within ourselves.