This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Throughout history there has never been an evitable war. The greatest danger of war always lies in the widespread acceptance of its inevitability.
You tell us that baptism is absolutely necessary to go to heaven. If there were a man so good that he had never offended God, and if he died without baptism, would he go to hell, never having given any offense to God? If he goes to hell, then God must not love all good people, since He throws one into the fire. You teach us that God existed before the creation of heaven and earth. If He did, where did He live, since there was neither heaven nor earth? You say that the angels were created n the beginning of the world, and that those who disobeyed were cast into hell. How can that be so, since you say the angels sinned before earth’s creation, and hell is in the depths of the earth? You declare that those who go to hell do not come out of it, and yet you relate stories of the damned who have appeared in the world - how is that to be understood. Ah, how I would like to kill devils, since they do so much harm! But if they are made like men and some are even among men, do they still feel the fire of hell? Why is it that they do not repent for having offended God? If they did repent, would not God be merciful to them? If Our Lord has suffered for all sinners, why do not they receive pardon from him? You say that the virgin, mother of Jesus Christ, is not God, and that she has never offended God. You also say that her Son has redeemed all men, and atoned for all; but if she has done nothing wrong, her son could not redeem her nor atone for her.
Angels | Beginning | Earth | God | Good | Harm | Heaven | Hell | Kill | Lord | Love | Man | Men | Mother | Nothing | Offense | Pardon | People | Receive | Teach | Wisdom | World | Wrong | God |
In war and affairs of state, many things seem to be just and reasonable at first sight; yet nothing of the kind ought to be finally decided without pondering in a hundred different lights.
The object of government in peace and in war is not the glory of rulers or of races, but the happiness of the common man.
Glory | Government | Man | Object | Peace | War | Government | Happiness |
After a war life catches desperately at passing hints of normalcy like vines entwining a hollow twig.
If we fight a war and win it with H-bombs, what history will remember is not the ideals we were fighting for but the methods we used to accomplish them. These methods will be compared to the warfare of Genghis Khan who ruthlessly killed every last inhabitant of Persia.
The world has achieved brilliance without wisdom, power without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living.
The ancient theory of the just war breaks down when victory is impossible, when the weapons are so undiscriminating as to destroy both sides.
We have too many men of science, and too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount. The world has achieved brilliance without wisdom, power without conscience. Ours is a world of nuclear giants and ethical midgets. We know more about war than we know of peace, more about killing than we know about living.
Conscience | God | Men | Mystery | Peace | Power | Science | War | Wisdom | World |
Those very characteristics which are demanded by war – the ability to tolerate uncertainty, spontaneity of thought and action, having a mind open to the receipt of novel, and perhaps threatening information – are the antitheses of those possessed by people attracted to the controls, and orderliness, of militarism.
Ability | Action | Mind | Orderliness | People | Thought | Uncertainty | War | Thought |
The occasions to which the concept of the just war can be rightly applied have become highly restricted. A war to “defend the victims of wanton aggression” where the demands of justice join the demands of order, is today the clearer case of a just war… The concept of a just war does not provide moral justification for initiating a war of incalculable consequences to end such oppression.
Aggression | Consequences | Justice | Justification | Oppression | Order | War |
All diplomacy is a continuation of war by other means.
There will one day spring from the brain of science a machine or force so fearful in its potentialities, so absolutely terrifying, that even man, the fighter, who will dare torture and death in order to inflict torture and death, will be appalled, and so abandon war forever. What man's mind can create, man's character can control.
Character | Day | Death | Force | Man | Mind | Order | Science | Torture | War | Will |