This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Already complaints are multiplying on every hand that that most gracious quality of all that adorns the age of childhood — the quality of reverence — is fast fading from our schools and households; that the oldtime respect for father and mother is diminished, and grown rarer and more uncertain.
Consideration | Custom | Force | Public |
It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realizing sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy. Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good.
Ends | Force | Good | Nature | Progress | Will | Work | World |
You must keep your honor. You cannot yet speak officially for the country, but you can become informed. You can speak your mind. You may think you can do little about the national economy or the actions of our government and the moral weakness all about us, but we must all remember that the Lord has placed great responsibilities upon the elders of Israel in the preservation of our Constitution.
Body | Inspiration | Men | Mind | Time |
The right for the right's sake is the motto which everyone should take for his own life. With that as a standard of value we can descend into our hearts, appraise ourselves, and determine in how far we already are moral beings, in how far not yet.
Future | Indispensable | Individual | Service | Time | Will |
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
Aid | Cause | Culture | Evolution | Experience | Faith | Force | Humanity | Life | Life | Mankind | Morality | Nature | Optimism | Past | Peace | Pessimism | Power | Will |
Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
Children | Future | Happy | Light | Past | Time | Truth | Will | Work | World |
There is a city to be built, the plan of which we carry in our heads, in our hearts. Countless generations have already toiled at the building of it. The effort to aid in completing it, with us, takes the place of prayer. In this sense we say, "Laborare est orare."
Daring | Life | Life | Man | Men | Present | Righteousness | Search | Theories | Thinkers | Thought | Time | Truth | Unity | Will | Woman | World | Youth | Youth | Learn | Thought |
We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we shall be just to those who have ceased to regard them as satisfactory and dispensed with them in their own persons.
So from now on the days were going to continue one after the other like this, always the same, innumerable, bringing nothing!... It was God's will. The future was a pitch-black tunnel, ending in a locked door. She gave up her music: why should she play? Who was there to listen?... She left her drawing books and her embroidery in a closet. What was the use of anything? What was the use?
There are some men whose only mission among others is to act as intermediaries; one crosses them like bridges and keeps going.
Time |
H. L. Mencken, fully Henry Louis Mencken
If Wall Street really wants to dispose of John L. Lewis, let it invite him to a swell feed, hand him a fifty-cent cigar with a torpedo in it, and so burn off his eyebrows.
There are three things in the world I love most: the sea, Hamlet, and Don Giovanni.
Time |
Though she had no one to write to, she had bought herself a blotter, a writing case, a pen and envelopes; she would dust off her whatnot, look at herself in the mirror, take up a book, and then begin to daydream and let it fall to her lap? She wanted to die. And she wanted to live in Paris.