This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There is a city to be built, the plan of which we carry in our heads, in our hearts. Countless generations have already toiled at the building of it. The effort to aid in completing it, with us, takes the place of prayer. In this sense we say, "Laborare est orare."
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There may be, and there ought to be, progress in the moral sphere. The moral truths which we have inherited from the past need to be expanded and restated. In times of misfortune we require for our support something of which the truth is beyond all question, in which we can put an implicit trust, "though the heavens should fall." A merely borrowed belief is, at such time, like a rotten plank across a raging torrent. The moment we step upon it, it gives way beneath our feet.
We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we shall be just to those who have ceased to regard them as satisfactory and dispensed with them in their own persons.
To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.
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Never had he beheld such a magnificent brown skin, so entrancing a figure, such dainty transparent fingers. He stood gazing in wonder at her work-basket as if it was something extraordinary. What was her name? Where did she live and what sort of life about did she lead? What was her past? He wanted to know what furniture she had in her bedroom, the dresses she wore, the people she knew. Even his physical desire for her gave way to a deeper yearning, a boundless, aching curiosity.
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One ought to know everything, to write. All of us scribblers are monstrously ignorant. If only we weren?t lacking in stamina, what a rich field of ideas and similes we could tap! Books that have been the source of entire literatures, like Homer and Rabelais, contain the sum of all the knowledge of their times. They knew everything, those fellows, and we know nothing.
Gustavo Dudamel and the Teresa Carreño Youth Orchestra
For me to rehearse with a children's orchestra a Mahler symphony was to really work. We had three or four weeks of rehearsal with the orchestra, every day eight or nine hours, putting the First together. I had been conducting Tchaikovsky a lot and Beethoven, but Mahler was different.
There was an air of indifference about them, a calm produced by the gratification of every passion; and through their manners were suave, one could sense beneath them that special brutality which comes from the habit of breaking down half-hearted resistances that keep one fit and tickle one?s vanity?the handling of blooded horses, the pursuit of loose women.
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When all was over at the cemetery Charles returned to the house. There was no one downstairs. He went up into the bedroom and saw her dress hanging up at the foot of the bed. Then, leaning against the secretaire, he remained there till it was dark, lost in sorrowful meditation. After all, she had loved him.
Never give up on what you really want to do. The person with big dreams is more powerful than one with all the facts.
H. L. Mencken, fully Henry Louis Mencken
Before a man speaks it is always safe to assume that he is a fool. After he speaks, it is seldom necessary to assume it.
H. L. Mencken, fully Henry Louis Mencken
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
There is no truth except in its relation, that is to say, the fashion in which we perceive the objects.
H. L. Mencken, fully Henry Louis Mencken
In any combat between a rogue and a fool the sympathy of mankind is always with the rogue.
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I assert that the problem submitted to the Assembly today is a much wider one. It is not merely a question of the settlement of Italian aggression.
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