This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action.
Some people gauge their value by what they own. But in reality the entire concept of ownership of possessions is based on an illusion. When you obtain a material object, it does not become part of you. Ownership is merely your right to use specific objects whenever you wish and that no one has a right to take them away from you. How unfortunate is the person who has an ambition to cleave to something impossible to cleave to. Such a person will not obtain what he desires and will experience suffering.
Ambition | Character | Experience | Illusion | Object | People | Possessions | Reality | Right | Suffering | Will | Ambition | Value |
Our happiness depends on the fulfillment of our deepest longings. Our most fundamental longing is for something which is our essential being we already really are. Our happiness, therefore, depends on the extent to which we are able to conform to our inner destiny. But such a consummation is only possible insofar as we freely fulfill this intention in our daily life.
Character | Destiny | Fulfillment | Intention | Life | Life | Longing | Happiness |
Clarence Dykstra, fully Clarence Addison Dykstra
Men cannot long live hopefully unless they are embarked upon some great unifying enterprise - one for which they may pledge their lives, their fortunes and their honor.
In cities no one is quiet but many are lonely; in the country, people are quiet but few are lonely.
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs.
Character | Fanaticism | Illusion | Imagination | People | Taste |
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
Affectation | Appearance | Applause | Censure | Character | Hypocrisy | Order |
Of all thieves, fools are the worst; they rob you of time and temper.
Pain and pleasure, good and evil, come to us from unexpected sources. It is not there where we have gathered up our brightest hopes, that the dawn of happiness breaks. It is not there where we have glanced our eye with affright, that we find the deadliest gloom. What should this teach use? To bow to the great and only Source of light, and live humbly and with confiding resignation.
Character | Dawn | Evil | Gloom | Good | Light | Pain | Pleasure | Resignation | Teach | Happiness |
When we have something for a long time we usually take it for granted. From the day we were born we have breathed air and seen sunlight and the beauty of nature. We have had sight, hearing, taste, smell, and touch for such a long time we have lost our appreciation for them. We take our daily pleasures and our intellectual attainments for granted.
Appreciation | Beauty | Character | Day | Nature | Taste | Time | Appreciation | Beauty |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
Friendship, like love, is self-forgetful. The only inequality is knows is one that exalts the object, and humbles self.
Character | Inequality | Love | Object | Self |